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This edited collection explores memories and experiences of genocide, civilian casualties, and other atrocities that occurred after the Second World War.
The Second World War was filled with many terrible crimes, such as genocide, forced migration and labour, human-made famine, forced sterilizations, and dispossession, that occurred on an unprecedented scale. Authenticity and Victimhood after the Second World War examines victim groups constructed in the twentieth century in the aftermath of these experiences. The collection explores the concept of authenticity through an examination of victims’ histories and the construction of victimhood in Europe and East Asia. Chapters consider how notions of historical authenticity influence the self-identification and public recognition of a given social group, the tensions arising from individual and group experiences of victimhood, and the resulting, sometimes divergent, interpretation of historical events. Drawing from case studies on topics including the Holocaust, the siege of Leningrad, American air raids on Japan, and forced migrations from Eastern Europe, Authenticity and Victimhood after the Second World War demonstrates the trend towards a victim-centred collective memory as well as the interplay of memory politics and public commemorative culture.
"The shadow of the Second World War was filled with many terrible crimes, such as genocide, forced migration and labour, human-made famine, forced sterilizations, and dispossession. None of these atrocities were new, but they all occurred on an unprecedented scale. Authenticity and Victimhood after the Second World War examines victim groups constructed in the twentieth century in the aftermath of these experiences. The collection explores the concept of authenticity through an examination of victims' histories and the construction of victimhood in Europe and East Asia. Chapters consider how notions of historical authenticity influence the self-identification and public recognition of a given social group, the tensions arising from individual and group experiences of victimhood, and the resulting, sometimes divergent, interpretation of historical events. Drawing from case studies on topics including the Holocaust, the siege of Leningrad, American air raids on Japan, and forced migrations from Eastern Europe, Authenticity and Victimhood after the Second World War shows the trends towards a victim-centred collective memory and the role trends play in memory politics and public commemorative culture."--
Classifying people as 'victims' is a historical phenomenon with remarkable growth since the second half of the 20th century. The term victim is widely used to refer both to those who have died in wars and to people who have experienced some form of physical or psychological violence. Moreover, victimhood has become a shorthand for any injustice suffered. This can be seen in many contexts: in debates on social justice, when claims for compensation are made, human rights are defended, past crimes are publicly commemorated, or humanitarian intervention is called for. By adopting a history of knowledge approach, Victims takes a fresh look at the phenomenon of classifying people as victims. It goes beyond existing narratives to provide a new and comprehensive explanation of the complex genealogy of modern concepts of victimhood. In order to reveal the fundamental shifts in perceptions and interpretations of harm, this book reconstructs the emergence of the figure of the victim from the late 18th century to the present. Focusing on Western Europe, it shows that neither the World Wars nor the Holocaust were the only reasons for this shift. Instead, changing power relations and new knowledge, especially in medicine and law, fundamentally altered perceptions and interpretations of death and suffering, of legitimate and illegitimate violence. Today, the debate takes another turn with the widespread criticism of victim attribution and the increasing delegitimisation of the term. Svenja Goltermann tells this story with brilliant clarity - without subscribing to the new denigration of the victim.
Victim Activists in Mexico: Social and Political Mobilization amid Extreme Violence and Disappearances examines the collective action of the courageous family members of the disappeared in the midst of Mexico’s ongoing humanitarian crisis over the last decades. Yael Siman and Matthew Hone analyze this grassroots mobilization and argue that the activists have created rutinary, contentious, and innovative types of resistance through building local and trans-local links of support and solidarity that reinforce their struggle. This mobilization from below has contributed to constructing transitional justice including laws, public apologies, and memorials. The combination of internal and external factors impacting the collectives and their environment has enabled significant changes in the institutions, state responses, and the victimhood narratives in the country. This book adds to the scholarship on the collective action of grieving families by focusing on both the social and political aspects of mobilization.
