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Rebecca Parker was a young minister in Seattle when a woman walked into her church and asked if God really wanted her to accept her husband's beatings and bear them gladly, as Jesus bore the cross. Parker knew, at that moment, that if she were to answer the woman's question truthfully she would have to rethink her theology. And she would have to think hard about some of the choices she was making in her own life. When Rita Nakashima Brock was a young child growing up in Kansas, kids taunted her viciously, calling her names like "Chink" or "Jap." She learned to pretend that she did not feel the sting of scorn and the humiliation of contempt. The solitude and silence of her suffering-decreed by both her mother's Japanese culture and her father's Christian heritage-kept the wound alive. It was the gap between knowledge born of personal experience and traditional theology that led Rita Brock and Rebecca Parker to write this emotionally gripping and intellectually rich exploration of the doctrine of the atonement. Using an unusual combination of memoir and theology in the tradition of Augustine's Confessions, they lament the inadequacy of how Christian tradition has interpreted the violence that happened to Jesus. Ultimately, they argue, the idea that the death of Jesus on the cross saves us reveals a sanctioning of violence at the heart of Christianity. Brock and Parker draw on a wide array of intimate stories about family violence, the sexual abuse of children, racism, homophobia, and war to reveal how they came to understand the widespread damage being done by this theology. But the authors also undertake their own arduous and unexpected journeys to recover from violence and to assist others to do so. On these journeys they discover communities that begin to give them the strength to question the destructive ideas they have internalized, and the strength to seek out an alternative vision of Christianity, one based on healing and love. Proverbs of Ashes is both a condemnation of bad theology and a passionate search for what truly saves us.
She watched as her mother's body was removed from the ashes of her home . . . Unbearable loss, dangerous secrets, and a life-threatening illness endangered her only hope for a future . . . . . . But through it all, she found her faith. When fifteen-year-old Shelly Edwards's mother is murdered by her alcoholic father, she loses her home, her family, and the only life she's ever known. Abandoned, broken from abuse and assault, facing poverty, and gripped with fear for her life, Shelly struggles to dismantle decades of lies. But into the deepening darkness that follows, God sends heavenly gifts, leading Shelly to a newfound faith. There she finds a peace she's never thought possible. When Shelly eventually meets the man she will marry, she thinks her life will finally be everything she's ever dreamed of, but the lingering wounds of her past-and new, devastating medical complications-shake her faith. After all she's endured, can she rise from the ashes and trust God once more? You'll be transformed by Shelly's riveting memoir about how love, forgiveness, courage, determination-and the guidance of angels-can overcome even the greatest anguish.
In the first Bloomsbury Lent book, former Conservative MP and Strictly star Ann Widdecombe explores the place of penance in a 'me, me, me' world. What is our modern concept of penance? Is it giving up chocolates for Lent or is it a lasting state of the awareness of sin? Is it public or private? Is it punishment or greater closeness to God? Is it always a response to personal sin or can an individual do penance for others' sins, or for the world? Ann Widdecombe looks at voluntary penance and its relation to repentance, at prescribed but not enforced penance as part of the sacrament of Absolution and, as an ex-Prisons Minister, at the role of penance as enforced by the State. Penance in art, penance in literature, penance in history, penance in the Bible are all examined in an important and thoughtful meditation on the concept of penance in the 21st Century.
After sacrificing her heart to atone for her sister's sin, Josie Chadwick tries to love a husband who may be incapable of requiting her affection. As dark family secrets come to the surface, more than a loveless marriage is at stake. Will they learn to trust God and each other before it's too late?
In this book, James A. Greenberg examines animal sacrifice in Priestly Torah texts found in Leviticus 1–16, Exodus, and Numbers. Through his analysis, Greenberg identifies a new valence of kipper as a process that produces a positive result between two objects and argues that the Israelite sanctuary exists to facilitate a connection between YHWH, sancta, and the Israelites through the medium of blood. Rather than beginning with a priori assumptions of what sacrificial terms and symbols mean, Greenberg allows his interpretation to develop through an accumulation of textual clues. To avoid the exegetical pitfalls of symbolic and structuralist approaches, he focuses on what the language of the ritual says about sacrifice and what it seeks to accomplish. His investigation considers why the flesh and blood of an animal are used by the priest as he mediates on behalf of the offerer through the medium of YHWH’s sanctuary, what the difference is between intentional and unintentional sin, how the meaning of kipper changes from one sacrifice to the next, whether the sanctuary can be both holy and unclean, and how priests conceive of YHWH’s interaction with sancta, the offerer, and the animal. A New Look at Atonement in Leviticus recalibrates our understanding of kipper and furthers our knowledge of the priestly cult in ancient Israel. It will especially interest scholars of Biblical Hebrew and the Old Testament in particular.
The study explores the eschatological reinterpretation of the Yom Kippur ritual found in the Apocalypse of Abraham where the protagonist of the story, the patriarch Abraham, takes on the role of a celestial goat for YHWH, while the text’s antagonist, the fallen angel Azazel, is envisioned as the demonic scapegoat. The study treats the application of the two goats typology to human and otherworldly figures in its full historical and interpretive complexity through a broad variety of Jewish and Christian sources, from the patriarchical narratives of the Hebrew Bible to early Christian materials in which Yom Kippur traditions were applied to Jesus’ story.