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Examines the debates over ecclesiastical reform in western Europe during the high Middle Ages from a new perspective.
This foundational new book reminds us of our ancient obligation to bring justice to the world. The essays in this collection explore the spiritual underpinnings of our Jewish commitment to justice, using Jewish text and tradition, as well as contemporary sources and models. Among the topics covered are women's health, LGBTQ rights, healthcare, racial justice, speaking truth to power, and community organizing.
In the tumultuous period of the sixteenth and seventeenth centuries when ecclesiastical reform spread across Europe, the traditional role of the bishop as a public exemplar of piety, morality, and communal administration came under attack. In communities where there was tension between religious groups or between spiritual and secular governing bodies, the bishop became a lightning rod for struggles over hierarchical authority and institutional autonomy. These struggles were intensified by the ongoing negotiation of the episcopal role and by increased criticism of the cleric, especially during periods of religious war and in areas that embraced reformed churches. This volume contextualizes the diversity of episcopal experience across early modern Europe, while showing the similarity of goals and challenges among various confessional, social, and geographical communities. Until now there have been few studies that examine the spectrum of responses to contemporary challenges, the high expectations, and the continuing pressure bishops faced in their public role as living examples of Christian ideals. Contributors include: William V. Hudon, Jennifer Mara DeSilva, Raymond A. Powell, Hans Cools, Antonella Perin, John Alexander, John Christopoulos, Jill Fehleison, Linda Lierheimer, Celeste McNamara, Jean-Pascal Gay
This book explores how international organizations (IOs) have expanded their powers over time without formally amending their founding treaties. IOs intervene in military, financial, economic, political, social, and cultural affairs, and increasingly take on roles not explicitly assigned to them by law. Sinclair contends that this 'mission creep' has allowed IOs to intervene internationally in a way that has allowed them to recast institutions within and interactions among states, societies, and peoples on a broadly Western, liberal model. Adopting a historical and interdisciplinary, socio-legal approach, Sinclair supports this claim through detailed investigations of historical episodes involving three very different organizations: the International Labour Organization in the interwar period; the United Nations in the two decades following the Second World War; and the World Bank from the 1950s through to the 1990s. The book draws on a wide range of original institutional and archival materials, bringing to light little-known aspects of each organization's activities, identifying continuities in the ideas and practices of international governance across the twentieth century, and speaking to a range of pressing theoretical questions in present-day international law and international relations.
On its Surface, this book is aimed at the topical issue of regulatory reform. But underneath it strives to go beyond the topical, seeking to analyze regulation as a distinct discipline and to help teach it as a separate subject.
A sitting justice reflects upon the authority of the Supreme CourtÑhow that authority was gained and how measures to restructure the Court could undermine both the Court and the constitutional system of checks and balances that depends on it. A growing chorus of officials and commentators argues that the Supreme Court has become too political. On this view the confirmation process is just an exercise in partisan agenda-setting, and the jurists are no more than Òpoliticians in robesÓÑtheir ostensibly neutral judicial philosophies mere camouflage for conservative or liberal convictions. Stephen Breyer, drawing upon his experience as a Supreme Court justice, sounds a cautionary note. Mindful of the CourtÕs history, he suggests that the judiciaryÕs hard-won authority could be marred by reforms premised on the assumption of ideological bias. Having, as Hamilton observed, Òno influence over either the sword or the purse,Ó the Court earned its authority by making decisions that have, over time, increased the publicÕs trust. If public trust is now in decline, one part of the solution is to promote better understandings of how the judiciary actually works: how judges adhere to their oaths and how they try to avoid considerations of politics and popularity. Breyer warns that political intervention could itself further erode public trust. Without the publicÕs trust, the Court would no longer be able to act as a check on the other branches of government or as a guarantor of the rule of law, risking serious harm to our constitutional system.
In this major new contribution to a rapidly expanding field, the authors offer an integrated analysis of the wave of management reforms which have swept through so many countries in the last twenty years. The reform trajectories of ten countries are compared, and key differences of approach discussed. Unlike some previous works, this volume affords balanced coverage to the 'New Public Management' (NPM) and the 'non-NPM' or 'reluctant NPM' countries, since it covers Australia, Canada, Finland, France, Germany, the Netherlands, New Zealand, Sweden, the UK and the USA. Unusually, it also includes a preliminary analysis of attempts to improve management within the European Commission.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In the United States, the exercise of police authority—and the public’s trust that police authority is used properly—is a recurring concern. Contemporary prescriptions for police reform hold that the public would better trust the police and feel a greater obligation to comply and cooperate if police-citizen interactions were marked by higher levels of procedural justice by police. In this book, Robert E. Worden and Sarah J. McLean argue that the procedural justice model of reform is a mirage. From a distance, procedural justice seemingly offers a relief from strained police-community relations. But a closer look at police organizations and police-citizen interactions shows that the relief offered by such reform is, in fact, illusory.
The Catholic Church—like other churches—has created institutions to support its spiritual mission. The exercise of authority plays a central role in how they function. The truth is that ugly accretions have attached themselves to that “authority” in the course of the centuries. Like weeds, scallops, and rubbish clinging to the bottom of a ship. Think of unchristian cultural views, customs, and practices from the Roman Empire, the barbarian tribes in Europe and the feudalistic Middle Ages that nailed themselves to the ministries. These cancerous growths have even been enshrined in church laws. . . . This booklet identifies what is wrong by going back to Jesus’ original intentions. Find out how Jesus wanted the spiritual authority he gives to be exercised in practice.