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Drawing on author-editor William P. MacKinnon's half-century of research and a wealth of carefully selected new material, At Sword's Point presents the first full history of the conflict through the voices of participants-leaders, soldiers, and civilians from both sides. MacKinnon's lively narrative, continued in this second volume, links and explains these firsthand accounts to produce the most detailed, in-depth, and balanced view of the war to date.
The Utah War of 1857–58, the unprecedented armed confrontation between Mormon Utah Territory and the U.S. government, was the most extensive American military action between the Mexican and Civil wars. At Sword’s Point presents in two volumes the first in-depth narrative and documentary history of that extraordinary conflict. William P. MacKinnon offers a lively narrative linking firsthand accounts—most previously unknown—from soldiers and civilians on both sides. This first volume traces the war’s causes and preliminary events, including President Buchanan’s decision to replace Brigham Young as governor of Utah and restore federal authority through a large army expedition. Also examined are Young’s defensive-aggressive reactions, the onset of armed hostilities, and Thomas L. Kane’s departure at the end of 1857 for his now-famous mediating mission to Utah. MacKinnon provides a balanced, comprehensive account, based on a half century of research and a wealth of carefully selected new material. Women’s voices from both sides enrich this colorful story. At Sword’s Point presents the Utah War as a sprawling confrontation with regional and international as well as territorial impact. As a nonpartisan definitive work, it eclipses previous studies of this remarkably bloody turning point in western, military, and Mormon history.
The Utah War—an unprecedented armed confrontation between Mormon-controlled Utah Territory and the U.S. government—was the most extensive American military action between the U.S.-Mexican and Civil Wars. Drawing on author-editor William P. MacKinnon’s half-century of research and a wealth of carefully selected new material, At Sword’s Point presents the first full history of the conflict through the voices of participants—leaders, soldiers, and civilians from both sides. MacKinnon’s lively narrative, continued in this second volume, links and explains these firsthand accounts to produce the most detailed, in-depth, and balanced view of the war to date. At Sword’s Point, Part 2 carries the story of the Utah War from the end of 1857 to the conclusion of hostilities in June 1858, when Brigham Young was replaced as territorial governor and almost one-third of the U.S. Army occupied Utah. Through the testimony of Mormon and federal leaders, combatants, emissaries, and onlookers, this second volume describes the war’s final months and uneasy resolution. President James Buchanan and his secretary of war, John B. Floyd, worked to break a political-military stalemate in Utah, while Mormon leaders prepared defensive and aggressive countermeasures ranging from an attack on Forts Bridger and Laramie to the “Sebastopol Strategy” of evacuating and torching Salt Lake City and sending 30,000 Mormon refugees on a mass exodus and fighting retreat toward Mexican Sonora. Thomas L. Kane, self-appointed intermediary and Philadelphia humanitarian, sought a peaceful conclusion to the conflict, which ended with the arrival in Utah of President Buchanan’s two official peace commissioners, the president’s blanket pardon for Utah’s population, and the army’s peaceful march into the Salt Lake Valley. MacKinnon’s narrative weaves a panoramic yet intimate view of a turning point in western, Mormon, and American history far bloodier than previously understood. With its sophisticated documentary analysis and insight, this work will stand as the definitive history of the complex, consequential, and still-debated Utah War.
American Indians have been at the center of Mormon doctrine from its very beginnings, recast as among the Children of Israel and thereby destined to play a central role in the earthly triumph of the new faith. The settling of the Mormons among the Indians of what became Utah Territory presented a different story—a story that, as told by the settlers, robbed the Native people of their voices along with their homelands. The Whites Want Everything restores those Native voices to the history of colonization of the American Southwest. Collecting a wealth of documents from varied and often-suppressed sources, this volume allows both Indians and Latter-day Saints to tell their stories as they struggled to determine who would control the land and resources of North America’s Great Basin. Journals, letters, reports, and recollections, many from firsthand participants, reveal the complexities of cooperation and conflict between Native Americans and Mormon Anglo-Americans. The documents offer extraordinarily wide-ranging and detailed perspectives on the fight to survive in one of Earth’s most challenging environments. Editor Will Bagley, a scholar of Mormon history and the American West, provides cultural, historical, and environmental context for the documents, which include the Indians’ own eloquent voices as preserved in the region’s remarkable archives. In all these accounts, we see how some of western North America’s most colorful historical characters recorded their adventures and regarded their painful stories—and how, in doing so, they bring light to a dark chapter in American history. Ranging from initial encounters through the 1850–1872 war against Native tribes, to recitations of Mormon millennial dreams continued long after Brigham Young’s death in 1877, this is history as it happened, not as some might wish it had, at long last returning the original owners of today’s Utah, Nevada, and Colorado to their rightful place in history.
