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This book centers on rethinking foundational values in the era of frontier technologies by tapping into the wisdom of Chinese philosophical traditions. It tries to answer the following questions: How is the essence underpinning humans, nature, and machines changing in this age of frontier technologies? What is the appropriate ethical framework for regulating human–machine relationships? What human values should be embedded in or learnt by AI? Some interesting points emerged from the discussions. For example, the three dominant schools of Chinese thinking–Confucianism, Daoism and Buddhism– invariably reflect non-anthropocentric perspectives and none of them places humanity in a supreme position in the universe. While many Chinese philosophers are not convinced by the prospect of machine intelligence exceeding that of humans, the strong influence of non-anthropocentrism in the Chinese thinking contributed to much less panic in China than in the West about the existential risks of AI. The thinking is that as human beings have always lived with other forms of existence, living with programs or other forms of “beings,” which may become more capable than humans, will not inevitably lead to a dystopia. Second, all three schools emphasize self-restraint, constant introspection, and the pursuit of sage-hood or enlightenment. These views therefore see the potential risks posed by frontier technologies as an opportunity for the humanity to engage in introspection on the lessons learned from our social and political history. It is long overdue that humanity shall rethink its foundational values to take into account a multi-being planetary outlook. This book consists of nine leading Chinese philosophers’ reflections on AI’s impact on human nature and the human society. This is a groundbreaking work, which has pioneered the in-depth intellectual exploration involving traditional Chinese philosophy and frontier technologies and has inspired multidisciplinary and across area studies on AI, philosophy, and ethical implications. Chapters “1, 3, 5, 7 and 10” are available open access under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License via link.springer.com.
As science integrates the in-depth knowledge of the physical world accumulated over the past three centuries, it will be channeled into a new and exciting line of inquiry that acknowledges the expanded reality of consciousness as a creative force in the universe and the spiritual creative power embodied in our own minds. This book summarizes the thoughts of an inquisitive, but open-minded, scientist. What I present here is a theory that looks promising, not scientific proof. It should not be surprising, however, if some of what I propose coincides with theories propounded by others who claim a more intimate relationship with the Almighty. After all, if I am on the right track, and if they are, it would be worrisome if we were not, ultimately, in agreement. All I ask is that you seriously consider the logic of my theory, especially if it challenges you to question what you were taught - in Sunday school, in catechism or, dare I say, in physics class. I offer this book, not as a theological treatise, but as a short, readable exposition of a worldview that can bring sense and purpose into individual lives, and tolerance and peace to a planet whose future is in serious jeopardy - in large part because of the irrational dogmatism of both religion and science. If I am correct, we are literally all one being (God) in many individual forms. Why, then, would we continue to harm one another?
The applications of Artificial Intelligence lie all around us; in our homes, schools and offices, in our cinemas, in art galleries and - not least - on the Internet. The results of Artificial Intelligence have been invaluable to biologists, psychologists, and linguists in helping to understand the processes of memory, learning, and language from a fresh angle. As a concept, Artificial Intelligence has fuelled and sharpened the philosophical debates concerning the nature of the mind, intelligence, and the uniqueness of human beings. In this Very Short Introduction , Margaret A. Boden reviews the philosophical and technological challenges raised by Artificial Intelligence, considering whether programs could ever be really intelligent, creative or even conscious, and shows how the pursuit of Artificial Intelligence has helped us to appreciate how human and animal minds are possible. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
This profoundly ambitious and original book picks its way carefully through a vast tract of forbiddingly difficult intellectual terrain.
Is `artificial intelligence' a contradiction in terms? Could computers (in principle) model every aspect of the mind, including logic, language, and emotion? What of the more brain-like, connectionist computers: could they really understand, even if digital computers cannot? This collection of classic and contemporary readings (which includes an editor's introduction and an up-to-date reading list) provides a clearly signposted pathway into hotly disputed philosophical issues at the heart of artificial intelligence.
When Homo sapiens made their entrance 100,000 years ago they were confronted by a wide range of other hominids - but shortly after their arrival, something happened that vaulted the species forward. This book is devoted to revealing just what made humans the indisputable masters of the planet.
An authoritative, up-to-date survey of the state of the art in artificial intelligence, written for non-specialists.
Becoming Artificial is a collection of essays about the nature of humanity, technology, artifice, and the irreducible connections between them. Artificial Intelligence (AI) was once the stuff of pure fantasy. Ideas about machines that could think seemed as plausible as space travel or inexpensive communication technology. The last two decades have introduced a number of game-changing innovations that make discussion of AI no longer a mere armchair speculation, but rather a serious topic of debate for everyone who will be affected, from policy makers to an increasingly displaced workforce. The growth in power of AI algorithms and systems has sparked many thought-provoking questions: Is there something fundamental to being human or are humans simply biological computers? Will AI continue to assist us or eventually enslave us? Can self-driving cars be legally responsible for their actions? And most importantly, how can we chart a path for AI that ensures a humane and beneficial future for society?
This book applies the concepts and methods of psychoanalysis to the study of artificial intelligence (AI) and human–AI interaction. It develops a new, more fruitful approach for applying psychoanalysis to AI and machine behavior. It appeals to a broad range of scholars: philosophers working on psychoanalysis, technology, AI ethics, and cognitive sciences, psychoanalysts, psychologists, and computer scientists. The book is divided into four parts. The first part (Chapter 1) analyzes the concept of "machine behavior." The second part (Chapter 2) develops a reinterpretation of some fundamental Freudian and Lacanian concepts through Bruno Latour’s actor-network theory. The third part (Chapters 3 and 4) focuses on the nature and structure of the algorithmic unconscious. The author claims that the unconscious roots of AI lie in a form of projective identification, i.e., an emotional and imaginative exchange between humans and machines. In the fourth part of the book (Chapter 5), the author advances the thesis that neuropsychoanalysis and the affective neurosciences can provide a new paradigm for research on artificial general intelligence. The Algorithmic Unconscious explores a completely new approach to AI, which can also be defined as a form of "therapy." Analyzing the projective identification processes that take place in groups of professional programmers and designers, as well as the "hidden" features of AI (errors, noise information, biases, etc.), represents an important tool to enable a healthy and positive relationship between humans and AI. Psychoanalysis is used as a critical space for reflection, innovation, and progress.