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With some 160 color photographs, this volume portrays the Mexican people, their cultures, and their folk arts, including textiles, ceramics, jewelry, lacquer, masks, and toys. It includes a guide to Mexico's indigenous peoples, a map, a glossary, and a bibliography. Annotation copyrighted by Book News, Inc., Portland, OR
When the early Spanish and Mexican colonists came to settle Texas, they brought with them a rich culture, the diversity of which is nowhere more evident than in the folk art and folk craft. This first book-length publication to focus on Texas-Mexican material culture shows the richness of Tejano folk arts and crafts traditions.
"Arden Rothstein (New York U. Psychoanalytic Institute) and daughter Anya share their love of the contemporary folk art of Oaxaca, Mexico, in this guide for beginning collectors. Ten chapters cover ceramics, textiles, woodcarving, metal work, miniatures and toys, jewelry, candles, basketry, dried flower crafts, and images from the Day of the Dead. Sample pieces by 87 artists are featured, with information on current market values included. The guide is illustrated with some 500 color photographs. Oversize: 9.5x11"." -- Publisher.
Whether its a hand-woven sarape, a festive square of oilcloth, or a delicate trimming of lace, Mexican textiles reflect passionate appreciation for color, pattern, and design. In the dazzling pages of Mexican Textiles, photographer and Mexican art aficionado Masako Takahashi shares her love of the form, taking readers on a journey through this sun-drenched land. She visits artisan workshops, weaving centers, lace makers, and family-owned rug manufacturers for an inside view of how traditional fabrics are designed, dyed, woven, and finished. Takahashi also takes her camera into scores of unique homes to show how new and antique woven treasures are used to advantage in modern dcor. In the text, readers discover insightful notes on regional differences, history, technique, and tips for identifying quality materials and craftsmanship. Overflowing with exuberance and creative ideas, and including a resource section listing the major textile markets and vendors throughout Mexico, Mexican Textiles is an indispensable resource book for appreciating and collecting artfully crafted Mexican fabrics.
Crafting Identity goes far beyond folklore in its ethnographic exploration of mask making in central Mexico. In addition to examining larger theoretical issues about indigenous and mestizo identity and cultural citizenship as represented through masks and festivals, the book also examines how dominant institutions of cultural production (art, media, and tourism) mediate Mexican “arte popular,” which makes Mexican indigeneity “digestible” from the standpoint of elite and popular Mexican nationalism and American and global markets for folklore. The first ethnographic study of its kind, the book examines how indigenous and mestizo mask makers, both popular and elite, view and contest relations of power and inequality through their craft. Using data from his interviews with mask makers, collectors, museum curators, editors, and others, Pavel Shlossberg places the artisans within the larger context of their relationships with the nation-state and Mexican elites, as well as with the production cultures that inform international arts and crafts markets. In exploring the connection of mask making to capitalism, the book examines the symbolic and material pressures brought to bear on Mexican artisans to embody and enact self-racializing stereotypes and the performance of stigmatized indigenous identities. Shlossberg’s weaving of ethnographic data and cultural theory demystifies the way mask makers ascribe meaning to their practices and illuminates how these practices are influenced by state and cultural institutions. Demonstrating how the practice of mask making negotiates ethnoracial identity with regard to the Mexican state and the United States, Shlossberg shows how it derives meaning, value, and economic worth in the eyes of the state and cultural institutions that mediate between the mask maker and the market.
After Mexico’s revolution of 1910–1920, intellectuals sought to forge a unified cultural nation out of the country’s diverse populace. Their efforts resulted in an “ethnicized” interpretation of Mexicanness that intentionally incorporated elements of folk and indigenous culture. In this rich history, Rick A. López explains how thinkers and artists, including the anthropologist Manuel Gamio, the composer Carlos Chávez, the educator Moisés Sáenz, the painter Diego Rivera, and many less-known figures, formulated and promoted a notion of nationhood in which previously denigrated vernacular arts—dance, music, and handicrafts such as textiles, basketry, ceramics, wooden toys, and ritual masks—came to be seen as symbolic of Mexico’s modernity and national distinctiveness. López examines how the nationalist project intersected with transnational intellectual and artistic currents, as well as how it was adapted in rural communities. He provides an in-depth account of artisanal practices in the village of Olinalá, located in the mountainous southern state of Guerrero. Since the 1920s, Olinalá has been renowned for its lacquered boxes and gourds, which have been considered to be among the “most Mexican” of the nation’s arts. Crafting Mexico illuminates the role of cultural politics and visual production in Mexico’s transformation from a regionally and culturally fragmented country into a modern nation-state with an inclusive and compelling national identity.
The story behind the international trade in Oaxacan textiles
Numerous primitive designs from early Mexican cultures are reproduced to demonstrate native decorative ingenuity and inspire modern artists and designers