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A collection of animal fables told by the Greek slave Aesop.
One hundred twenty-six best-loved fables of Aesop.
Aesop's Fables originated in ancient Greece. It is believed that Aesop was a save and a brilliant story teller. These fables are all about worldly wisdom that is conveyed to young readers in a short and simple style. These stories have been adapted over the centuries. This adaptation of Aesop's Fables is special because of its imaginative illustrations.
It is found among the old, old histories of the Tibetans that a female demon living among the mountains in Northern India mated with a monkey from the forests of Tibet, and from this union sprang the Tibetan race of people. The greater part of their literature is of a sacred nature, telling of their creation, of the formation of the world, of Buddha and his miraculous birth and death, of his reincarnations and the revisions of his teachings. A kind of almanac, a little astronomy, plans for casting a horoscope, and many books filled with religious teachings and superstitions, including the worship of devils and demons, are about all that can be found. The 49 little stories in this book are told as the people sit around their boiling tea made over a three stone camp-fire. They are handed down from father to son, from mother to daughter, and though often filled with their superstitious beliefs, through them all run a vein of humor and the teachings of a moral truth which is quite unexpected. These tales were gathered by Dr. A. L. Shelton on his trips among the Tibetans, around their camp-fires at night, and in their black tents high up in the mountains. Every country has its folk-lore tales that have always been a joy and pleasure to the children, not only of their own land, but of other lands as well. May these stories add a little to this pleasure and enjoyment everywhere, in whatsoever tongue they may be translated or in whatever land they may be read. Flora Beal Shelton 1925
Turns a critical eye on Aesop's Fables to ask whether there is any scientific truth to Aesop's portrayal of his animals. Despite originating more than two-and-a-half thousand years ago, Aesop's Fables are still passed on from parent to child, and are embedded in our collective consciousness. The morals we have learned from these tales continue to inform our judgements, but have the stories also informed how we regard their animal protagonists? If so, is there any truth behind the stereotypes? Are wolves deceptive villains? Are crows insightful geniuses? And could a tortoise really beat a hare in a race? In Aesop's Animals, zoologist Jo Wimpenny turns a critical eye to the fables to discover whether there is any scientific truth to Aesop's portrayal of the animal kingdom. She brings the tales into the twenty-first century, introducing the latest findings on some of the most fascinating branches of ethological research – the study of why animals do the things they do. In each chapter she interrogates a classic fable and a different topic – future planning, tool use, self-recognition, cooperation and deception – concluding with a verdict on the veracity of each fable's portrayal from a scientific perspective. By sifting fact from fiction in one of the most beloved texts of our culture, Aesop's Animals explores and challenges our preconceived notions about animals, the way they behave, and the roles we both play in our shared world.
In The Lion, the Wolf, and the Fox, Aesop and his troupe teach their audience how to treat other people. They learn that it is bad to speak poorly of others to make oneself look better.