This handbook explores trauma in East Asia from the nineteenth to the twenty-first century, assessing how victims, perpetrators and societies have responded to such experiences and to what extent the legacies still resonate today. Mapping the trauma-scape of East Asia from an interdisciplinary perspective, including anthropologists, historians, film and literary critics, scholars of law, media and education, political scientists and sociologists, this book significantly enhances understandings of the region’s traumatic pasts and how those memories have since been suppressed, exhumed, represented and disputed. In Asia’s contested memory-scape there is much at stake for perpetrators, their victims and heirs to their respective traumas. The scholarly research in this volume examines the silencing and distortion of traumatic pasts and sustained efforts to interrogate denial and impunity in the search for accountability. Addressing collective traumas from across East Asia (China, Hong Kong, Japan, Russia, Singapore, South Korea, Taiwan and Vietnam), this book is a valuable resource for students and scholars of Trauma and Memory Studies, Asian Studies and Contemporary Asian History more broadly.
This Palgrave Handbook examines the ways in which researchers and practitioners theorise, analyse, produce and make use of testimony. It explores the full range of testimony in the public sphere, including perpetrator testimony, testimony presented through social media and virtual reality. A growing body of research shows how complex and multi-layered testimony can be, how much this complexity adds to our understanding of our past, and how creators and users of testimony have their own complex purposes. These advances indicate that many of our existing assumptions about testimony and models for working with it need to be revisited. The purpose of this Palgrave Handbook is to do just that by bringing together a wide range of disciplinary, theoretical, methodological, and practice-based perspectives.
In 1900, German legislators passed the Civil Code, a controversial law that designated women as second-class citizens with regard to marriage, parental rights, and marital property. Despite the upheavals in early twentieth-century Germany – the fall of the German Empire after the First World War, the tumultuous Weimar Republic, and the destructive Third Reich – the Civil Code remained the law of the land. After Nazi Germany’s defeat in 1945 and the founding of East and West Germany, legislators in both states finally replaced the old law with new versions that expanded women’s rights in marriage and the family. Entangled Emancipation reveals how the complex relationship between the divided Germanys in the early Cold War catalysed but sometimes blocked efforts to reshape legal understandings of gender and the family after decades of inequality. Using methods drawn from gender history and discourse analysis, the book restores the history of the women’s movements in East and West Germany. Entangled Emancipation ultimately explores the parallel processes through which East and West Germany reimagined, negotiated, and created new civil laws governing women’s rights after the Second World War.
Tangled Transformations presents a historical analysis of the interplay between German unification and European integration from the mid-1980s to the mid-1990s. Building on freshly released documents, the book’s sixteen chapters explore constellations in which the two processes accelerated and informed one another. The book highlights the role of Germany’s neighbours to the east, with chapters discussing the cotransformation between East and West as well as chapters dedicated to Poland, Romania, and Hungary. It sheds new light on the two interrelated processes by examining the role of Germany’s most important Western neighbours and partners: the United States, the United Kingdom, France, and Italy. The book pays particular attention to the role of the European Commission as well as to monetary and industrial policy. It also moves beyond the economic sphere by discussing foreign and security policy issues, justice and home affairs, German debates about European integration at the time, and the significance of the German federal states. Ultimately, Tangled Transformations demonstrates the strong interlinkages between German unification and European integration.
A Stage for Debate presents a detailed analysis of the repertoire of the leading German-language stage of the nineteenth century, Vienna’s Burgtheater. The book explores the extent to which the Burgtheater repertoire contributed to important political and cultural debates on individual liberty, the role of women in society, and the understanding of national and regional identity. The relevance of the Burgtheater as a forum for political debate is assessed not by the degree to which the performed plays transgressed established norms, but by the range of positions that were voiced on a given topic. Martin Wagner investigates the roughly 1,000 plays from across Europe that were introduced to the Burgtheater’s repertoire between 1814 and 1867 by combining a general overview with detailed interpretations of especially successful plays. Wagner reveals that the Burgtheater was significantly more involved in contemporary debates than the stereotype of this stage as an artistically refined but apolitical institution suggests. Drawing from theatre studies and German and Austrian studies more broadly, A Stage for Debate revises the history of one of Europe’s leading theatres.