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Apart from the Bible, almanacs were the most influential and widely dispersed for of literature in Tudor and Stuart England. At their zenith in the later seventeenth century, they sold at a rate of 400,000 copies a year. They were read by many people who read little else, and the works of Shakespeare and Jonson, among others, have numerous references to them. Professor Capp's fascinating book (Faber, 1979) is the first to study their history in depth. It is full of vivid detail, and shows clearly how relevant they were to almost every aspect of life, social, intellectual, religious, political. As well as being a powerful force in revolutionary times, they played a central part in spreading scientific progress and medical learning, and in the development of popular journalism and printing. Possessing some of the characteristics of both pocket encyclopaedia and sermon, they conveyed information and/or moral commentary on such diverse topics as attitudes to rich and poor, agriculture, gardening, weights and measures, food , drink, sex, sleep, dress, bodily cleanliness, games, fairs, holidays, the weather, the state of the roads, posts, freemasonry, omens, witchcraft, will-making and even the sale of wives - in addition to making dramatic astrological prophecies about the likelihood of plague, famine and war in the year ahead.
This book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west.
NEW YORK TIMES BESTSELLER From beloved astrologer Chani Nicholas comes an essential guide for radical self-acceptance. Your weekly horoscope is merely one crumb of astrology's cake. In her first book You Were Born For This, Chani shows how your birth chart--a snapshot of the sky at the moment you took your first breath--reveals your unique talents, challenges, and opportunities. Fortified with this knowledge, you can live out the life you were born to. Marrying the historic traditions of astrology with a modern approach, You Were Born for This explains the key components of your birth chart in an easy to use, choose your own adventure style. With journal prompts, reflection questions, and affirmations personal to your astrological makeup, this book guides you along the path your chart has laid out for you. Chani makes the wisdom of your birth chart accessible with three foundational keys: The First Key: Your Sun (Your Life's Purpose) The Second Key: Your Moon (Your Physical and Emotional Needs) The Third Key: Your Ascendant and Its Ruler (Your Motivation for Life and the Steersperson of Your Ship) Astrology is not therapy, but it is therapeutic. In a world in which we are taught to look outside of ourselves for validation, You Were Born for This brings us inward to commit to ourselves and our life's purpose. --Los Angeles Magazine
Please note: This is a companion version & not the original book. Sample Book Insights: #1 Astrology is an ancient science that uses observation of the planetary cycles and movements over time to record patterns and events triggered by the movement of the cosmos. It is often said to be based on calendrical systems, but I would suggest that calendrical systems are based on the movement of the cosmic bodies. #2 The history of astrology can be traced back to the Sumerians in Mesopotamia 6,000 years ago, who noted the movements of the cosmos. From around 2,400 to 331 BCE, the Babylonians, also known as the Chaldeans, created the zodiac wheel with planets. #3 Modern western astrology is focused on the psychological and humanistic side, though there is a resurgence in some more ancient and predictive techniques, especially among younger astrologers. The gender assignments of planets and signs are problematic in the modern world. #4 Astrology has been popular among leaders, rulers, and famous people for centuries. It has been used to predict the timing of coronations and important decisions.
Astrology is a major feature of contemporary popular culture. Recent research indicates that 99% of adults in the modern west know their birth sign. In the modern west astrology thrives as part of our culture despite being a pre-Christian, pre-scientific world-view. Medieval and Renaissance Europe marked the high water mark for astrology. It was a subject of high theological speculation, was used to advise kings and popes, and to arrange any activity from the beginning of battles to the most auspicious time to have one's hair cut. Nicholas Campion examines the foundation of modern astrology in the medieval and Renaissance worlds. Spanning the period between the collapse of classical astrology in the fifth century and the rise of popular astrology on the web in the twentieth, Campion challenges the historical convention that astrology flourished only between the twelfth and seventeenth centuries. Concluding with a discussion of astrology's popularity and appeal in the twenty-first century, Campion asks whether it should be seen as an integral part of modernity or as an element of the post-modern world.
This book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west.
Early modern almanacs have received relatively little academic attention over the years, despite being the first true form of British mass media. While their major purpose was to provide annual information about the movements of the stars and the corresponding effects on Earth, most contained a range of other material, including advice on preventative and remedial medicine for humans and animals. Based on the most extensive research to date into the relationship between the popular press, early modern medical beliefs and practices, this study argues that these cheap, annual booklets played a major role in shaping contemporary medical beliefs and practices in early modern England. Beginning with an overview of printed vernacular medical literature, the book examines in depth the genre of almanacs, their authors, target and actual audiences. It discusses the various types of medical information and advice in almanacs, preventative and remedial medicine for humans, as well as ‘non-commercial’ and ‘commercial’ medicines promoted in almanacs, and the under-explored topic of animal health care.
Like the prostrate pilgrim on the front cover --with his head protruding through the vault of heaven to discern the working of the cosmos --humanity has for many centuries employed astrology to penetrate the mystery of the stars' relationship to human destiny. Based on decades of research into both astrological reincarnation and the history of astronomy/astrology, The Astrological Revolution unfolds this mystery. The reader is invited to call into question the basis of modern astrology. This basis, the tropical zodiac, emerged through Greek astronomers from what was originally a calendar dividing the year into twelve solar months. The fact that ninety-eight percent of Western astrologers use the tropical zodiac means that contemporary Western astrology is based on a calendar system that does not reflect the actual location of the planets against the background of the starry heavens. In other words, most astrologers in the West are practicing a form of astrology that no longer embodies the reality of the stars. What is needed to bring astrology (which means the "science of the stars") back into alignment with the stars in the heavens? The first step in an astrological revolution that leads to true astrology is to recognize the sidereal zodiac (sidereal meaning "related to the stars"). In antiquity, the Babylonians, Egyptians, Greeks, Romans, and Hindus used the sidereal zodiac, and today Hindu (Vedic) astrologers still use the sidereal zodiac. Based on recognition --through the newly discovered rules of astrological reincarnation, that the sidereal zodiac presents an authentic astrological zodiac --a new practice of astrology is possible that offers tools to reestablish a wisdom-filled astrology in the modern world. This new astrology, based on the sidereal zodiac, is similar to the classic sidereal form but in a modern form, as that practiced by the three magi, who --prompted by the stars --journeyed to Bethlehem two thousand years ago. Drawing on specific biographical examples, The Astrological Revolution reveals new understandings of how the starry heavens work into human destiny. For instance, the book demonstrates the newly discovered rules of astrological reincarnation through the previous incarnations of composer Franz Schubert and his patron Joseph von Spaun --respectively, the Sultan of Morocco, Abu Yusuf Ya'qub, and his erstwhile enemy, Alfonso X, the Castilian King known as "El Sabio" (the Learned), along with their sidereal horoscopes. Rudolf Steiner's biography is also considered in relation to the sidereal zodiac and the rules of astrological reincarnation. After reestablishing the sidereal zodiac as a basis for astrology that penetrates the mystery of the stars' relationship to human destiny, the reader is invited to discover the astrological significance of the totality of the vast sphere of stars surrounding the Earth. The Astrological Revolution points to the astrological significance of the entire celestial sphere, including all the stars and constellations beyond the twelve zodiacal signs. This discovery is revealed by studying the megastars, the most luminous stars of our galaxy, illustrating how megastars show up in an extraordinary way in Christ's healing miracles by aligning with the Sun at the time of those miraculous events. The Astrological Revolution thus offers a spiritual --yet scientific --path of building a new relationship to the stars.