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In this haunting work of journalistic investigation, Haruki Murakami tells the story of the horrific terrorist attack on Japanese soil that shook the entire world. On a clear spring day in 1995, five members of a religious cult unleashed poison gas on the Tokyo subway system. In attempt to discover why, Haruki Murakmi talks to the people who lived through the catastrophe, and in so doing lays bare the Japanese psyche. As he discerns the fundamental issues that led to the attack, Murakami paints a clear vision of an event that could occur anytime, anywhere.
Aum Shinrikyo and Japanese Youth offers insights into Japanese spirituality by analyzing the motivations of those who joined the Aum Shinrikyo religious sect. This group attracted worldwide attention after its poison gas attack on the Tokyo subways in March, 1995. Daniel A. Metraux explores the reasons that thousands of Japanese people, many of them youths, joined the sect. He questions why they joined it, what they expected of their membership, and why they stayed involved or left. Metraux finds that most of the members got involved for religious and social reasons and did not partake in the terrorist and criminal activities of the leaders of Aum Shinrikyo. In addition, the author examines how the Aum situation reflects a growing sense of alienation from the traditional Japanese religion and culture among some of the young and middle-aged Japanese people, providing important information about the present status of the Japanese people.
The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed. Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.
The Open Access version of this book, available at www.taylorfrancis.com/books/9781135117849, has been made available under a Creative Commons Attribution-Non Commercial-No Derivative 4.0 license. Japanese "new religions" (shinshūkyō) have used various media forms for training, communicating with members, presenting their messages, reinforcing or protecting the image of the leader, and, potentially, attracting converts. In this book the complex and dual relationship between media and new religions is investigated by looking at the tensions groups face between the need for visibility and the risks of facing attacks and criticism through media. Indeed media and new technologies have been extensively used by religious groups not only to spread their messages and to try to reach a wider audience, but also to promote themselves as a highly modern and up-to-date form of religion appropriate for a modern technological age. In 1980s and early 1990s some movements, such as Agonshū , Kōfuku no Kagaku, and Aum Shinrikyō came into prominence especially via the use of media (initially publications, but also ritual broadcasts, advertising campaigns, and public media events). This created new modes of ritual engagement and new ways of interactions between leaders and members. The aim of this book is to develop and illustrate particular key issues in the wider new religions and media nexus by using specific movements as examples. In particular, the analysis of the interaction between media and new religions will focus primarily on three case studies predominantly during the first period of development of the groups.
In this second volume of The Information Age trilogy, with an extensive new preface following the recent global economic crisis, Manuel Castells deals with the social, political, and cultural dynamics associated with the technological transformation of our societies and with the globalization of the economy. Extensive new preface examines how dramatic recent events have transformed the socio-political landscape of our world Applies Castells’ hypotheses to contemporary issues such as Al Qaeda and global terrorist networks, American unilateralism and the crisis of political legitimacy throughout the world A brilliant account of social, cultural, and political conflict and struggle all over the world Analyzes the importance of cultural, religious, and national identity as sources of meaning for people, and its implications for social movement Throws new light on the dynamics of global and local change
Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s). Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories.
On the 26th of March 1995, sarin gas was released in a Tokyo subway station crammed with morning rush hour commuters and all hell broke loose. In the aftermath of anguish, death, painful injuries and broken lives, the deadly action was traced back to a cult called Aum Shinrikyo. What lay behind this ferocious lashing the cult had given to the orderly, uncluttered society Japan was so proud of? What dark sinister secrets lay behind the walls of the Aum Shinrikyo compound in Kamikuishiki at the peaceful foothills of Mount Fuji? Tsutsumi Sakamoto, a Yokohama lawyer took up the challenge of finding answers to these questions and one cold, gray November morning in 1995, the young attorney, his wife and ten month old son disappeared without a trace. This is the chilling story of how a young lawyer sacrificed his life and that of his poignantly young family to stem the reign of terror of the cult's guru, Shoko Asahara. The investigation into the cult that followed uncovered a chilling trail of murders, disappearances and evil plans to destroy mankind with nerve gas and other weapons of mass destruction. For six long years, Tsutsumi Sakamoto called out from his lonely hillside grave and on September the 6th, 1995 he was heard at last. His body was discovered and the crab shells strewn all around told a chilling tale of how his killers had coldly feasted on crabs as they threw his body into that lonely unmarked grave he did not deserve. Sakamoto and his family had died to right a social wrong and to expose the evil plans of deadly terrorists crouching dangerously behind the cloak of religion, the rest was up to the living.
This thoughtful and deeply informed book assesses the background, status, and outlook of U.S. relations with the Asia-Pacific. Noted expert Robert G. Sutter provides a balanced inventory of significant points of agreement and disagreement between the United States and the governments and peoples of the region. The author carefully considers widely held views of the United States in decline, he finds that recent U.S. difficulties have not fundamentally undermined the main foundations of the leadership, power, and influence that America has exerted in the region for many years. Instead, he convincingly argues for U.S. policy options that will help to remedy prevailing difficulties while sustaining American interests and leading role in Asian and Pacific affairs.
Have Japan's relative economic decline and China's rapid ascent altered the dynamics of Asian regionalism? Peter Katzenstein and Takashi Shiraishi, the editors of Network Power, one of the most comprehensive volumes on East Asian regionalism in the 1990s, present here an impressive new collection that brings the reader up to date. This book argues that East Asia's regional dynamics are no longer the result of a simple extension of any one national model. While Japanese institutional structures and political practices remain critically important, the new East Asia now under construction is more than, and different from, the sum of its various national parts. At the outset of a new century, the interplay of Japanese factors with Chinese, American, and other national influences is producing a distinctively new East Asian region.
With respect to the countries of the world, this work addresses two basic questions: "How does religion affect politics in this country?" and "How does politics affect religion in this country?" Although there are many books on the topics of religion and politics, reference works that consider the two together are few, with those that do exist primarily addressing theory rather than trends. The present work does the latter, contextualizing them within regional and national boundaries. In so doing, it recognizes the power of political and religious ideas and movements on individuals, communities, and nations, making the work a valuable resource for several disciplines, among them political science, international relations, religion, and sociology. The work focuses on the interplay of religion and politics in countries around the world with an emphasis on the post-2000s. It is organized by global geographic regions including Africa, Central and South America, and the Middle East and presents countries alphabetically within those sections. Each region has a brief overview of the political-religious dynamics of the area so readers can compare and contrast the dynamics between and among countries in a region. The work also includes an introduction, sidebars, and a bibliography.