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Introduction to New Realism provides an overview of the movement of contemporary thought named New Realism, by its creator and most celebrated practitioner, Maurizio Ferraris. Sharing significant concerns and features with Speculative Realism and Object Oriented Ontology, New Realism can be said to be one of the most prescient philosophical positions today. Its desire to overcome the postmodern antirealism of Kantian origin, and to reassert the importance of truth and objectivity in the name of a new Enlightenment, has had an enormous resonance both in Europe and in the US. Introduction to New Realism is the first volume dedicated to exposing this continental movement to an anglophone audience. Featuring a foreword by the eminent contemporary philosopher and leading exponent of Speculative Realism, Iain Hamilton Grant, the book begins by tracing the genesis of New Realism, and outlining its central theoretical tenets, before opening onto three distinct sections. The first, 'Negativity', is a critique of the postmodern idea that the world is constructed by our conceptual schemas, all the more so as we have entered the age of digitality and virtuality. The second thesis, 'positivity', proposes the fundamental ontological assertion of New Realism, namely that not only are there parts of reality that are independent of thought, but these parts are also able to act causally over thought and the human world. The third thesis, 'normativity,' applies New Realism to the sphere of the social world. Finally, an afterword written by two young scholars explains in more detail the relationship between New Realism and other forms of contemporary realism.
Leading scholars discuss ideology and hotly contested post-structuralist theory.
This book explores all aspects of an important scholarly debate that has widespread implications for the political world, including the making of foreign policy--i.e., a debate over whether the contemporary theory of the balance of power as presented by Kenneth Waltz is a scientifically acceptable theory. It allows readers to examine and analyze the different views (in their original form) by all those in the debate and to come to their own conclusions. An Introduction gives an overview of the debate, defines and clarifies in simple language some of the major concepts used in philosophy of science, sets the historical context of the debate, and explains why it is important for both international relations theory and foreign policy making. An editorial commentary for each article highlights areas of agreement and disagreement with the other authors. First presents the original articles in the initial debate with responses from several of the leading international relations theorists in the field--Kenneth Waltz, Thomas Christensen, Jack Snyder, Colin Elman, Miriam Fendius Elman, Randall Schweller, and Stephen Walt. Then features response from scholars who take differing methodological approaches and who have disparate views on realism and balancing of power (e.g., Jack S. Levy, Paul W. Schroeder, Bruce Bueno de Mesquita, Zeev Maoz, Richard Rosecrance, Charles L. Glaser, William C. Wohlforth, Michael Barnett). For anyone interested in the philosophical underpinnings of international relations.
This study recapitulates basic developments in the tradition of hermeneutic and phenomenological studies of science. It focuses on the ways in which scientific research is committed to the universe of interpretative phenomena. It treats scientific research by addressing its characteristic hermeneutic situations, and uses the following basic argument in this treatment: By demonstrating that science’s epistemological identity is not to be spelled out in terms of objectivism, mathematical essentialism, representationalism, and foundationalism, one undermines scientism without succumbing scientific research to “procedures of normative-democratic control” that threaten science’s cognitive autonomy. The study shows that in contrast to social constructivism, hermeneutic phenomenology of scientific research makes the case that overcoming scientism does not imply restrictive policies regarding the constitution of scientific objects.
In The Atlantic Realists, intellectual historian Matthew Specter offers a boldly revisionist interpretation of "realism," a prevalent stance in post-WWII US foreign policy and public discourse and the dominant international relations theory during the Cold War. Challenging the common view of realism as a set of universally binding truths about international affairs, Specter argues that its major features emerged from a century-long dialogue between American and German intellectuals beginning in the late nineteenth century. Specter uncovers an "Atlantic realist" tradition of reflection on the prerogatives of empire and the nature of power politics conditioned by fin de siècle imperial competition, two world wars, the Holocaust, and the Cold War. Focusing on key figures in the evolution of realist thought, including Carl Schmitt, Hans Morgenthau, and Wilhelm Grewe, this book traces the development of the realist worldview over a century, dismantling myths about the national interest, Realpolitik, and the "art" of statesmanship.
The tradition of British realism has changed dramatically over the last 20 years, where films by directors such as Duane Hopkins, Joanna Hogg, Andrea Arnold, Shane Meadows and Clio Barnard have suggested a markedly poetic turn. This new realism rejects the instrumentalism and didacticism of filmmakers like Ken Loach in favour of lyrical and often ambiguous encounters with place, where the physical processes of lived experience interacts with the rhythms of everyday life. Taking these 5 filmmakers as case studies, this book seeks to explore in depth this new tradition of British cinema - and in the process, it reignites debates over realism that have concerned scholars for decades.
What is 'truth'? The question that Pilate put to Jesus was laced with dramatic irony. But at a time when what is true and what is untrue have acquired a new currency, the question remains of crucial significance. Is truth a matter of the representation of things which lack truth in themselves? Or of mere coherence? Or is truth a convenient if redundant way of indicating how one's language refers to things outside oneself? In her ambitious new book, Catherine Pickstock addresses these profound questions, arguing that epistemological approaches to truth either fail argumentatively or else offer only vacuity. She advances instead a bold metaphysical and realist appraisal which overcomes the Kantian impasse of 'subjective knowing' and ban on reaching beyond supposedly finite limits. Her book contends that in the end truth cannot be separated from the transcendent reality of the thinking soul.
The book studies Alice Munro’s inheritance of and contribution to realism in fiction. Nobel Prize winner Munro follows the empirical tradition of the Enlightenment and draws on her life as a daughter, wife, mother, and professional writer while composing her fiction to reflect Canadian reality. She infuses her intellectual, moral, and aesthetic vision into her stories. This study analyzes her innovative realism in three respects: Her views on feminism and women’s issues, her firm yet sympathetic moral stance, and her reconstitution of traditional and modernist (post-modernist) methods of portraying character in time and space. Munro’s brand of realism is underpinned by her philosophical perception, her level-headed morality, her dialectical mind, and her versatile narrative style. This monograph, a voice from China, offers a deep philosophical reading of Munro. Students of the Canadian author, graduate or undergraduate, may find this book useful.