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With the recent election of the nation's first African American president--an individual of blended Kenyan and American heritage who spent his formative years in Hawaii and Indonesia--the topic of transnational identity is reaching the forefront of the national consciousness in an unprecedented way. As our society becomes increasingly diverse and intermingled, it is increasingly imperative to understand how race and heritage impact our perceptions of and interactions with each other. Assumed Identities constitutes an important step in this direction.However, "identity is a slippery concept," say the editors of this instructive volume. This is nowhere more true than in the melting pot of the early trans-Atlantic cultures formed in the colonial New World during the seventeenth, eighteenth, and nineteenth centuries. As the studies in this volume show, during this period in the trans-Atlantic world individuals and groups fashioned their identities but also had identities ascribed to them by surrounding societies. The historians who have contributed to this volume investigate these processes of multiple identity formation, as well as contemporary understandings of them.Originating in the 2007 Walter Prescott Webb Memorial Lectures presented at the University of Texas at Arlington, Assumed Identities: The Meanings of Race in the Atlantic World examines, among other topics, perceptions of racial identity in the Chesapeake community, in Brazil, and in Saint-Domingue (colonial-era Haiti). As the contributors demonstrate, the cultures in which these studies are sited helped define the subjects' self-perceptions and the ways others related to them.
With the recent election of the nation’s first African American president—an individual of blended Kenyan and American heritage who spent his formative years in Hawaii and Indonesia—the topic of transnational identity is reaching the forefront of the national consciousness in an unprecedented way. As our society becomes increasingly diverse and intermingled, it is increasingly imperative to understand how race and heritage impact our perceptions of and interactions with each other. Assumed Identities constitutes an important step in this direction. However, “identity is a slippery concept,” say the editors of this instructive volume. This is nowhere more true than in the melting pot of the early trans-Atlantic cultures formed in the colonial New World during the seventeenth, eighteenth, and nineteenth centuries. As the studies in this volume show, during this period in the trans-Atlantic world individuals and groups fashioned their identities but also had identities ascribed to them by surrounding societies. The historians who have contributed to this volume investigate these processes of multiple identity formation, as well as contemporary understandings of them. Originating in the 2007 Walter Prescott Webb Memorial Lectures presented at the University of Texas at Arlington, Assumed Identities: The Meanings of Race in the Atlantic World examines, among other topics, perceptions of racial identity in the Chesapeake community, in Brazil, and in Saint-Domingue (colonial-era Haiti). As the contributors demonstrate, the cultures in which these studies are sited helped define the subjects’ self-perceptions and the ways others related to them.
"This edition published by arrangement with Harlequin Books S.A."--T.p. verso.
The ultimate nightmare of every deep-cover specialist is to come face-to-face with someone from a previous mission. During a dangerous mission in Mexico, Brendan Buchanan is hailed by a man from another time and place, spelling disaster for someone who has lived his life under assumed identities.
From the author of The Covenant of the Flame and The Fifth Profession. Brendan Buchanan is an undercover intelligence operative who has impersonated more than 200 people in the last eight years. But now his multi-personality occupation threatens to destroy him.
Academic Paper from the year 2003 in the subject Theology - Practical Theology, , language: English, abstract: This peer-reviewed journal article is revised from an academic paper delivered by the author to the 2001 Annual Meeting of the Evangelical Theological Society in Colorado Springs, Colorado, USA. The paper seeks to identify problems in pastoral visitation and pastoral care that have resulted from an overuse or over-reliance on psycho-therapeutic techniques rather than sacramental or theological resources most associated with clergy. The paper concludes that assuming "false faces" in pastoral care will not only diminish the intended spiritual care of the patient, but effectively and negatively impact the clergyman's place "at the table" with healthcare professionals.