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This innovative work is the first to approach the awakening of China as a historical problem in its own right, and to locate this problem within the broader history of the rise of modern China. It analyzes the link between the awakening of China as a historical narrative and the awakening of the Chinese people as a political technique for building a sovereign and independent state. In sum, it asks what we mean when we say that China "woke up" in this century. Fiction and fashion, architecture and autobiography, take their places alongside politics and history, and the reader is asked to move about among writers, philosophers, ethnographers, revolutionaries, and soldiers who would seem to have little in common. Rumor is sometimes taken as seriously as truth, novels are consulted as frequently as documents, and dreams are given a prominence normally reserved for facts in the writing of history. This book follows the legend of China's awakening from its origins in the European imagination, to its transmission to China and its encounter with a lyrical Chinese tradition of ethical awakening, to its incorporation and mobilization in a mass movement designed to wake up everyone. The idea of a national awakening crossed all discursive boundaries to make room for nationalist politics in personal culture and helped to conscript personal culture into service of the revolutionary state. The book focuses on the Nationalist movement in south China, highlighting the role of Sun Yat-sen as director of awakenings in the Nationalist Revolution and the place of Mao Zedong as his successor in the politics of mass awakening. Of special interest is the previously untold story of Mao's role in the NationalistPropaganda Bureau, showing Mao as a master of propaganda and discipline, rather than as peasant movement activist.
A feminist movement clashing with China’s authoritarian government. Featured in the Washington Post and the New York Times. On the eve of International Women’s Day in 2015, the Chinese government arrested five feminist activists and jailed them for thirty-seven days. The Feminist Five became a global cause célèbre, with Hillary Clinton speaking out on their behalf and activists inundating social media with #FreetheFive messages. But the Five are only symbols of a much larger feminist movement of civil rights lawyers, labor activists, performance artists, and online warriors prompting an unprecedented awakening among China’s educated, urban women. In Betraying Big Brother, journalist and scholar Leta Hong Fincher argues that the popular, broad-based movement poses the greatest challenge to China’s authoritarian regime today. Through interviews with the Feminist Five and other leading Chinese activists, Hong Fincher illuminates both the difficulties they face and their “joy of betraying Big Brother,” as one of the Feminist Five wrote of the defiance she felt during her detention. Tracing the rise of a new feminist consciousness now finding expression through the #MeToo movement, and describing how the Communist regime has suppressed the history of its own feminist struggles, Betraying Big Brother is a story of how the movement against patriarchy could reconfigure China and the world.
The recent economic rise of China and India has attracted a great deal of attention. Yet, many of the views regarding their market reforms and high growth have been tendentious, exaggerated, or oversimplified. Awakening Giants, Feet of Clay scrutinizes the phenomenal rise of both nations and demolishes the myths that have accumulated around the economic achievements of these two giants in the last quarter-century. Exploring the challenges that both countries must overcome to become true leaders in the international economy, Pranab Bardhan looks beyond short-run macroeconomic issues to examine structures, and current general performance. Full of valuable insights, Awakening Giants, Feet of Clay provides a nuanced picture of China and India's complex political economy at a time of startling global reconfiguration and change.
From the Pulitzer Prize winning journalist: a revelatory portrait of religion in China today, its history, the spiritual traditions of its Eastern and Western faiths, and the ways in which it is influencing China's future. Following a century of violent antireligious campaigns, China is now awash with new temples, churches, and mosques as well as cults, sects, and politicians trying to harness religion for their own ends. Driving this explosion of faith is uncertainty over what it means to be Chinese, and how to live an ethical life in a country that discarded traditional morality a century ago and is still searching for new guideposts. Ian Johnson lived for extended periods with underground church members, rural Daoists, and Buddhist pilgrims. He has distilled these experiences into a cycle of festivals, births, deaths, detentions, and struggle a great awakening of faith that is shaping the soul of the world s newest superpower. (With black-and-white illustrations throughout).
