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"In this pathbreaking study Polish emigre Raphael Lemkin [1900-1959] coined the term "genocide" and defined it is a subject of international law. While the term has come to mean the extermination of a people, Lemkin used it to describe all programs that sought to increase "Aryan" birthrate while working to exterminate the social, cultural and economic independence of non-Germanic peoples.
"In this study Polish emigre Raphael Lemkin (1900-1959) coined the term 'genocide' and defined it as a subject of international law"--Provided by publisher.
Raphaël Lemkin (1900-1959) coined the word "genocide" in the winter of 1942 and led a movement in the United Nations to outlaw the crime, setting his sights on reimagining human rights institutions and humanitarian law after World War II. After the UN adopted the Convention on the Prevention and Punishment of the Crime of Genocide in 1948, Lemkin slipped into obscurity, and within a few short years many of the same governments that had agreed to outlaw genocide and draft a Universal Declaration of Human Rights tried to undermine these principles. This intellectual biography of one of the twentieth century's most influential theorists and human rights figures sheds new light on the origins of the concept and word "genocide," contextualizing Lemkin's intellectual development in interwar Poland and exploring the evolving connection between his philosophical writings, juridical works, and politics over the following decades. The book presents Lemkin's childhood experience of anti-Jewish violence in imperial Russia; his youthful arguments to expand the laws of war to protect people from their own governments; his early scholarship on Soviet criminal law and nationalities violence; his work in the 1930s to advance a rights-based approach to international law; his efforts in the 1940s to outlaw genocide; and his forays in the 1950s into a social-scientific and historical study of genocide, which he left unfinished. Revealing what the word "genocide" meant to people in the wake of World War II—as the USSR and Western powers sought to undermine the Genocide Convention at the UN, while delegations from small states and former colonies became the strongest supporters of Lemkin's law—Raphaël Lemkin and the Concept of Genocide examines how the meaning of genocide changed over the decades and highlights the relevance of Lemkin's thought to our own time.
This case study highlighting the story of Raphael Lemkin challenges everyone to think deeply about what it will take for individuals, groups, and nations to take up Lemkin's challenge. To make this material accessible for classrooms, this resource includes several components: an introduction by Genocide scholar Omer Bartov; a historical case study on Lemkin and his legacy; questions for student reflection; suggested resources; a series of lesson plans using the case study; and a selection of primary source documents. Born in 1900, Raphael Lemkin, devoted most of his life to a single goal: making the world understand and recognize a crime so horrific that there was not even a word for it. Lemkin took a step toward his goal in 1944 when he coined the word "genocide" which means the destruction of a nation or an ethnic group. He said he had created the word by combining the ancient Greek word "genos" (race, tribe) and the Latin "cide" (killing). In 1948, three years after the concentration camps of World War ii had been closed forever, the newly formed United Nations used this new word in a treaty that was intended to prevent any future genocides. Lemkin died a decade later. He had lived long enough to see his word widely accepted and also to see the United Nations treaty, called the Convention on the Prevention and Punishment of the Crime of Genocide adopted by many nations. But, sadly, recent history reminds everyone that laws and treaties are not enough to prevent genocide. Individual sections contain footnotes.
Inspired by recent works on Nazi empire, this book provides a framework to guide occupation research with a broad comparative angle focusing on human interactions. Overcoming national compartmentalization, it examines Nazi occupations with attention to relations between occupiers and local populations and differences among occupation regimes. This is a timely book which engages in historical and current conversations on European nationalisms and the rise of right-wing populisms.
Presents the never-before-published autobiography of Raphael Lemkin, who immigrated to the U.S. during World War II and made it his life's work to fight genocide, a term he coined, with the might of the U.N. Genocide Convention.
Dr Raphael Lemkin was a Polish émigré and the person who coined the term ‘genocide’ during his study of international law concerning crimes against humanity which he began in 1933 — the year that the Nazis assumed power in Germany. His much-acclaimed work Axis Rule in Occupied Europe was published in 1944 and extracts from it now form the framework on which we have built this ‘then and now’ coverage of the occupation of Czechoslovakia, Memel, Albania, Danzig, Poland, Denmark, Norway, Luxembourg, the Netherlands, Belgium, France, Monaco, the Channel Islands, Greece, Yugoslavia, the Baltic states, the Soviet Union, Romania, Italy and Hungary. Individual chapters also cover the most serious crimes committed by the occupier: the destruction of whole villages in Czechoslovakia, France, the Netherlands and Greece, and the genocidal acts carried out in Italy, Greece, Belgium, although nothing can equal the wholesale slaughter enacted in the Balkans and the USSR. It has been estimated that the Axis occupation of Europe cost between 20 and 25 million civilian lives, apart from the deaths of at least 16 million servicemen and women who paid the ultimate price in trying to put Europe back together again. It is a debt that can never be repaid.
Historically delineates the problems of genocide as a concept in relation to rival categories of mass violence.