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Mit Irmtraut Munro geht Anfang 2009 eine der produktivsten Forscherinnen zum altagyptischen Totenbuch in den Ruhestand. In den vergangenen 15 Jahren erschien im Harrassowitz-Verlag ein Dutzend Monographien von ihr zu diesem Thema. Die Festschrift versammelt 17 Aufsatze befreundeter Wissenschaftler und Kollegen aus insgesamt 10 europaischen Landern. Dem Hauptinteresse der Jubilarin entsprechend bilden Publikationen und Studien zu einzelnen Textzeugen des Totenbuchs einen inhaltlichen Schwerpunkt des Buches. Weitere Beitrage befassen sich mit ihrer Ikonographie, Uberlieferungsgeschichte sowie ihrem Inhalt und ihren Vignetten. Einige Beitrage gehen uber den Bereich des Totenbuchs hinaus und nehmen Bezug auf weitere Texte wie das Mundoffnungsritual und die Pyramidentexte. Insgesamt behandelt das Buch ausgewahlte Fragen zum Totenbuch uber seinen gesamten Belegzeitraum vom Neuen Reich bis zur Ptolemaerzeit.
First full illustrated translation with Egyptian transliteration, aiming to present with their individual histories all the compositions on prt m hrw "Book of the Dead" papyri from the New Kingdom to Ptolemaic Period. The volume gives at least one version of every written composition, together with one or more images for the essential pictorial component of all writings for which illustrations are known. Writings at the margins or outside the prt m hrw corpus, including all ascribed "Book of the Dead" numbers in Egyptological publications, are included in the final section. The translations are supported by a thematic and historical introduction and closing glossary.
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheistic and monotheistic religions. Far from being confined to sanctuaries, in fact, gods dwell in human environments in multiple ways. They move into imaginary spaces and explore the cosmos. By proposing a new and interdiciplinary angle of approach, which involves texts, images, spatial and archeaeological data, this book sheds light on ritual practices and representations of gods in the whole Mediterranean, from Italy to Mesopotamia, from Greece to North Africa and Egypt. Names and spaces enable to better define, differentiate, and connect gods.
Mohamed Abdelrahiem: The Festival Court of the Temple of Ramesses II at Abydos (Part II). Hartwig Altenmüller: Anubis mit der Scheibe im Mythos von der Geburt des Gottkönigs. Stefan Baumann: Der saisonale Aspekt der Ressortgötter in der Opfereingangskammer von Edfu. Francis Breyer: Die ›Punthalle‹ von Dair al-Ba?ri aus dem Alten Reich. Philologisch-epigraphische, textkritische und ikonographische cruces im Zusammenspiel von Darstellungen und Inschriften. Martin Fitzenreiter: Zeit und Raum (und Licht) – Wahrnehmung und deren Konstruktion im pharaonischen Ägypten (Notizen zum Grab des Pennut Teil VI 1⁄2 ). Jana Helmbold-Doyé: Kronen in der Bilderwelt der Ptolemäer- und Römerzeit. Die Kronenfelder in den Gräbern 1 und 2 von Anfouchy (Alexandria). Jochem Kahl / Mahmoud El-Khadragy / Ursula Verhoeven / Mohamed Abdelrahiem / Ewa Czyzewska: The Asyut Project: Tenth Season of Fieldwork (2012). David Klotz: A Theban Devotee of Seth from the Late Period – Now Missing. Ex-Hannover, Museum August Kestner Inv. S. 0366. Kirsten Konrad: Ein weiterer Basinophor. Zur Deutung der Sitzstatue eines Schreibers namens Eje (Ijj). Maxim Kupreyev: Questions of time in Late Egyptian. A missing category? Günther Lapp: Ein ungewöhnlicher Osirishymnus aus der Übergangszeit von Sargtexten zum Totenbuch. Dina Metawi: A Possible Father-Daughter Marriage in the New Kingdom (Cairo Museum N 129). Jan Moje: Die hieroglyphisch/demotische Stele Louvre E 13074: Synoptische Untersuchung der bilinguen Inschriften. Ludwig D. Morenz: Schrift-Archäologie. Eine Fallstudie zur Grabfassade des Har-chuf. Chloé C. D. Ragazzoli: The social creation of a scribal place. The visitors' inscriptions in the tomb ttributed to Antefiqer (TT 60) (With newly recorded graffiti). Mykola Tarasenko: Development of illustrative tradition of the chapter 42 of the Book of the Dead. Mohamed A. El-Tonssy: Some Unpublished Monuments from Atfih Necropolis. Sami Uljas: A Traitor or a Thief? Teti Son of Minhetep's Crime Once Again. Wolfgang Waitkus: Das Herabkommen des Sternbildes Mcxtjw (Großer Wagen) als eine Periphrase für den Abendbeginn in einem problematischen Festdatum. Anschriften der Autorinnen und Autoren · Tafelteil
