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First modern edition of three works by an important female political theorist.
Jacqueline Broad presents a new account of the philosophy of Mary Astell (1666-1731), which situates Astell's feminist, political, and religious views in the context of her wider philosophical vision. She argues that at the heart of Astell's thought lies a theory of virtue which emphasises generosity of character, benevolence, and moderation.
"Some Reflections Upon Marriage" by Mary Astell. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Mary Astell: Reason, Gender, Faith includes essays from diverse disciplinary perspectives to consider the full range of Astell's political, theological, philosophical, and poetic writings. The volume does not eschew the more traditional scholarly interest in Astell's concerns about gender; rather, it reveals how Astell's works require attention not only for their role in the development of early modern feminism, but also for their interventions on subjects ranging from political authority to educational theory, from individual agency to divine service, and from Cartesian ethics to Lockean epistemology. Given the vast breadth of her writings, her active role within early modern political and theological debates, and the sophisticated complexity of her prose, Astell has few parallels among her contemporaries. Mary Astell: Reason, Gender, Faith bestows upon Astell the attention which she deserves not merely as a proto-feminist, but as a major figure of the early modern period.
The writings of the High Church Tory pamphleteer Mary Astell (1666-1731) are a remarkable contribution to the constitutional debates that ushered in the modern democratic state. An interlocutor with Swift and Defoe, Astell was perhaps the first systematic critic of Locke's writings. Astell's political pamphlets Reflections upon Marriage, A Fair Way with the Dissenters, and An Impartial Enquiry into the Origins of Rebellion have never been reprinted in their entirety. This new edition makes accessible the major works of an important political theorist.
Philosopher, theologian, educational theorist, feminist and political pamphleteer, Mary Astell was an important figure in the history of ideas of the early modern period. Among the first systematic critics of John Locke's entire corpus, she is best known for the famous question which prefaces her Reflections on Marriage: 'If all men are born free, how is it that all women are born slaves?' She is claimed by modern Republican theorists and feminists alike but, as a Royalist High Church Tory, the peculiar constellation of her views sits uneasily with modern commentators. Patricia Springborg's study addresses these apparent paradoxes, recovering the historical and philosophical contexts to her thought. She shows that Astell was not alone in her views; rather, she was part of a cohort of early modern women philosophers who were important for the reception of Descartes and who grappled with the existential problems of a new age.
The Eloquence of Mary Astell makes an important contribution to the knowledge and understanding of the important role that women, and one woman in particular, played in the history of rhetoric. Mary Astell (1666-1731) was an unusually perceptive thinker and writer during the time of the Enlightenment. Here, author Christine Sutherland explores her importance as a rhetorician, an area that has, until recently, received little attention. Astell was widely known and respected during her own time, but her influence and reputation receded in the years after her death. Her importance as an Enlightenment thinker is becoming more and more recognized, however. As a skilled theorist and practitioner of rhetoric, Astell wrote extensively on education, philosophy, politics, religion, and the status of women. She showed that it was possible for a woman to move from the semi-private form of rhetoric represented by conversation and letters into full public participation in philosophical and political debate.