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The volume contributes a postcolonial perspective to such topics as textual production, commentarial writings and translations in colonial times, and then moves on to inspect Eurocentric notions embedded in current western biblical interpretation especially in projects such as "Jesus Research." It also contains an overview of and introduction to one of the most challenging and controversial theories of our time, postcolonialism--a theory that gives mediation and representation to Third World people. Though long established in cultural studies, postcolonial theory has not previously been seriously applied to Asian biblical interpretation.
The Bible's influence on the West has received much more attention than its complex career in the East. R. S. Sugirtharajah's expansive study of Asia's idiosyncratic relationship with the Bible tells of missionaries, imperialists, and reformers who molded Biblical texts in order to influence religion, politics, and daily life from India to China.
In this stimulating study, R. S. Sugirtharajah explores the implications of postcolonial criticism for biblical studies. He reveals how postcolonial criticism can offer an alternative perspective to our understanding of the Bible, and how, when the Bible has been deployed as a Western cultural icon, it has come to be questioned in new ways.
The Oxford Handbook of Postcolonial Biblical Criticism is a comprehensive treatment of a relatively new form of scholarship-one of the most compelling and contested theories to emerge in recent times, and a topic that actively seeks to expand the ways in which the Bible can be studied, interpreted, and applied. Generally speaking, postcolonialism aims to critique and dismantle hegemonic worldviews and power structures, while giving voice to previously marginalized peoples and systems of thought. This approach, often varied in form, has inevitably engaged with the text and reception of the Bible, a scripture that Western colonizers introduced to-and often imposed upon-their colonial subjects. With a globally diverse list of contributors, the Handbook aims to cover the perspective and context of the authors of the Bible, as well as the modern experiences of imperialism, resistance, decolonization, and nationalism. Moreover, the volume includes both a theoretical overview and an exploration of how the field intersects with related areas, such as gender studies, race, postmodernism, and liberation theology.
The burgeoning field of postcolonial studies argues that most theology has been formed in dominant cultures, laden intrinsically with imperializing structures. An essential task facing theology is thus to "decolonize" the mind and free Christianity from colonizing bias and structures. Here, in this truly groundbreaking study, highly respected feminist theologian Kwok Pui-lan offers the first full-length theological treatment of what it means to do postcolonial feminist theology. She explains her methodological basis and explores several specific topics, including Christology, pluralism, and creation.
Colonialism and imperialism continue to impact the personal and social identities of North American preachers and listeners. In Decolonizing Preaching, Sarah Travis argues that sermons have a role in shaping the identity and ethics of listeners by helping them formulate responses to empire and colonization. Travis employs postcolonial theories to provide important insights for the practice of preaching today. She also turns to the social doctrine of the Trinity to offer a vision of the divine/human community that effectively deconstructs colonizing discourse. This book offers preachers and other practical theologians a gentle introduction to colonial history, postcolonial theories, and Social Trinitarian theology, while equipping them with tools to decolonize preaching and strategies for preventing, resisting, and responding to colonizing discourse. Travis effectively casts a vision of a "perichoretic space" in which preacher and listener encounter the living God-in-Trinity and are transformed, reconciled, and sent out to others in the church and beyond.
A comprehensive history of the Bible in the Third World.
The essays assembled in this volume constitute a counter discourse to the existing understandings of the Bible and Christian theology. Applying postcolonial critical categories within the theological discipline, Sugirtharajah calls into question some of the established notions about the relationship between the Bible, theology and colonialism.Among the issues the volume deals with are: the status and standing of the Bible; colonial appropriation of biblical texts and postcolonial reappraisal of them; the fate of the Bible outside its natural habitat; the permeation of the ideologies of empire in Christian theology and biblical interpretation; potency and pitfalls of Third World theological discourse and the hazards of brokering texts from other cultures in Western metropolitan centres. Postcolonial Reconfigurations is a major critical intervention in the current debates surrounding the Bible and Christian theology. Written in an accessible style, it offers not only an illuminative reassessment, but also signals a significant next step for theological discourse. R.S. Sugirtharajah is Professor of Biblical Hermeneutics in the University of Birmingham. His most recent publications include The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters (2001) and Postcolonial Criticism and Biblical Interpretation (2002).
This book provides a comprehensive exploration of Asian Christianity and Theology, with emphasis on how it has developed in different parts of the continent and in the different eras, especially since the end of colonialism in Asia. Asian Theology refers to a unique way of theological reflection characterized by specific methodologies that evolved in postcolonial Asia. Premised on the thinking of Asian Church leaders and scholars, its focus is on the dialogue with the many cultures (inculturation), many religions (interreligious dialogue), and many poor (integral liberation) of Asia. The book looks at each of these ministries in detail, foregrounding Asian biblical hermeneutics, Christianity’s engagement with Hinduism, Confucianism, and Islam, Asian Women’s Theology, and the rise of Pentecostalism. The volume is valuable reading for scholars of religious studies, theology, world Christianity, Asian religions, and Asian studies.
Based on the Duffy Lectures, this book will be of interest to all theologians interested in doing vernacular, liberation, and postcolonial theologies. Brazal fills several gaps in theological research and ethics, such as the absence of postcolonial theological ethics in the Philippine context and the lack of attention in liberation-postcolonial discourse to structural and systemic dimensions of power.