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Maps and essays explore the status of Christianity today, looking at major traditions, Christianity in different continents and regions, Christianity by peoples and language groups, missionary work, and evangelism.
Living in Light of the Global Body of Christ Books on global Christianity have been growing substantially in the last ten years. The importance of studying Christianity beyond White Western history and theology has taken on a special relevance in an increasingly globalized world. The study of Global Christianity is about recognizing the diversity of Christians around the world in terms of their cultures, languages, ethnicities, worldviews, and approaches to the faith. World Christianity is about making global-local connections and providing Christians the opportunity to learn from one another to enhance their faith and broaden their perspectives. Most World Christianity books are written for scholarly audiences only. However, Portraits of Global Christianity moves beyond that sphere and into the lives of Christians who have learned about and continue to experience the global church in their everyday lives. No other global Christianity book on the market provides this kind of self-understanding on the relationship between World Christianity and individual experience. In doing, it aims to make a unique contribution to the field. This book is geared toward a general Christian audience and is written in an accessible style with attractive full-color charts, maps, and graphs to make quantitative data on Christianity and other religions come alive. The reflections and essays in this book in honor of Todd M. Johnson provide readers with concrete examples of how knowledge and experience of Christianity worldwide has fundamentally changed their worldviews, perspectives of the faith, and vocational callings. It encourages readers to reflect on their attitudes toward people who do not look like them or live out the faith like them, to more seriously consider the growth of Christianity in the global South and its impact on their own lives, and seek opportunities to reach across ethnic, class, and gender boundaries for the sake of Christian hospitality, discipleship, and friendship.
Edinburgh 2010 engaged in serious study and reflection on the current state of world mission and the challenges facing all those who seek to witness Christ today. This record of the conference is intended to stimulate informed and focused participation in God's mission in Christ for the world's salvation.
Taking the analysis of worldwide Christianity to a deeper level of detail, this volume focuses on Christianity in East and Southeast Asia, covering every country and offering both reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes, and examines current trends. As a comprehensive account of the presence of Christianity in every country in East and Southeast Asia, this volume is set to become a standard work of reference in its field.
In the last century, amazingly, world Christianity's center of gravity has effectively moved from Europe to a point near Timbuktu in Africa. Never in the history of Christianity has there been such a rapid and dramatic shift in where Christians are located in the world. Wesley Granberg-Michaelson explores the consequences of this shift for congregations in North America, specifically for the efforts to build Christian unity in the face of new and challenging divisions. Centers of religious power, money, and theological capital remain entrenched in the global, secularized North while the Christian majority thrives and rapidly grows in the global South. World Christianity's most decisive twenty-first-century challenge, Granberg-Michaelson argues, is to build meaningful bridges between faithful churches in the global North and the spiritually exuberant churches of the global South. Watch the trailer:
Christianity is vibrant and growing in the non-western “majority” world and Christianity is changing as a result. Pachuau surveys the current trending approaches to recognizing and investigating “world Christianity” and explores the salient features of the demographic changes that mark a measurable shift in the center of gravity from the northwest part of the globe to the southern continents. This shift is not just geographical. World Christianity is ultimately about the changing and diversifying character of Christianity and a renewed recognition of the dynamic universality of Christian faith itself: Christianity is a shared religion in that people of different cultures and societies make it their own while being transformed by it. Christanity is translatable and adaptable to all cultures while challenging each with its transformative power. Pachuau also charts the theological reestablishment of the missionary enterprise founded on understandings of God’s mission in the world (mission Dei), a mission of cross-cultural gospel diffusion for missionary advocates in the majority world but one of near neighbor missional engagement for the contagious Charismatic Christianity of the majority world. This book is both a descriptive study and a thoughtful analysis of world Christianity’s demographics, life, representation, and thought. The book an also gives an account of the historical emergence of World Christianity and its theological characteristics using a methodology that stresses the productive tension between the universal and particular in understanding a fundamentally adaptable Christian faith.
A magisterial sweep through 1500 years of Christian history with a groundbreaking focus on the missionary role of migrants in its spread. Human migration has long been identified as a driving force of historical change. Building on this understanding, Jehu Hanciles surveys the history of Christianity’s global expansion from its origins through 1500 CE to show how migration—more than official missionary activity or imperial designs—played a vital role in making Christianity the world’s largest religion. Church history has tended to place a premium on political power and institutional forms, thus portraying Christianity as a religion disseminated through official representatives of church and state. But, as Hanciles illustrates, this “top-down perspective overlooks the multifarious array of social movements, cultural processes, ordinary experiences, and non-elite activities and decisions that contribute immensely to religious encounter and exchange.” Hanciles’s socio-historical approach to understanding the growth of Christianity as a world religion disrupts the narrative of Western preeminence, while honoring and making sense of the diversity of religious expression that has characterized the world Christian movement for two millennia. In turning the focus of the story away from powerful empires and heroic missionaries, Migration and the Making of Global Christianity instead tells the more truthful story of how every Christian migrant is a vessel for the spread of the Christian faith in our deeply interconnected world.
River of God is an introduction to world missions aimed at undergraduate students. However, the readers will soon discover that the book is rich in its content far beyond the editors' original plan. It serves as a reader for people with various levels of missiological interest and competence and deals with cutting-edge issues in missions. This book introduces a new paradigm, Kingdom Missiology, which builds on shalom in the Old Testament and as Jesus applied to the Kingdom of God in the New Testament. The first half of the book looks at Kingdom Missiology from the biblical, historical, and cultural dimensions. The second half of the book describes helpful strategies in the implementation of this paradigm. The importance of urban ministry is woven throughout the book.
This work introduces Walls's work and explores its wide-ranging implications for the understanding of history, mission, the formative place of Africa in the Christian story, and the cross-cultural transmission of faith.