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The last and longest war of classical antiquity was fought in the early seventh century. It was ideologically charged and fought along the full length of the Persian-Roman frontier, drawing in all the available resources and great powers of the steppe world. The conflict raged on an unprecedented scale, and its end brought the classical phase of history to a close. Despite all this, it has left a conspicuous gap in the history of warfare. This book aims to finally fill that gap. The war opened in summer 603 when Persian armies launched co-ordinated attacks across the Roman frontier. Twenty-five years later the fighting stopped after the final, forlorn counteroffensive thrusts of the Emperor Heraclius into the Persians' Mesopotamian heartland. James Howard-Johnston pieces together the scattered and fragmentary evidence of this period to form a coherent story of the dramatic events, as well as an introduction to key players-Turks, Arabs, and Avars, as well as Persians and Romans- and a tour of the vast lands over which the fighting took place. The decisions and actions of individuals-particularly Heraclius, a general of rare talent-and the various immaterial factors affecting morale take centre stage, yet due attention is also given to the underlying structures in both belligerent empires and to the Middle East under Persian occupation in the 620s. The result is a solidly founded, critical history of a conflict of immense significance in the final episode of classical history.
A history of the continent-spanning Armenian print tradition in the early modern period Early Modernity and Mobility explores the disparate yet connected histories of Armenian printing establishments in early modern Europe and Asia. From 1512, when the first Armenian printed codex appeared in Venice, to the end of the early modern period in 1800, Armenian presses operated in nineteen locations across the Armenian diaspora. Linking far-flung locations in Amsterdam, Livorno, Marseille, Saint Petersburg, and Astrakhan to New Julfa, Madras, and Calcutta, Armenian presses published a thousand editions with more than half a million printed volumes in Armenian script. Drawing on extensive archival research, Sebouh David Aslanian explores why certain books were published at certain times, how books were sold across the diaspora, who read them, and how the printed word helped fashion a new collective identity for early modern Armenians. In examining the Armenian print tradition Aslanian tells a larger story about the making of the diaspora itself. Arguing that “confessionalism” and the hardening of boundaries between the Armenian and Roman churches was the “driving engine” of Armenian book history, Aslanian makes a revisionist contribution to the early modern origins of Armenian nationalism.
The author of the present volume aims to investigate the relationships between Romanians and nomadic Turkic groups (Pechenegs, Uzes, Cumans) in the southern half of Moldavia, north of the Danube Delta, between the tenth century and the great Mongol invasion of 1241-1242. The Carpathian-Danubian area particularly favoured the development of sedentary life, throughout the millennia, but, at various times, nomadic pastoralists of the steppes also found this area favourable to their own way of life. Due to the basic features of its landscape, the above-mentioned area, which includes a vast plain, became the main political stage of the Romanian ethnic space, a stage on which local communities had to cope with the pressures of successive intrusions of nomadic Turks, attracted by the rich pastures north of the Lower Danube. Contacts of the Romanians and of the Turkic nomads with Byzantium, Kievan Rus’, Bulgaria and Hungary are also investigated. The conclusions of the volume are based on an analysis of both written sources (narrative, diplomatic, cartographic) and archaeological finds.
The book presents a comprehensive analysis of the “Letter of Love and Concord.” This revised diplomatic edition based on the study of sixty nine manuscripts, explores its numerous written, material, oral and symbolic sources along with an English translation of this fascinating late 12th century Cilician Armenian text.