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This collection of essays offers another way to look at the encounter between the Western and the indigenous. It suggests that through a dialectical process, this encounter has generated a broader sense of community that has transcended the kin. Local genius transformed Spanish influences, even as it was itself transformed by the latter, resulting in a new culture. Finally, "Southeast Asia" is a recent construct that should be redefined to reflect the diversity of cultures present in it.
In his Nautilus Award-winning classic Touching Spirit Bear, author Ben Mikaelson delivers a powerful coming-of-age story of a boy who must overcome the effects that violence has had on his life. After severely injuring Peter Driscal in an empty parking lot, mischief-maker Cole Matthews is in major trouble. But instead of jail time, Cole is given another option: attend Circle Justice, an alternative program that sends juvenile offenders to a remote Alaskan Island to focus on changing their ways. Desperate to avoid prison, Cole fakes humility and agrees to go. While there, Cole is mauled by a mysterious white bear and left for dead. Thoughts of his abusive parents, helpless Peter, and his own anger cause him to examine his actions and seek redemption—from the spirit bear that attacked him, from his victims, and, most importantly, from himself. Ben Mikaelsen paints a vivid picture of a juvenile offender, examining the roots of his anger without absolving him of responsibility for his actions, and questioning a society in which angry people make victims of their peers and communities. Touching Spirit Bear is a poignant testimonial to the power of a pain that can destroy, or lead to healing. A strong choice for independent reading, sharing in the classroom, homeschooling, and book groups.
This book presents new perspectives on Southeast Asia using cases from a range of ethnic groups, cultures and histories, written by scholars from different ethnicities, generations, disciplines and scientific traditions. It examines various research trajectories, engaging with epistemological debates on the ‘global’ and ‘local’, on ‘insiders’ and ‘outsiders’, and the role played by personal experiences in the collection and analysis of empirical data. The volume provides subjects for debate rarely addressed in formal approaches to data gathering and analysis. Rather than grappling with the usual methodological building blocks of research training, it focuses on neglected issues in the research experience including chance, error, coincidence, mishap, dead ends, silence, secrets, improvisation, remembering, digital challenges and shifting tracks. Fieldwork and the Self is relevant to academics and researchers from universities and international organisations who are engaged in teaching and learning in area studies and social science research methods. “A rich and compelling set of writings about fieldwork in, and beyond, Southeast Asia”. — Lyn Parker, Emeritus Professor, University of Western Australia “A must-read for all, especially emerging scholars on Southeast Asia, and a refreshing read for critical ‘old hands’ on the region”. — Abdul Rahman Embong, Emeritus Professor, Institute of Malaysian and International Studies (IKMAS), Universiti Kebangsaan Malaysia “An impressive collection of essays by two academics who have devoted their academic life to anthropological fieldwork in Southeast Asia”. — Shamsul A.B., Distinguished Professor and UNESCO Chair, Universiti Kebangsaan Malaysia “The contributors share an unquenchable and passionate curiosity for Southeast Asia. They have survived the uncertainties and disillusionment of their fieldwork and remained first-grade scholars”. — Marie-Sybille de Vienne, Professor, National Institute for Oriental Languages and Civilisations, Paris “A penetrating reflection on current social science research on Southeast Asia”. — Hans-Dieter Evers, Professor Emeritus and Senior Fellow, University of Bonn
In the 70- year history of Filipino migration to Canada, their number has increased from 770 in 1964 to about a million in 2021. Yet no book has been written and published in Canada about the Filipino community in its entirety. This book fills that vacuum. The first major wave of primarily professional Filipino immigrants, mostly nurses, doctors and other healthcare professionals arrived in the 1960s from the U.S. They came to renew their U.S. visas but decided to stay. They were admitted on Canada’s merit-based point system. The succeeding waves of Filipino immigrants came mainly through the government’s Live-in Caregiver Program, the Temporary Foreign Workers Program and the Family Reunification program where requirements for education and technical skills were less demanding. These immigrant programs, with racist undertone, brought them to Canada mainly to do work that most Canadians did not like to do. They felt they were needed as temporary workers but not as citizens. These immigrants were driven to accept these undesirable jobs to escape from poverty and turmoil back home in the hope of achieving a better future in Canada for their children. They came in the prime of life, trained and competent to take on whatever job they could get to survive. And they toiled away quietly minding their own business, raising their children as best as they could while instilling in them the value of good education. But Filipinos are an indomitable lot and can’t be kept down for long. In the last two decades, a new breed of notable young Filipinos has emerged from the shadows and into the light. This book tells how a million Filipino immigrants turned hardships into opportunities and a better life in Canada for their children. This is their contemporary history. This is not a mere collection of published articles. It is an ongoing narrative, linking chapters from Introduction to Conclusion, by academicians, researchers, journalists and essayists who provide the necessary in-depth theorizing and analyzing of the 70-year history of Filipino immigration to Canada.
Afro-Colombian Hip-Hop: Globalization, Transcultural Music, and Ethnic Identities, by Christopher Dennis, explores the impact that globalization and the transnational spread of U.S. popular culture--specifically hip-hop and rap--are having on the social identities of younger generations of black Colombians. Along with addressing why and how hip-hop has migrated so effectively to Colombia's black communities, Dennis introduces readers to some of the country's most renowned Afro-Colombian hip-hop artists, their musical innovations, and production and distribution practices. Above all, Dennis demonstrates how, through a mode of transculturation, today's young artists are transforming U.S. hip-hop into a more autonomous art form used for articulating oppositional social and political critiques, reworking ethnic identities, and actively contributing to the reimagining of the Colombian nation. Afro-Colombian Hip-Hop uncovers ways in which young Afro-Colombian performers are attempting to use hip-hop and digital media to bring the perspectives, histories, and expressive forms of their marginalized communities into national and international public consciousness.
