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The United States has seen several anti-Asian movements, as evidenced by immigration policies, naturalization laws, state and local statutes, and acts of violence. In recent years, Asian Americans have mobilized against prejudice and discrimination, organizing media groups and panethnic coalitions to achieve greater political effectiveness. These essays address recent issues of interethnic relations and conflict and politics in Asian American communities, ranging from the Japanese American redress movement for unjustified World War II internment, Japan-bashing, the model minority stereotype, resistance to urban renewal, interethnic conflicts with other groups, Asian American politics, Asian American panethnicity, and involvement in ancestral homeland politics.
High rates of intermarriage, especially with Whites, have been viewed as an indicator that Asian Americans are successfully "assimilating," signaling acceptance by the White majority and their own desire to become part of the White mainstream. Comparing two types of Asian American intermarriage, interracial and interethnic, Kelly H. Chong disrupts these assumptions by showing that both types of intermarriages, in differing ways, are sites of complex struggles around racial/ethnic identity and cultural formations that reveal the salience of race in the lives of Asian Americans. Drawing upon extensive qualitative data, Chong explores how interracial marriages, far from being an endpoint of assimilation, are a terrain of life-long negotiations over racial and ethnic identities, while interethnic (intra-Asian) unions and family-making illuminate Asian Americans’ ongoing efforts to co-construct and sustain a common racial identity and panethnic culture despite interethnic differences and tensions. Chong also examines the pivotal role race and gender play in shaping both the romantic desires and desirability of Asian Americans, spotlighting the social construction of love and marital choices. Through the lens of intermarriage, Love Across Borders offers critical insights into the often invisible racial struggles of this racially in-between "model minority" group -- particularly its ambivalent negotiations with whiteness and white privilege -- and on the group’s social incorporation process and its implications for the redrawing of color boundaries in the U.S.
The United States has seen several anti-Asian movements, as evidenced by immigration policies, naturalization laws, state and local statutes, and acts of violence. In recent years, Asian Americans have mobilized against prejudice and discrimination, organizing media groups and panethnic coalitions to achieve greater political effectiveness. These essays address recent issues of interethnic relations and conflict and politics in Asian American communities, ranging from the Japanese American redress movement for unjustified World War II internment, Japan-bashing, the model minority stereotype, resistance to urban renewal, interethnic conflicts with other groups, Asian American politics, Asian American panethnicity, and involvement in ancestral homeland politics.
Located a mere fifteen minutes from Los Angeles, the San Gabriel Valley is an incubator for California's new ethnic politics. Here, Latinos and Asian Americans are the dominant groups. Politics are Latino-dominated, while a large infusion of Chinese immigrants and capital has made the San Gabriel Valley the center of the nation's largest Chinese ethnic economy. The white population, meanwhile, has dropped from an overwhelming majority in 1970 to a minority in 1990. Leland T. Saito presents an insider's view of the political, economic, and cultural implications of this ethnic mix. He examines how diverse residents of the region have worked to overcome their initial antagonisms and develop new, more effective political alliances. Tracing grassroots political organization along racial and ethnic lines, Race and Politics focuses on the construction of new identities in general and the panethnic affiliation "Asian American" in particular.
The United States has seen several anti-Asian movements, as evidenced by immigration policies, naturalization laws, state and local statutes, and acts of violence. In recent years, Asian Americans have mobilized against prejudice and discrimination, organizing media groups and panethnic coalitions to achieve greater political effectiveness. These essays address recent issues of interethnic relations and conflict and politics in Asian American communities, ranging from the Japanese American redress movement for unjustified World War II internment, Japan-bashing, the model minority stereotype, resistance to urban renewal, interethnic conflicts with other groups, Asian American politics, Asian American panethnicity, and involvement in ancestral homeland politics.
"This book examines intermarriage among Mexicans in the Tucson area between 1860 and 1930, shifting the focus away from marriages by the landed elite and onto the working class"--Provided by publisher.
A survey of Asian American literature.
The Color of Success tells of the astonishing transformation of Asians in the United States from the "yellow peril" to "model minorities"--peoples distinct from the white majority but lauded as well-assimilated, upwardly mobile, and exemplars of traditional family values--in the middle decades of the twentieth century. As Ellen Wu shows, liberals argued for the acceptance of these immigrant communities into the national fold, charging that the failure of America to live in accordance with its democratic ideals endangered the country's aspirations to world leadership. Weaving together myriad perspectives, Wu provides an unprecedented view of racial reform and the contradictions of national belonging in the civil rights era. She highlights the contests for power and authority within Japanese and Chinese America alongside the designs of those external to these populations, including government officials, social scientists, journalists, and others. And she demonstrates that the invention of the model minority took place in multiple arenas, such as battles over zoot suiters leaving wartime internment camps, the juvenile delinquency panic of the 1950s, Hawaii statehood, and the African American freedom movement. Together, these illuminate the impact of foreign relations on the domestic racial order and how the nation accepted Asians as legitimate citizens while continuing to perceive them as indelible outsiders. By charting the emergence of the model minority stereotype, The Color of Success reveals that this far-reaching, politically charged process continues to have profound implications for how Americans understand race, opportunity, and nationhood.
"This is a textbook for undergraduate students studying the Asian American experience and ethnic studies in the fields of Sociology, Political Science, History, and Cultural Studies."--Jacket.
From the early 1900s, liberal Protestants grafted social welfare work onto spiritual concerns on both sides of the Pacific. Their goal: to forge links between whites and Asians that countered anti-Asian discrimination in the United States. Their test: uprooting racial hatreds that, despite their efforts, led to the shameful incarceration of Japanese Americans in World War II. Sarah M. Griffith draws on the experiences of liberal Protestants, and the Young Men's Christian Association in particular, to reveal the intellectual, social, and political forces that powered this movement. Engaging a wealth of unexplored primary and secondary sources, Griffith explores how YMCA leaders and their partners in the academy and distinct Asian American communities labored to mitigate racism. The alliance's early work, based in mainstream ideas of assimilation and integration, ran aground on the Japanese exclusion law of 1924. Yet their vision of Christian internationalism and interracial cooperation maintained through the World War II internment trauma. As Griffith shows, liberal Protestants emerged from that dark time with a reenergized campaign to reshape Asian-white relations in the postwar era.