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Saint Augustine's Prayer Book is a book of prayer and practice―with disciplines, habits, and patterns for building a Christian spiritual life. It will help readers to develop strong habits of prayer, to thoughtfully prepare for and participate in public liturgy, and to nurture a mind and soul ready to work and give and pray for the spread of the kingdom. Saint Augustine's Prayer Book features Holy Habits of Prayer, devotions to accompany Holy Eucharist, Stations of the Cross, and Stations of the Resurrection, and a wide range of litanies, collects, and prayers for all occasions. The newly revised edition (2012) includes the treasured liturgies and prayers of the original while offering some important updates in language and content. Revised and edited by well-regarded scholars David Cobb and Derek Olsen, Saint Augustine's Prayer Book is a wonderful gift as well as a handsome addition to a prayer book collection. Comes leather bound with two ribbons in a gift box.
Prayer is a subject that is of vital interest to Christians of all ages. We are constantly asking questions such as: What is prayer? Why should we pray? For what and for whom should we pray? How should we pray? The author provides answers to these and many other questions from the thought of a master of prayer, Saint Augustine of Hippo: over 500 Augustinian texts about prayer woven into a little summa about how to improve one's prayer life.
Here are questions we all ask - answered by a Saint! Fr. Cliff Ermatinger has gathered Augustine's teachings into a simple question-and-answer format.
This book is an introduction to prayer, drawing on Eastern and Western traditions. Translated from the original Japanese into Dutch, French, German, Italian, Korean, and Spanish, Awakening to Prayer has already become a modern spiritual classic. In this simple yet profound book, Japanese Carmelite Augustine Ichiro Okumura explores the fundamental nature and root of prayer, the human and divine reality that underlies all praying. Drawing on the images, stories, and insights of Eastern and Western spiritual traditions, the author considers prayer as conversation, as listening, as resting in the divine. In a long chapter on the "anthropology of prayer," he discusses the relationship between prayer times and other daily activities, the need for both repeated ritual and silence, the problem of distractions and deviations in prayer. The book culminates in a moving reflection on Christ's prayer and what it means to pray authentically as a Christian.
The influence of the theology and philosophy of Augustine of Hippo on subsequent Western thought and culture is undisputed. Prayer after Augustine: A Study in the Development of the Latin Tradition argues that the notion of the 'Augustinian tradition' needs to be re-thought; and that already in the generation after Augustine in the West such a re-thinking is already and richly manifest in more than one influential form. In this work, Jonathan D. Teubner encourages philosophical, moral, and historical theologians to think about what it might mean that the Augustinian tradition formed in a distinctively Augustinian fashion, and considers how this affects how they use, discuss, and evaluate Augustine in their work. This is exemplified by Augustine's reflections on prayer and how they were taken up, modified, and handed on by Boethius and Benedict, two critically influential figures for the development of Latin medieval philosophical and theological cultures. Teubner analyses and exemplifies the particular theme of prayer and the other topics it constellates in Augustine and to show how it already forms a distinctively 'Augustinian' concept of tradition that was to prove to have fascinatingly diverse manifestations. Part I traces the development of Augustine's understanding of prayer. Patience and hope as articulated in prayer sit at the centre of Augustine's understanding of Christian existence. In Part II, Teubner turns to suggest how this is picked up by Boethius and Benedict.
Here is the Carthusian's prayer of the presence of God, a habit of tranquil listening that allows God to enter our souls and establish His presence there.
The first collection of Saint Augustine's varied writings on human and divine love—chosen to reflect his lifelong preoccupation with ordo amoris, the principle of rightly directed love. "My weight is my love," Saint Augustine writes in The Confessions. He sees our ability to love as disordered by sin, so that we often choose badly what and how to love. Only by recognizing that we are commanded to love God first can any other object of our love be properly ordered, Late Have I Loved Thee draws on the riches found in Augustine's sermons, letters, treatises, and Scripture commentaries, as well as passages from The Confessions and City of God. Augustine (354-430 A.D.) was the most prolific writer of Christian antiquity and the most influential theologian in Church history. In his first encyclical, God Is Love, current Pope Benedict XVI acknowledges his indebtedness to him. When we read Augustine today, we encounter the same direct, eloquent passions his original listeners experienced, infused with his deep sense of human weakness and burning desire for union with God.
Integralism is the application to the temporal, political order of the full implications of the revelation of man’s supernatural end in Christ and of the divinely established means by which it is to be attained. These implications are identified by means of the philosophia perennis exemplified in the fundamental principles of St Thomas Aquinas. Since the first principle in moral philosophy is the last end, and man’s last end cannot be known except by revelation, it is only by accepting the role of handmaid of theology that political philosophy can be adequately constituted. Integralism: A Manual of Political Philosophy is a handbook for those who seek to understand the consequences of this integration of faith and reason for political, economic and individual civic life. It will also serve as a scholastic introduction to political philosophy for those new to the subject. Each chapter finishes with a list of the principal theses proposed. About the Authors Fr Thomas Crean is a friar of the English Province of the Order of Preachers (Dominicans). He has published with Ignatius Press and Gracewing, and is a Fellow of the Dialogos Institute. He has taught philosophy and theology in Austria, the United States and Northern Ireland. Alan Paul Fimister is Assistant Professor of Theology at Saint John Vianney Theological Seminary in Denver, Colorado, USA and a Fellow of the Dialogos institute. He is the author of Robert Schuman: Neo-Scholastic Humanism and the Reunification of Europe (2008)
We admire these men for their greatness, but the truth is Augustine grappled with sexual passions. Martin Luther struggled to control his tongue. John Calvin fought the battle of faith with worldly weapons. Yet each man will always be remembered for the messages he declared-messages that still resound today. John Piper explores each of these men's lives, integrating Augustine's delight in God with Luther's emphasis on the Word and Calvin's exposition of Scripture. Through their strengths and struggles we can learn how to live better today. When we consider their lives, we behold the glory and majesty of God and find power to overcome our weaknesses. If ever you are complacent about sin, if ever you lose the joy of Jesus Christ, if ever you are dulled by the world's influence, let the lives of these men help you recapture the wonder of God. Part of the The Swans Are Not Silent series.