About Tom Warren Tom Warren likes to write about places where he has lived for a long time. The setting for his book An Old Caddie Looks Back: Reflections from a Town that Loves Golf . . . is Rockford, Illinois, Warrens birthplace and home growing up. Another book, Discovering Lake Superior and the Western Upper Peninsula of Michigan, draws from decades of journal entries and experiences around the family cabin near Ontonagon, Michigan. And now comes Discovering Beloit: Stories Too Good to be True? a novel about investigative journalism in the southern Wisconsin community where he has lived since the Seventies. Warren is Emeritus Professor of Education at Beloit College. He lives with his wife Anna Marie (Mim) in Beloit with frequent trips to their Upper Peninsula cabin and to Wheaton, Illinois, where they visit their daughter Rachel, son-in-law David, and grandchildren Jack and Will.
In Dana Stabenow's breathtaking new novel, Though Not Dead, the eighteenth to feature Kate Shugak, Kate's search for the long-lost family secrets that have been interwoven with the epic history of an unforgiving land leads to an extraordinary treasure hunt with fatal consequences. The residents of Alaska's largest national park are stunned by the death of one of their oldest members, eighty-seven-year-old Old Sam Dementieff...even private investigator Kate Shugak. Sam, a lifelong resident, dubbed the "father" of all of the Park rats—even though he had no children of his own—was especially close to Kate, his niece, but even she is surprised to discover that in his will he's left her everything, including a letter instructing her simply to, "find my father." Easier said than done, since Sam's father is something of a mystery. An outsider, he disappeared shortly after learning about Sam's existence, taking with him a priceless tribal artifact, a Russian icon. And in the three days after Kate begins her search through Sam's background, she gets threatened—and worse. The flashbacks from Sam's fascinating life, including scenes from major events in Alaska's colorful history, punctuate a gripping story in which Kate does her best to fulfill Sam's last wish without losing her own life to the people who are following her every move, though what they are searching for Kate doesn't even know.
How do we know if we're following our true callings? How do we sharpen our senses to cut through the distractions of everyday reality and hear the calls that are beckoning us? is the first book to examine the many kinds of calls we receive and the great variety of channels through which they come to us. A calling may be to do something (change careers, go back to school, have a child) or to be something (more creative, less judgmental, more loving). While honoring a calling's essential mystery, this book also guides readers to ask and answer the fundamental questions that arise from any calling: How do we recognize it? How do we distinguish the true call from the siren song? How do we handle our resistance to a call? What happens when we say yes? What happens when we say no? Drawing on the hard-won wisdom and powerful stories of people who have followed their own calls, Gregg Levoy shows us the many ways to translate a calling into action. In a style that is poetic, exuberant, and keenly insightful, he presents an illuminating and ultimately practical inquiry into how we listen and respond to our calls, whether at work or at home, in our relationships or in service. Callings is a compassionate guide to discovering your own callings and negotiating the tight passages to personal power and authenticity.
The Treaty of Paris in 1898 initiated America’s administration of the Philippines. By 1905, Manila had been replanned and the city of Baguio built as expressions of colonial sovereignty and as symbols of a society disassociating itself from its hitherto “uncivilized” existence. Against this historical backdrop, Ian Morley undertook a thorough investigation to elucidate the meaning of modern American city planning in the Philippines and examine its dissemination throughout the archipelago with respect to colonial governmental ideals, social advancement, and the shaping of national identity. By focusing on the forces of the early years of American colonial rule, Cities and Nationhood offers a historical paradigm that not only re-grounds our grasp of Philippine cities, but also illuminates complex national identity movements and city design practices that were evident elsewhere during the early 1900s. Cities and Nationhood places the design of Philippine cities within a framework of America’s distinct religious and racial identity, colonial politics, and local cultural expansion. In doing so, it expands knowledge about city planning—its influence and role—within national development by providing valuable insights into the nature of Philippine society during an era when America felt morally compelled to enact progressive civilization by instruction and example. Producing a new understanding of the role of America’s colonial mission, the City Beautiful modern of urban design and Philippine cities, and the inclusions and exclusions designed into their built forms, the author addresses two fundamental intellectual matters. First, the work recontextualizes the planning history of Philippine cities. Analysis of the ideals of nationalism and civility at a key period in Philippine history shifts scholarship on the plans of Philippine cities. Second, the book offers an example of how studies of city design can profitably embrace additional geographical, cultural, and chronological territories in order to rethink the abstract and tangible meaning of arranging urban places after major governmental changes and identity transitions have occurred.
Manila, 1645 reconstructs what the city of Manila was like before the earthquakes of the mid-seventeenth century. The book demonstrates the importance of addressing the history of Southeast Asia as a multi-layered framework, rather than a series of entangled histories. In doing so, Manila is contextualized not merely as a Spanish settlement connected to New Spain via America, but instead within Southeast Asia, situated between the Chinese and the Sulú Seas, and located in the centre of commercial routes used by Armenian, Dutch, and Portuguese traders. This historical and geographical context is crucial to understanding later cultural dialogues. Urban planning, housing and architecture, and social networks in the city are also examined. The book will appeal to students and scholars interested in early modern history, global history and architectural history.