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This 2012 collection gathers together lectures on the relationship between scientific thought and aspects of philosophy, religion or ethics.
Arthur S. Eddington, FRS, (1882–1944) was one of the most prominent British scientists of his time. He made major contributions to astrophysics and to the broader understanding of the revolutionary theories of relativity and quantum mechanics. He is famed for his astronomical observations of 1919, confirming Einstein’s prediction of the curving of the paths of starlight, and he was the first major interpreter of Einstein’s physics to the English-speaking world. His 1928 book, The Nature of the Physical World, here re-issued in a critical, annotated edition, was largely responsible for his fame as a public interpreter of science and has had a significant influence on both the public and the philosophical understanding of 20th-century physics. In degree, Eddington’s work has entered into our contemporary understanding of modern physics, and, in consequence, critical attention to his most popular book repays attention. Born at Kendal near Lake Windermere in the northwest of England into a Quaker background, Eddington attended Owens College, Manchester, and afterward Trinity College, Cambridge, where he won high mathematical honors, including Senior Wrangler. He became Plumian Professor of Astronomy at Cambridge in 1913 and in 1914 Director of the Cambridge Observatory. Eddington was a conscientious objector during the First World War. By the end of his career, he was widely esteemed and had received honorary degrees from many universities. He was elected president of the Royal Astronomical Society (1921–1923), and was subsequently elected President of the Physical Society (1930–1932), the Mathematical Association (1932), and the International Astronomical Union (1938–1944). Eddington was knighted in 1930 and received the Order of Merit in 1938. During the 1930s, his popular and more philosophical books made him a well known figure to the general public. Philosophers have found his writings of considerable interest, and have debated his themes for nearly a hundred years.
From five authors with over two decades of experience teaching origins together in the classroom, this is the first textbook to offer a full-fledged discussion of the scientific narrative of origins from the Big Bang through humankind, from biblical and theological perspectives. This work gives the reader a detailed picture of mainstream scientific theories of origins along with how they fit into the story of God's creative and redemptive action.
The Bible makes remarkable claims about people and events in world history. Creation, Adam and Eve, Israel's escape from Egypt, the rise and fall of Israel's kingdom, the birth of the Messiah, Jesus Christ's life, death, and resurrection, the growth of the church--all points of interest by scholars for the historical veracity of the Scriptures. Yet, the Bible does not appear to present the acts of God in history for the purpose of vindicating historical accuracy of the text. The Bible is a story that reveals the living God through inspired writings that communicate the meaning of historical events. In light of the Bible as the revelation of God, and the high stakes of historical veracity for the claims of the Bible, how should Christians approach the interpretation of the Scriptures in a faithful way? Carl F. H. Henry offers guidance as a foremost theologian regarding God, revelation, and the Scriptures. In Did it Really Happen? Jonathan Wood engages the thought of Carl Henry in dialogue with the major alternatives to revelation, history, and the biblical text. The value of Carl Henry's approach is shown to provide a path forward for affirming the historicity of the Bible while interpreting the text well.
Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882-1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career but also defended the interrelation of science and religion while drawing inspiration from both for his practices. For instance, at a time when a strict adherence to deductive principles of physics had proved fruitless for understanding the nature of stars, insights from Quaker mysticism led Eddington to argue that an outlook less concerned with certainty and more concerned with further exploration was necessary to overcome the obstacles of incomplete and uncertain knowledge. By examining this intersection between liberal religion and astrophysics, Practical Mystic questions many common assumptions about the relationship between science and spirituality. Matthew Stanley's analysis of Eddington's personal convictions also reveals much about the practice, production, and dissemination of scientific knowledge at the beginning of the twentieth century.
Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the Scopes "monkey trial" of 1925), in Britain there was a concerted effort to reconcile science and religion. Intellectually conservative scientists championed the reconciliation and were supported by liberal theologians in the Free Churches and the Church of England, especially the Anglican "Modernists." Popular writers such as Julian Huxley and George Bernard Shaw sought to create a non-Christian religion similar in some respects to the Modernist position. Younger scientists and secularists—including Rationalists such as H. G. Wells and the Marxists—tended to oppose these efforts, as did conservative Christians, who saw the liberal position as a betrayal of the true spirit of their religion. With the increased social tensions of the 1930s, as the churches moved toward a neo-orthodoxy unfriendly to natural theology and biologists adopted the "Modern Synthesis" of genetics and evolutionary theory, the proposed reconciliation fell apart. Because the tensions between science and religion—and efforts at reconciling the two—are still very much with us today, Bowler's book will be important for everyone interested in these issues.
It is often said that there is no "philosophy of science", but only the philosophies of certain scientists. But in so far as we recognize an authoritative body of opinion which decides what is and what is not accepted as present-day physics, there is an ascertainable present-day philosophy of physical science. It is the philosophy to which those who follow the accepted practice of science stand committed by their practice. This book contains the substance of the course of lectures which the author Eddington delivered as Tarner Lecturer of Trinity College Cambridge in the Easter Term 1938. The lectures have afforded him an opportunity of developing more fully than in his earlier books the principles of philosophic thought associated with the modern advances of physical science.
