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In Books I-V of De Civitate Dei , Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in Books VI-X, the prospect of a happy afterlife. In Books XI-XII, the seventh volume in Peter Walsh's series, Augustine turns from attack to defence, for at this point he initiates his apology for the Christian faith. Books XI and XII document the initial phase of the rise of the two cities, the city of God and the city of this world, beginning with the creation of the world and the human race. In Book XI, Augustine rejects the theories of Aristotle, Plato and the Epicureans on the creation of the universe and addresses the creation of angels, Satan, the role of the holy Trinity and the importance of numberology in the Genesis account. In Book XII Augustine is chiefly concerned with refuting standard objections to the Christian tradition, returning to discussion of the Creation, including his calculation, based on the scriptures, that the world was created less than 6,000 years ago. This is the only edition of these books in English that provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity.
"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.
After completing the first ten books of De Civitate Dei, in which Augustine sought to refute the claim that pagan deities had ensured that Rome enjoyed unbroken success and prosperity in this life and guaranteed its citizens a blessed life after death, Augustine devoted the remaining twelve books to discuss the origins, development and destiny of the two cities of Babylon and Jerusalem, with the predominant emphasis on the city of God. In this volume, the seventh in Peter Walsh's series, Augustine turns to the problem of death as punishment for the sin of disobedience, resumes his attack on the Platonists and pursues a range of topics which emerge from consideration of Adam's sin. This is the only edition of these books in English which provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity.
Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God. Chapter 2 analyzes the essentials of Augustine's life, of his City of God, and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.
In The Religious Concordance: Nicholas of Cusa and Christian-Muslim Dialogue, Joshua Hollmann examines Nicholas of Cusa’s unique Christocentric approach to Islam. While many late medieval Christians responded to the fall of Constantinople with polemic, Nicholas of Cusa wrote a peaceful dialogue (De pace fidei) between Christians and Muslims as synthesis of religious concordance through the person and work of Jesus Christ. Nicholas of Cusa’s Christ-centered dialogue with Muslims sheds further light on his broader Christ centered theology over his entire career as philosopher and theologian. Drawing upon Nicholas of Cusa’s philosophical foundations for religious dialogue and peace, Joshua Hollmann convincingly proves that Cusa constructively understands religious diversity through the concordance of religion as centred in Christ.
This volume continues P. G. Walsh's admired translation with commentary of Augustine's City of God. Books I-XIV which have been published in eight earlier volumes between 2003 and 2016, and this ninth volume in the collection looks at books XV and XVI. After completing the first ten books of De Civitate Dei, in which Augustine sought to refute the claim that pagan deities had ensured that Rome enjoyed unbroken success and prosperity in this life and guaranteed its citizens a blessed life after death, Augustine devoted the remaining twelve books to discuss the origins, development and destiny of the two cities of Babylon and Jerusalem, with the predominant emphasis on the city of God. This is the only edition of these books in English which provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity.
This edition of St Augustine's City of God is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in book X. Latin text with facing-page translation, introduction and commentary.