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The Atharvaveda is composed in Vedic Sanskrit, and it is a collection of 730 hymns with about 6,000 mantras, divided into 20 books. The text is in poem form deploying a diversity of Vedic matters. The Atharvaveda is sometimes called the "Veda of magical formulas". It is said to represent a 'popular religion', incorporating not only formulas for magic, but also the daily rituals for initiation into learning (upanayana), marriage and funerals. Royal rituals and the duties of the court priests are also included in the Atharvaveda. The core text of the Atharvaveda falls within the classical Mantra period of Vedic Sanskrit, during the 2nd millennium BC - younger than the Rigveda, and roughly contemporary with the Yajurveda mantras, the Rigvedic Khilani, and the Sāmaveda. There is no absolute dating of any Vedic text including the Atharvaveda. The dating for Atharvaveda is derived from the new metals and items mentioned therein; it, for example, mentions iron (as krsna ayas, literally "black metal"), and such mentions have led the scholars to the estimate that the Atharvaveda hymns were compiled in the early Indian Iron Age, c. 1200 to 1000 BC, corresponding to the early Kuru Kingdom. The Atharvaveda represents a developing 2nd millennium BCE tradition of magical-religious rites to address superstitious anxiety, spells to remove maladies believed to be caused by demons, and herbs- and nature-derived potions as medicine. Many books of the Atharvaveda Samhita are dedicated to rituals without magic and to theosophy. The text is one of oldest surviving record of the evolutionary practices in religious medicine and reveals the earliest forms of folk healing. It contains hymns many of which were charms, magic spells and incantations meant to be pronounced by the person who seeks some benefit, or more often by a sorcerer who would say it on his or her behalf. The most frequent goal of these hymns charms and spells were long life of a loved one or recovery from some illness. In these cases, the affected would be given substances such as a plant (leaf, seed, root) and an amulet. Some magic spells were for soldiers going to war with the goal of defeating the enemy, others for anxious lovers seeking to remove rivals or to attract the lover who is less than interested, some for success at a sporting event, in economic activity, for bounty of cattle and crops, or removal of petty pest bothering a household. Some hymns were not about magic spells and charms, but prayer qua prayer and philosophical speculations. A significant portion of the text book are hymns for domestic rituals without magic or spells, and some are theosophical speculations such as "all Vedic gods are One". The Atharvaveda includes mantras and verses for treating a variety of ailments. For example, the verses in hymn 4.15 of the recently discovered Paippalada version of the Atharvaveda, discuss how to deal with an open fracture, and how to wrap the wound with Rohini plant (Ficus Infectoria, native to India). Numerous hymns of the Atharvaveda are prayers and incantations wishing a child or loved one to get over some sickness and become healthy again, along with comforting the family members. The Vedic era assumption was that diseases are caused by evil spirits, external beings or demonic forces who enter the body of a victim to cause sickness.
Retold in simple language, underlining importance of each Purana, with a lucid summary.
Description: Are the Vedas three or four in number? The Western scholars basing their arguments on the Purusasukta and the word abhicara meaning sorcery and charms have concluded that the Vedas are three and Atharvaveda does not belong to the main body as it deals with black magic. This conclusion is wrong; for, the Atharvaveda deals with all those evils that have plagued mankind from the dawn of creation and suggests remedies in the form of medicines and prayers. From the point of view usefulness, the Atharvaveda is the best for man, as it has prayers for his well-being. longevity, progeny and happy domestic life. Devi Chand's translation is based on Swami Dayanand's interpretation. He has also made use of the commentaries of eminent Indian and foreign Vedic scholars. He has spared no pains to bring home the message of the Atharvaveda to contemporary man. The notes, index and the introduction add to the value of this book. All those interested to find solutions to the myriad problems that affect them everyday shall find this book highly useful.
Ttharvaveda is the fourth and the last of the vedas. Atharvaveda means the knowledge or the book of atharvans. Atharvans were a class of highly intellectual priests who are reputed to be the first to have instituted the fire worship or som sacrifice. They are believed to be the earliest teachers of the brahma vidya.
When Agni, having entered the waters, burned, where the (gods) who uphold the order (of the universe) rendered homage (to Agni), there, they say, is thy origin on high: do thou feel for us, and spare us, O takman!