"In the word "question" there is a beautiful word -"quest." We are all partners in a quest." -Elie Wiesel A life of any real depth involves an ongoing questioning: Why am I here? Who am I? What is the meaning of life? What is there beyond thought and beyond this life? Ultimately though, the operative questions are: How am I to live? What am I to do with this life? How can I live a life of quality, with inherent meaning and value? To answer these questions involves a spiritual journey that requires a liberation of the soul from a lifetime of conditioning, i.e., " Soul Work." As an aid to this process of recovering a life of the spirit and our true sense of Being, Dr. Donald Vessey offers a collection of 570 quotes of sound guidance and encouragement that speak to people at all stages of the spiritual journey. Taken from a variety of disciplines, these quotes have been winnowed from over 40 years of spiritual reading and practice. His collection offers practical words of advice that are intended to help in the development, and occasional refocusing, of one's spiritual practice. There are words of encouragement to provide motivation, when necessary, to stay the journey; not only reminding us of the importance of our spiritual work for ourselves, but for our society and planet as a whole. There is a particular emphasis on contemporary viewpoints reflecting our evolving understanding of the world around us and of our own psyches. This book will provide the reader with a fuller comprehension of our spiritual nature; and with 250 references it also provides a guide to the relevant literature.
The evolution of gravitational tests from an epistemological perspective framed in the concept of rational reconstruction of Imre Lakatos, based on his methodology of research programmes. Unlike other works on the same subject, the evaluated period is very extensive, starting with Newton's natural philosophy and up to the quantum gravity theories of today. In order to explain in a more rational way the complex evolution of the gravity concept of the last century, I propose a natural extension of the methodology of the research programmes of Lakatos that I then use during the paper. I believe that this approach offers a new perspective on how evolved over time the concept of gravity and the methods of testing each theory of gravity, through observations and experiments. I argue, based on the methodology of the research programmes and the studies of scientists and philosophers, that the current theories of quantum gravity are degenerative, due to the lack of experimental evidence over a long period of time and of self-immunization against the possibility of falsification. Moreover, a methodological current is being developed that assigns a secondary, unimportant role to verification through observations and/or experiments. For this reason, it will not be possible to have a complete theory of quantum gravity in its current form, which to include to the limit the general relativity, since physical theories have always been adjusted, during their evolution, based on observational or experimental tests, and verified by the predictions made. Also, contrary to a widespread opinion and current active programs regarding the unification of all the fundamental forces of physics in a single final theory, based on string theory, I argue that this unification is generally unlikely, and it is not possible anyway for a unification to be developed based on current theories of quantum gravity, including string theory. In addition, I support the views of some scientists and philosophers that currently too much resources are being consumed on the idea of developing quantum gravity theories, and in particular string theory, to include general relativity and to unify gravity with other forces, as long as science does not impose such research programs. CONTENTS: Introduction Gravity Gravitational tests Methodology of Lakatos - Scientific rationality The natural extension of the Lakatos methodology Bifurcated programs Unifying programs 1. Newtonian gravity 1.1 Heuristics of Newtonian gravity 1.2 Proliferation of post-Newtonian theories 1.3 Tests of post-Newtonian theories 1.3.1 Newton's proposed tests 1.3.2 Tests of post-Newtonian theories 1.4 Newtonian gravity anomalies 1.5 Saturation point in Newtonian gravity 2. General relativity 2.1 Heuristics of the general relativity 2.2 Proliferation of post-Einsteinian gravitational theories 2.3 Post-Newtonian parameterized formalism (PPN) 2.4 Tests of general relativity and post-Einsteinian theories 2.4.1 Tests proposed by Einstein 2.4.2 Tests of post-Einsteinian theories 2.4.3 Classic tests 2.4.3.1 Precision of Mercury's perihelion 2.4.3.2 Light deflection 2.4.3.3 Gravitational redshift 2.4.4 Modern tests 2.4.4.1 Shapiro Delay 2.4.4.2 Gravitational dilation of time 2.4.4.3 Frame dragging and geodetic effect 2.4.4.4 Testing of the principle of equivalence 2.4.4.5 Solar system tests 2.4.5 Strong field gravitational tests 2.4.5.1 Gravitational lenses 2.4.5.2 Gravitational waves 2.4.5.3 Synchronization binary pulsars 2.4.5.4 Extreme environments 2.4.6 Cosmological tests 2.4.6.1 The expanding universe 2.4.6.2 Cosmological observations 2.4.6.3 Monitoring of weak gravitational lenses 2.5 Anomalies of general relativity 2.6 The saturation point of general relativity 3. Quantum gravity 3.1 Heuristics of quantum gravity 3.2 The tests of quantum gravity 3.3 Canonical quantum gravity 3.3.1 Tests proposed for the CQG 3.3.2. Loop quantum gravity 3.4 String theory 3.4.1 Heuristics of string theory 3.4.2. Anomalies of string theory 3.5 Other theories of quantum gravity 3.6 Unification (The Final Theory) 4. Cosmology Conclusions Notes Bibliography DOI: 10.13140/RG.2.2.35350.70724