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This comprehensive and absorbing book traces the cultural history of Southeast Asia from prehistoric (especially Neolithic, Bronze-Iron age) times through to the major Hindu and Buddhist civilizations, to around AD 1300. Southeast Asia has recently attracted archaeological attention as the locus for the first recorded sea crossings; as the region of origin for the Austronesian population dispersal across the Pacific from Neolithic times; as an arena for the development of archaeologically-rich Neolithic, and metal using communities, especially in Thailand and Vietnam, and as the backdrop for several unique and strikingly monumental Indic civilizations, such as the Khmer civilization centred around Angkor. Southeast Asia is invaluable to anyone interested in the full history of the region.
This text deals with Chinese art during the Tang Dynasty, from 618 to 907. It presents the artistic findings from the last ten years of archaeological excavation in China--findings that have never before been published in the West. Court Art of the Tang reveals the magnificence of Tang art through the presentation of ceramics, wall paintings, and utensils made of gold, silver, bronze, and porcelain. The book aims to place these new materials in their artistic and historical context. It structures the new findings in chronological order, using culture and history as a background. The study treats each class of art separately and distinctly, exploring the aesthetic evolution of both secular and religious art. Relevant literary expressions incorporated into the discussions make Court Art of the Tang an especially unique work. The book gives readers a comprehensive and diverse look at the glorious and extraordinary achievements of a ruling family. The book consists of 233 pages of text, a bibliography and an index, a glossary, and 117 illustrations. Court Art of the Tang will provide insightful reading for art collectors and museum-goers and serve as an important text in Asian Studies Departments and in courses in the arts of China.Contents: List of Illustrations; Preface; Ackowledgements; Introduction; Early Tang 618-712; Middle Tang 712-805; Late Tang 805-907; Conclusion; Illustrations; Glossary; Bibliography; Index.
A major scholarly work, published in conjunction with the exhibition titled "Splendors of Imperial China: Treasures from the National Palace Museum, Taipei" (on display at the Metropolitan Museum of Art during 1996, and scheduled for several other American cities during 1996-1997). Written by scholars of both Chinese and Western cultural backgrounds and conceived as a cultural history, the book synthesizes scholarship of the past three decades to present the historical and cultural significance of individual works of art and analyses of their aesthetic content, as well as reevaluation of the cultural dynamics of Chinese history. Includes some 600 illustrations, 436 in color. Annotation copyright by Book News, Inc., Portland, OR
This book places Zen art in a new and proper perspective and notes its seminal influences. By concentrating on major figures from Zen history and legend and on some outstanding prelates of the medieval Zen clergy, it is intended to bring these masters into the clearest possible focus, to "re-animate" them by means of their extant works and the interpretative representation of their physical appearances. This new study reveals the intrinsic worth of Zen architecture, sculpture, writings, and paintings themselves, as well as their cultural and historic setting. The book has the character of a richly illustrated compendium of Zen art.
A study of ink plum (momei) painting.
"Published a quarter-century ago, Dietrich Seckel's essay remains a vital contribution to a much-debated feature of Buddhist art, its aniconism, its aversion to depicting spiritual entities of the very highest order. Unlike Judaism, early Christianity, and Islam, he explains, the Buddhist faith has not condemned the representation of holy beings or living creatures. Nonetheless it believes that its most crucial spiritual insights lie beyond the power of human imagination to describe or depict; the visual arts can allude to them only obliquely, through omission on the use of non-iconic figures. This discrepancy between the practical, ritual functions of the work of art and concepts of ultimate sanctity, Seckel suggests, has affected Buddhist arts throughout Asia, particularly those of the Meditation School (Chan, or Zen) in China and Japan. " - From the Introduction