As president of the Church of Jesus Christ of Latter-day Saints and Utah’s first territorial governor, Brigham Young (1801–77) shaped a religion, a migration, and the American West. He led the Saints to Utah, guided the establishment of 350 settlements, and inspired the Mormons as they weathered unimaginable trials and hardships. Although he generally succeeded, some decisions, especially those regarding the Mormon Reformation and the Black Hawk War, were less than sound. In this new biography, historian Thomas G. Alexander draws on a lifetime of research to provide an evenhanded view of Young and his leadership. Following the murder in 1844 of church founder Joseph Smith, Young bore a heavy responsibility: ensuring the survival and expansion of the church and its people. Alexander focuses on Young’s leadership, his financial dealings, his relations with non-Mormons, his families, and his own deep religious conviction. Brigham Young and the Expansion of the Mormon Faith addresses such controversial issues as the practice of polygamy (Young himself had fifty-five wives), relations and conflicts between Mormons and Indians, and the circumstances and aftermath of the horrific events of Mountain Meadows in 1857. Although Young might have done better, Alexander argues that he bore no direct responsibility for the tragedy. Young relied on the counsel of his associates, and at times, the Mormon people pushed back to prevent him from implementing changes. In some cases, such as polygamy and the doctrine of blood atonement, the church leadership eventually rejected his views. Yet on the whole, Brigham Young emerges as a multifaceted human figure, and as a prophet revered by millions of LDS members, an inspired leader who successfully led his people to a distant land where their community expanded and flourished.
In 1856 the Church of Jesus Christ of Latter-day Saints employed a new means of getting converts to Great Salt Lake City who could not afford the journey otherwise. They began using handcarts, thus initiating a five-year experiment that has become a legend in the annals of Mormon and North American migration. Only one in ten Mormon emigrants used handcarts, but of those 3,000 who did between 1856 and 1860, most survived the harrowing journey to settle Utah and become members of a remarkable pioneer generation. Others were not so lucky. More than 200 died along the way, victims of exhaustion, accident, and, for a few, starvation and exposure to late-season Wyoming blizzards. Now, Candy Moulton tells of their successes, travails, and tragedies in an epic retelling of a legendary story. The Mormon Handcart Migration traces each stage of the journey, from the transatlantic voyage of newly converted church members to the gathering of the faithful in the eastern Nebraska encampment known as Winter Quarters. She then traces their trek from the western Great Plains, across modern-day Wyoming, to their final destination at Great Salt Lake. The handcart experiment was the brainchild of Mormon leader Brigham Young, who decreed that the saints could haul their own possessions, pushing or pulling two-wheeled carts across 1,100 miles of rough terrain, much of it roadless and some of it untrodden. The LDS church now embraces the saga of the handcart emigrants—including even the disaster that befell the Martin and Willie handcart companies in central Wyoming in 1856—as an educational, faith-inspiring experience for thousands of youth each year. Moulton skillfully weaves together scores of firsthand accounts from the journals, letters, diaries, reminiscences, and autobiographies the handcart pioneers left behind. Depth of research and unprecedented detail make this volume an essential history of the Mormon handcart migration.
On July 22, 1847, a group of about forty refugees entered the Salt Lake Valley. Among them were three enslaved men, two of whom shared the religion, Mormonism, that had caused them to flee. The valley was also home to members of the Ute tribe, who would sometimes barter captive women and children to Spanish colonizers. Thus, the question of whether the Latter-day Saints would accept or reject slavery in their new Zion confronted them on the day they first arrived. Five years later, after Utah had become an American territory, its legislature was prodded to take up the question then roiling the nation: would they be slave or free? George D. Watt, the official reporter for the 1852 legislative session, reported debates and speeches in Pitman shorthand. They remained in their original format, virtually untouched, for more than one hundred and fifty years, until LaJean Purcell Carruth transcribed them. In this eye-opening volume, Carruth, Christopher Rich, and W. Paul Reeve draw extensively on these new sources to chronicle the session, during which the legislature passed two important statutes: one that legally transformed African American slaves into "servants" but did not pass the condition of servitude on to their children and another that authorized twenty-year indentures for enslaved Native Americans. This Abominable Slavery places these debates within the context of the nation's growing sectional divide and contextualizes the meaning of these laws in the lives of Black enslaved people and Native American indentured servants. In doing so, it sheds new light on race, religion, slavery, and unfree labor in the antebellum period.
For more than twenty years, John Milton Bernhisel negotiated with the federal government on behalf of the Church of Jesus Christ of Latter-day Saints. Bruce W. Worthen illuminates the life and work of the man whose diplomacy steered the Church’s relationship with Washington, D.C. from its early period of dangerous conflict to a peaceful and pragmatic coexistence. Having risen from a Pennsylvania backcountry upbringing to become a respected member of the upper class, Bernhisel possessed a personal history that allowed him to reach common ground with politicians and other outsiders. He negotiated for Joseph Smith’s life and, after the Church’s relocation to the Utah Territory, took on the task of rehabilitating the public image of the Latter-day Saints. Brigham Young’s defiance of the government undermined Bernhisel’s work, but their close if sometimes turbulent relationship ultimately allowed Bernhisel to make peace with Washington, secure a presidential pardon for Young, and put Utah and the Latter-day Saints on the road to formally joining the United States.