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The Arthasamgraha is profound in contents, scholarly in treatment and simple and lucid in style and language. It condenses great amount of matter in pregnant language. The author, Laugaksi Bhaskara, about whose personal life sufficient information is not available, probably belonged to the South and Flourished in the 14th-15th century. He wrote the text for beginners and so the language is characterized by simplicity and brevity which are maintained even in the treatment of difficult problems. The work has gained popularity among scholars and beginners both and serves well as a gateway to the system of Purva Mimamsa. The full name of the wok as given by the author in the colophon is Purvamimamsarthasamgraha which means a compendium dealing with the topics of Purva Mimamsa. The present edition comprises the Sanskrit text in Devanagari script and translation into English with profuse notes, explanatory and critical, by Professor Gajendragadkar and Karmarkar, which has proved the best on account of its merits. A new and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very informative Introduction by Dr. Shiv Kumar.
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
This is a translation of a 12th-century Sanskrit legal text, with the original text. The Dayabhaga was one of the most important texts in the history of Indian law. The text, fairly late and inspiring little attention, is important because the British elevated it to such prominence in their new colony in the early 19th century. It was known as the authority on inheritance and significant aspects of family law for the eastern Indian region. The case law and scholarship that surround this text have shaped Indian personal law right up to the present day.
This volume of the monumental reference series being prepared under the general editorship of Karl Potter provides summaries of the main works in the Grammarian tradition of Indian philosophy. Describing the functions of language on different levels, from ordinary empirical speech to the poetic intuition of the divine, the Grammarians sought to demonstrate that the correct grammatical use of language and the devotional chanting of mantras are ways of moving from lower to higher stages of knowledge and self-realization. This work gives special emphasis to the thought of Bhartrhari, the great systematizer of the Grammarian philosophy. For those unacquainted with Indian philosophy, the editors' introduction provides an explanation of the basic concepts found in the Grammarian texts. Grammarian thought is based on the Vedas, and the writings of Panini, Patanjali, Bhartrhari, and others develop implicit Vedic ideas about language and its function. Their works combine a grammatical analysis of Sanskrit language with a philosophy that takes language as divine. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.