The term ‘canonicity’ implies the recognition that the domain of literature and of the library is also a cultural and political one, related to various forms of identity formation, maintenance, and change. Scribes and benefactors ‘create’ canon in as much as they teach, analyze, preserve, prom¬ulgate and change ‘canonical’ texts according to prevailing norms. From early on, texts from the written traditions of ancient Mesopotamia and Egypt were accumulated, codified, and to some extent canonized, as various collections developed mainly in the environment of the temple and the palace. These written traditions represent sets of formal and informal cultures that all speak in their own ways of canonicity, normativity, and other forms of cultural expertise. Some forms of literature were used not only in scholarly contexts, but also in political ones, and they served purposes of identity formation. This volume addresses the interrelations between various forms of ‘canon’ and identity formation in different time periods, genres, regions, and contexts, as well as the application of contemporary conceptions of ‘canon’ to ancient texts.
"Among the broad spectrum of ancient Egyptian religious literature, the Book of the Dead is the most representative of the mortuary religion and of the magical and ritual practices belonging to it. Moreover, its rich corpus of texts and images provides unique information on the scribal practices, mortuary traditions, myths, and priestly rituals in ancient Egypt from the 2nd Millennium BCE to the Roman Period. "Book of the Dead" is the conventional name given by Egyptologists to a collection of magical compositions called in ancient Egyptian "Book for coming forth by day". This title refers to the main wish of the deceased, who wished to be able to leave his tomb and move freely between this world and the next. Each Book of the Dead manuscript is unique, although we know of the existence of workshops where the papyri were bought and therefore a few common stylistic features can be recognized according to different regional traditions of writing and manufacture. The spells also present many and various parallels with other magical and ritual texts attested in temples, on magical objects, and amulets, showing that the mortuary literature had in fact a strong link with the daily religious life and beliefs of the ancient Egyptians. This Handbook is the first guide to all the aspects and topics of research both in relation to the Book of the Dead itself and to broader research on ancient Egyptian religion and magic"--
Thebes (Egypt : Extinct city); history.
In The Performative Structure: Ritualizing the Pyramid of Pepy I, Nils Billing investigates the ancient Egyptian pyramid complex as a performative structure, ritualized through the operative faculty inherent in monumental architecture, text, and image. The main body of research is given over to an analysis of the Pyramid Texts found in the pyramid of king Pepy I of the Sixth Dynasty (ca 2300 BCE). It is demonstrated that the texts were distributed on distinct space-bound thematic and ritual levels in order to perpetuate a cultic activity from which the lord of the tomb could be transformed by moving through the different chambers and corridors towards the exit. Just as the decoration program of the mortuary temple once delineated the ritual and ideological structure of the royal mortuary cult, the corpus of texts distributed in the pyramid provided a monumentalized performative structure that effectuated the perennial rebirth for its owner.
Coping with Obscurity publishes the papers discussed at the Brown University Workshop on Earlier Egyptian grammar in March, 2013. The workshop united ten scholars of differing viewpoints dealing with the central question of how to judge and interpret the grammatical value of the written evidence preserved in texts of the Old and Middle Kingdoms (ca. 2350-1650 BC). The nine papers in the volume present orthographic, lexical, morphological, and syntactic approaches to the data and represent a significant step toward a new, pluralistic understanding of Earlier Egyptian grammar.