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Rebecca Reed and Maria Monk may not be well-known authors today, but these women were publishing sensations in nineteenth-century America. Their lurid tales of life in two North American convents, one in Charlestown, Massachusetts, and the other in Montreal, Canada, sold more than one-half million copies. Reed escaped from the Ursuline convent in Charlestown in 1832. Her dramatic renditions of Roman Catholic ritual practice helped spark a night of violence that resulted in the convent being burned to the ground by an angry mob. Reed's published narrative, Six Months in a Convent, appeared just as the trials of the rioters were ending in 1835, and became an instant literary success. Monk's supporters capitalized on the lucrative market in anti-Catholic literature, by bringing out the pseudo-pornographic Awful Disclosures of the Hotel Dieu Nunnery in 1836. Monk, who claimed her infant daughter had been fathered by a Catholic priest, was in fact a Montreal prostitute rather than a nun. She enjoyed the life of a literary star in New York before her hoax was uncovered. These two narratives are now available for the first time in a single paperback edition. Nancy Lusignan Schultz's introduction provides a fascinating glimpse into the history, development, and marketing of these phenomenal best-sellers. The convent tales by Reed and Monk are classics that must be read by those interested in American studies, popular culture, social and religious history, literature, and women's studies.
Just five weeks after its publication in January 1836, Awful Disclosures of the Hotel Dieu Nunnery, billed as an escaped nun's shocking exposé of convent life, had already sold more than 20,000 copies. The book detailed gothic-style horror stories of licentious priests and abusive mothers superior, tortured nuns and novices, and infanticide. By the time the book was revealed to be a fiction and the author, Maria Monk, an imposter, it had already become one of the nineteenth century's best-selling books. In antebellum America only one book, Uncle Tom's Cabin, outsold it. The success of Monk's book was no fluke, but rather a part of a larger phenomenon of anti-Catholic propaganda, riots, and nativist politics. The secrecy of convents stood as an oblique justification for suspicion of Catholics and the campaigns against them, which were intimately connected with cultural concerns regarding reform, religion, immigration, and, in particular, the role of women in the Republic. At a time when the term "female virtue" pervaded popular rhetoric, the image of the veiled nun represented a threat to the established American ideal of womanhood. Unable to marry, she was instead a captive of a foreign foe, a fallen woman, a white slave, and a foolish virgin. In the first half of the nineteenth century, ministers, vigilantes, politicians, and writers--male and female--forged this image of the nun, locking arms against convents. The result was a far-reaching antebellum movement that would shape perceptions of nuns, and women more broadly, in America.
Awful Disclosures A Nun's Life in a Convent Exposed By Maria Monk Maria Monk was a Canadian woman whose book Awful Disclosures of Maria Monk, or, The Hidden Secrets of a Nun's Life in a Convent Exposed (1836) claimed to expose systematic sexual abuse of nuns and infanticide of the resulting children by Catholic priests in her convent in Montreal. The book became a best-seller.
"My mother said she was a nun. That may have been a lie." So begins the eye-opening and entertaining tale of Vera St. John's chaotic upbringing amid the turbulence of nineteenth-century urban America. Sometimes rollicking and sometimes terrifying, Vera's story features a fascinating array of characters: the troubled woman who bore her, the charming Irishman she marries, the African-American freedman struggling to rescue his wife from slavery, the beautiful high-priced prostitute she befriends, the washerwoman who stands by her in a quixotic quest. From the squalid streets of 1840s New York to the devastation of post-Civil War Memphis, Vera threads her way through the powerful conflicts of American history to find where she belongs. Along the way, she discovers the nature of power and the true meaning of freedom. The Monk Woman's Daughter was a Distinguished Favorite in the New York City Big Book Awards, and a finalist in the Pacific Northwest Writers Association Nancy Pearl Contest.
The “explosive” (The New York Times) bestseller that “redefined the history of the twentieth century” (The Washington Post ) This shocking book was the first account to tell the whole truth about Pope Pius XII's actions during World War II, and it remains the definitive account of that era. It sparked a firestorm of controversy both inside and outside the Catholic Church. Award-winning journalist John Cornwell has also included in this seminal work of history an introduction that both answers his critics and reaffirms his overall thesis that Pius XII fatally weakened the Catholic Church with his endorsement of Hitler—and sealed the fate of the Jews in Europe.
There has probably not been a person more maligned by the powerful forces of the Roman Catholic Church than Maria Monk. In 1836 she published the famous book, Awful Disclosures of the Hotel Dieu Nunnery of Montreal. In that book, she told of murder, rape, and torture behind the walls of the cloistered nunnery. Because the evidence was verifiably true, the Catholic hierarchy found it necessary to fabricate evidence and suborn perjury in an attempt to destroy the credibility of Maria Monk. The Catholic Church has kept up the character assassination of Maria Monk now for over 175 years. Edward Hendrie has examined the evidence and set it forth for the readers to decide for themselves whether Maria Monk was an impostor or a brave victim. An objective view of the evidence leads to the ineluctable conclusion that Maria Monk told the truth about what happened behind the walls of the Hotel Dieu Nunnery of Montreal. The Roman Catholic Church, which is the most powerful religious and political organization in the world, has engaged in an unceasing campaign of vilification against Maria Monk. Its crusade against Maria Monk, however, can only affect the opinion of the uninformed. It cannot change the evidence. The evidence speaks clearly to those who will look at the case objectively. The evidence reveals that the much maligned Maria Monk was a reliable witness who made awful but accurate disclosures about life in a cloistered nunnery.