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An anthropologist's view on Hasidic life in Mea Shearim, Jerusalem. Unlike most studies, this focuses on daily life in an isolated, ascetic community. Not only does the author discuss ideas, but he also deals with such topics as community organisation, social control, religious and political leadership, and attitudes towards the outside world.
An anthropologist's view on Hasidic life in Mea Shearim, Jerusalem. Unlike most studies, this focuses on daily life in an isolated, ascetic community. Not only does the author discuss ideas, but he also deals with such topics as community organisation, social control, religious and political leadership, and attitudes towards the outside world.
This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of Hasidism, the Ba'al Shem Tov is one of the key figures in Jewish history; to understand him is to understand an essential element of modern Jewish life and religion. Because evidence about his life is scanty and equivocal, the Besht has long eluded historians and biographers. Much of what is believed about him is based on stories compiled more than a generation after his death, many of which serve to mythologize rather than describe their subject. Rosman's study casts a bright new light on the traditional stories about the Besht, confirming and augmenting some, challenging others. By concentrating on accounts attributable directly to the Besht or to contemporary eyewitnesses, Rosman provides a portrait drawn from life rather than myth. In addition, documents in Polish and Hebrew discovered by Rosman during the research for this book enable him to give the first detailed description of the cultural, social, economic, and political context of the Ba'al Shem Tov's life. This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of
The Faith of the Mithnagdim is the first study of the theological roots of the Mithnagdic objection to Hasidism. Allan Nadler's pioneering effort fills the void in scholarship on Mithnagdic thought and corrects the impression that there were no compelling theological alternatives to Hasidism during the period of its rapid spread across Eastern Europe at the turn of the nineteenth century. In Nadler's account, Mithnagdism emerges as a highly developed religious outlook that is essentially conservative, deeply dualistic, and profoundly pessimistic about humanity's spiritual potential—all in stark contrast to Hasidism's optimism and aggressive encouragement of mysticism and religious rapture among its followers.
A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
The book discusses scores of actual questions on ethical dilemmas in business as well as everyday life. The author, Rabbi Dr. Asher Meir, not only gives answers but also provides a lucid and inspiring presentation of underlying ethical concepts, with special emphasis on the insights of Jewish tradition. The discussions sensitize the reader to ethical concerns in all areas of life, and build a comprehensive foundation of concepts to help resolve these concerns. In discussing topics such as marketing, human resources, and fair competition, attention is given to many up-to-date issues; and there is an entire chapter dedicated to "ethics on the Internet."
The book talks of the Hasidic movement, what it stands for, and what it includes.
It provides a detailed sketch of the historical background of the early Hasidic movement and charts its central ideas within the wider intellectual and historical context of Jewish religious and mystical thought."--BOOK JACKET.
Hasidic Judaism emerged as a Jewish revivalist movement in early eighteenth century Eastern Europe. Hasidism's founder, the Baʹal Shem Tov (Besht), sought to redefine spiritual attainment by developing a unique attitude toward food, sexuality, and the body. Unlike the Kabbalists that came before him, the Besht did not regard material elements as impediments to the divine. Rather, he believed they were useful in expanding relationships between God and man. As the movement grew, however, the ascetic focus of many Hasidim began to shift from practices centered on worship through corporeality to practices based in the annihilation of the self. In the late eighteenth and nineteenth centuries, leaders of the movement developed more radical ascetic conceptions of the body, essentially reversing previous Beshtian teachings. This paper explores the practices and teachings that transformed the movement from one based in joy and ecstatic worship to one based in self-denial.
Jewish Tales of Mystic Joy reveals the happiness that awaits us if we strive for real spirituality. The stories are about pious rabbis and humble tailors, about dancing, singing, laughing, and crying, but their common denominator is always joyous ecstasy. Drawing us into a world of devotion, the tales allow us to taste the bliss that comes from a life lived from the very center of one's self. Each story comes alive in joy and produces a "holy shiver" that speaks to the soul.