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This analysis of the AustraliaQChina relationship between 1985Q95 takes a multi-disciplinary approach. Discusses economic and political issues and educational, scientific and sporting interactions. Addresses issues such as human rights, immigration and external policy in relation to Taiwan and Hong Kong. The editor is foundation professor in China studies at Griffith University and has written extensively on Chinese affairs.
Many Chinese Australians proudly enlisted and fought in WWII. They served truly and their stories of service, told here, reveal their patriotic determination and instances of outstanding courage. Some were to sacrifice their lives for their country.
Globalisation and migration have created a vibrant yet dysphoric world fraught with different, and sometimes competing, practices and discourses. The emergent properties of the modern world inevitably complicate the being, doing, and thinking of Chinese diasporic populations living in predominantly white, English-speaking societies. This raises questions of what 'Chineseness' is. The gradual transfer of power from the West to the East shuffles the relative cultural weights within these societies. How do the global power shifts and local cultural vibrancies come to shape the social dispositions and positions of the Chinese diaspora, and how does the Chinese diaspora respond to these changes? How does primary pedagogic work through family upbringing and secondary pedagogic work through educational socialisation complicate, obfuscate, and enrich Chineseness? Drawing on Pierre Bourdieu’s reflexive sociology on relative and relational sociocultural positions, Mu and Pang assess how historical, contemporary, and ongoing changes across social spaces of family, school, and community come to shape the intergenerational educational, cultural, and social reproduction of Chinese diasporic populations. The two authors engage in an in-depth analysis of the identity work, educational socialisation, and resilience building of young Chinese Australians and Chinese Canadians in the ever-changing lived world. The authors look particularly at the tensions and dynamics around the participants’ life and educational choices; the meaning making out of their Chinese bodies in relation to gender, race, and language; and the sociological process of resilience that enculturates them into a system of dispositions and positions required to bounce back from structural constraints.
This book examines haunting in terms of trauma, languaging, and the supernatural in works by Chinese Australian writers born in Australia, Mainland China, Hong Kong, Malaysia, and Singapore. It goes beyond the conventional focus on identity issues in the analysis of diasporic writing, considering how the memory of past trauma is triggered by abusive systems of power in the present. The author unpacks how trauma also brings past violence to haunt the present. This book considers how different Chinese diasporic communities present a dynamic and multiple state through partial erasure between different Chinese subcultures and other cultures. Showing the supernatural as a social and cultural product, this book elucidates how haunting as the supernatural refers to the coexistence of, and the competition between, different cultures and powers. It takes a wide-ranging view of different diasporic communities under the banner ‘Chinese’, a term that refers not only to Chinese nationals in terms of citizenship, but also to the Chinese diaspora in terms of ancestry, and Chinese culture more generally. In analysing haunting in texts, the author positions Chinese culture as in a constant state of flux. It is relevant to literary scholars and students with interests in Australian literature, Chinese and Southeast Asian migration writing, and those with an interest in the Gothic and postcolonial traditions.
This title was first published in 2001. This text offers a comprehensive view of controversial issues surrounding Cambodia's past, present and possible future development. It brings together a selection of journal articles about the wartorn country to examine critical issues concerning change and continuity in contemporary Cambodian politics. The book covers violence, war and peace, the Constitution, human rights and the pursuit of justice, democratic development and dilemmas, gender and ethnic relations and economic development and problems. These themes should be instructive for scholars, policymakers and interested individuals dealing with what has been termed "triple transition": from armed conflict to the end of violent hostility, from political authoritarianism to liberal democracy and from socialist economic systems to market-driven or capitalist ones. The book shows that the trajectory towards peace, democracy and sustainable development is complex, full of dangers and in need of careful management.