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A lavishly illustrated reference on a little-known chapter in art history—the art of the three Baltic States, covering a wide range of mediums, movements, and styles. In this highly illustrated volume, Serge Fauchereau presents the modern art scene of the Baltic countries, showing how artists from Lithuania, Latvia, and Estonia created their own art movement rooted in Baltic life. By the late nineteenth and early twentieth century, Baltic artists and writers were starting to reclaim and promote their artistic heritage as radically distinct from that of the invading nations, with pioneers such as M. K. Ciurlionis and Vilhelms Purvitis demonstrating rare originality in their work. Focusing on the modern era, Fauchereau tackles a broad range of artistic fields such as painting, sculpture, photography, and art criticism and includes works by Petras Kalpokas, Aleksandra Belcova, and Eduard Ole, among many others. Art of the Baltic States is organized into three main chapters, documenting the history of art in each country. Enriched with illustrations from important museum collections, Fauchereau covers key art movements as well as their rich and complex historical background, from time under the Czars and the German crown to the invasion by the Soviet Union and beyond. With each country showcased in its own lavishly illustrated section, this is a wonderful guide to a vibrant field in European art history that is often overlooked but deserves rediscovery and a place on the global stage.
The Norton and Nancy Dodge Collection of Nonconformist Art from the Soviet Union, 1956-1986, which comprises nearly twenty thousand works, is part of the Jane Voorhees Zimmerli Art Museum at Rutgers University, New Brunswick, New Jersey.
This edited collection explores how the relationship between comic art and feminism has been shaped by global, transnational, and local trends, curating analyses of multinational comic art that encompass themes of gender, sexuality, power, vulnerability, assault, abuse, taboo, and trauma. The chapters illuminate in turn the defining features of the aesthetics, materiality, and thematic content of their source material – often expressed with humorous undertones of self-reflection or social criticism – as well as recurring strategies of visualising and narrating female experiences. Broadening the research perspective of feminist comics to include national comics cultures peripheral to the cultural centers of Anglo-American, Franco-Belgian, and Japanese comics, the anthology explores how the dominant narrative or history of canonical works can be challenged or deconstructed by local histories of comics and feminism and their transnational connections, and how local histories complement or challenge the current understanding of the relationship between feminism and comic art. This is an essential collection for scholars and students in comics studies, women and gender studies, media studies, and literature.
Focusing on visual sources and the cultural landscape, Kersti Markus offers a fresh perspective on the Baltic crusades in Visual Culture and Politics in the Baltic Sea Region, 1100-1250. The book examines how visual propaganda was used by the Danish rulers as an instrument in establishing supremacy in the Baltic Sea region. In recent decades, Danish historians have highlighted the central role of the Valdemar dynasty and the bishops supporting them in the Baltic crusades, but visual sources show how the entire society was mentally prepared for a journey with redemption waiting at the end. A New Jerusalem was being built in Scandinavia, and the crusade to Livonia was conducted under the banner of Christ. See inside the book.
This pioneering and award-winning study provides the world with the first coherent narrative of Eastern European contributions to the modern art movement. Analyzing an enormous range of works, from art centers such as Prague, Warsaw and Budapest, (many published here for the first time), S.A. Mansbach shows that any understanding of Modernism is essentially incomplete without the full consideration of vital Eastern European creative output. He argues that Cubism, Expressionism and Constructivism, along with other great modernist styles, were merged with deeply rooted, Eastern European visual traditions. The art that emerged was vital modernist art that expressed the most pressing concerns of the day, political as well as aesthetic. Mansbach examines the critical reaction of the contemporary artistic culture and political state. A major groundbreaking interpretation of Modernism, Modern Art in Eastern Europe completes any full assessment of twentieth-century art, as well as its history. Modern Art in Eastern Europe is the recipient of the 1997 C.I.N.O.A. Prize, awarded by La Confédération Internationale de Négociants en Oeuvres d'Art. The prize is awarded to defray the costs of publication in order to encourage publishers to produce maunscripts of particular merit and the works of younger art historians.
Discusses the traditions, culture, religion, media, literature, and arts of the Baltic States.
In this path-breaking new history, Maja and Reuben Fowkes introduce outstanding artworks and major figures from across central and eastern Europe to reveal the movements, theories and styles that have shaped artistic practice since 1950. They emphasize the particularly rich and varied art scenes of Poland, Czechoslovakia, Hungary and Yugoslavia, extending their gaze at intervals to East Germany, Romania, the Baltic states and the rest of the Balkans. While politics in the region have been marked by unstable geography and dramatic transitions, artists have forged a path of persistent experiment and innovation. This generously illustrated overview explores the richness of their singular contribution to recent art history. Tracing art-historical changes from the short-lived unison of the socialist realist period to the incredible diversity of art in the post-communist era, the authors examine the repercussions of political events on artistic life notably the uprisings in Hungary and Czechoslovakia, the Solidarity movement in Poland, and the collapse of the communist bloc. But their primary interest is in the experimental art of the neo-avant-garde that resisted official agendas and engaged with global currents such as performance art, video, multimedia and net art.
This volume studies the movements of visual artists from the Baltic States of Lithuania, Latvia, and Estonia, where a lack of opportunities makes migration necessary for career progression. Faced with such barriers, how do artists from the Baltic States break into the global art market? Emma Duester argues that these artists form an artistic diaspora of practice, forming communities across geographic and ethnic borders. Offering a fresh perspective on art and the working lives of those who create it, this multidisciplinary work investigates patterns of migration and mobile working practices across Europe and discusses the implications of artists' movements on conventional notions of home, mobility, and diaspora. Amid a global refugee crisis, a resurgence in negative portrayals of Eastern Europeans in mainstream media, and increasing anti-immigrant sentiment fueled by Brexit and the rise of protectionism, this is a vital work that shines important new light on diaspora, displacement, and what it means to belong.
The Baltic States of Estonia, Latvia, and Lithuania are thriving after hundreds of years of German colonization, numerous wars of conquest, and demographic Russification. Their cultures have survived, perhaps through a conscious effort to sustain many of their most ancient customs and traditions. Though the Baltic States are responding to modern and postmodern international trends, contemporary developments in the region's cultural life are part of an ongoing conversation about the way in which the Balts understand their histories, destinies, and national identities. This timely overview of the reemerging states portrays the Estonians, Latvians, and Lithuanians as they see themselves—through a historical lens. The Baltic States of Estonia, Latvia, and Lithuania are thriving after hundreds of years of German colonization, numerous wars of conquest, and demographic Russification. Their cultures have survived, perhaps through a conscious effort to sustain many of their most ancient customs and traditions. Though the Baltic States are responding to modern and postmodern international trends, contemporary developments in the region's cultural life are part of an ongoing conversation about the way in which the Balts understand their own histories, destines, and national identities. This timely overview of the reemerging states portrays the Estonians, Latvians, and Lithuanians as they see themselves—through a historical lens. The approach in each of the topical chapters is to generalize what is common among the three states and then to focus on each country in turn. Chapters on the land, people, and history; religion; marriage, family, gender, and education; holidays, cuisine, and leisure activities; language, folklore, and literature; media and cinema; performing arts; and art are a superb introduction to the Baltics and to the unique aspects of the countries. Lithuania's culture has been heavily influenced by Poland, and the capital, Vilnius, was a thriving center of Jewish learning until the Nazi years. Latvia is the most ethnically diverse and Russian-influenced. Estonia sees itself as a European country, indeed, Scandinavian.
Combines a survey of world art with maps showing the associations and dissemination of culture across the globe.