A vivid study of China’s modernization through the lens of one schoolteacher’s life: “A tour de force of originality, clarity, and skillful organization.” —Chinese Historical Review In this beautifully crafted study of one emblematic life, Henrietta Harrison addresses large themes in Chinese history while conveying with great immediacy the textures and rhythms of everyday existence in the countryside in the late nineteenth and early twentieth centuries. Liu Dapeng was a provincial degree-holder who never held government office. Through the story of his family, the author illustrates the decline of the countryside in relation to the cities as a result of modernization, and the transformation of Confucian ideology as a result of these changes. Based on nearly four hundred volumes of Liu’s diary and other writings, the book illustrates what it was like to study in an academy and to be a schoolteacher, the pressures of changing family relationships, the daily grind of work in industry and agriculture, people’s experience with government, and life under the Japanese occupation. “Should be on any short-list of ‘necessary’ books on modern China.” —American Historical Review “Harrison does nothing less than open up for us a whole new world.” —Journal of Asian Studies
Two years after Adam Smith’s Wealth of Nations was published in 1776, Pak Chega’s (1750–1805) Discourse on Northern Learning appeared on the opposite corner of the globe. Both books presented notions of wealth and the economy for critical review: the former caused a stir across Europe, the latter influenced only a modest group of Chosŏn (1392–1897) Korea scholars and other intellectuals. Nevertheless, the ideas of both thinkers closely reflected the spirit of their times and helped define certain schools of thought—in the case of Pak, Northern Learning (Pukhak), which disparaged the Chosŏn Neo-Confucian state ideology as inert and ineffective. Years of humiliation and resentment against the conquering Manchus blinded many Korean elites to the scientific and technological advances made in Qing China (1644–1911). They despised its rulers as barbarians and begrudged Qing China’s status as their suzerain state. But Pak saw Korea’s northern neighbor as a model of economic and social reform. He and like-minded progressives discussed and corroborated views about the superiority of China’s civilization. After traveling to Beijing in 1776, Pak wrote Discourse on Northern Learning, in which he favorably introduced many aspects of China’s economy and culture. By comparison, he argued, Korea’s economy was depressed, the result of inadequate government policies and the selfishness of a privileged upper class. He called for drastic reforms in agriculture and industry and for opening the country to international trade. In a series of short essays, Pak gives us rare insights into life on the ground in late eighteenth-century Korea, and in the many details he supplies on Chinese farming, trade, and other commercial activities, his work provides a window onto everyday life in Qing China. Students and specialists of Korean history, particularly social reform movements, and Chosŏn-Qing relations will welcome this new translation.
REVIVAL! It was a long time coming. For twenty long years Marie Monsen prayed for revival in China. She had heard reports of how God's Spirit was being poured out in abundance in other countries, particularly in nearby Korea; so she began praying for funds to be able to travel there in order to bring back some of the glowing coals to her own mission field. But that was not God's way. The still, small voice of God seemed to whisper, "What is happening in Korea can happen in China if you will pay the price in prayer." Marie Monsen took up the challenge and gave her solemn promise: "Then I will pray until I receive." The Awakening is Miss Monsen's own vivid account of the revival that came in answer to prayer. Leslie Lyall calls her the "pioneer" of the revival movement-the handmaiden upon whom the Spirit was first poured out. He writes: "Her surgical skill in exposing the sins hidden within the Church and lurking behind the smiling exterior of many a trusted Christian-even many a trusted Christian leader-and her quiet insistence on a clear-cut experience of the new birth set the pattern for others to follow." The emphasis in these pages is on the place given to prayer both before and during the revival, as well as on the necessity of self-emptying, confession, and repentance in order to make way for the infilling of the Spirit. One of the best ways to stir ourselves up to pray for revival in our own generation is to read the accounts of past awakenings, such as those found in the pages of this book. Surely God is looking for those in every generation who will solemnly take up the challenge and say, with Marie Monsen, "I will pray until I receive."
A few years after adopting her son and daughter from from China, Johanna Garton and her husband took them back to the land of their birth - leaving the only lives she and her family knew for the adventure of a lifetime.
Awakening to China's Rise delivers the first post-Cold War history of how Europe's major powers (Britain, France, and Germany) have responded to the perceived security challenge posed by China's rising assertiveness both in the Asia-Pacific and in Europe.