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Islamic art is not the art of a nation or of a people, but that of a religion: Islam. Spreading from the Arabian Peninsula, the proselyte believers conquered, in a few centuries, a territory spreading from the Atlantic to the Indian Ocean. Multicultural and multi-ethnical, this polymorphic and highly spiritual art, in which all representation of Man and God were prohibited, developed canons and various motives of great decorative value. Thorough and inventive, these artists expressed their beliefs by creating monumental masterpieces such as the Al-Aqsa mosque in Jerusalem, the Taj Mahal in Agra and the Alhambra in Granada, architectural works in which one recognises the stylisation of motives of the Muslim ceramics. Lively and coloured, Islamic art mirrors the richness of these people whose common denominator was the belief in one singular truth: the absolute necessity of creating works whose beauty equaled their respect for God.
Experience desert-dwelling at its most vibrant! From the essential features of a mosque to a wide assemblage of colorful edifices designed to offset monochromatic and infertile landscapes, Islamic art encompasses an impressive scope of mediums and styles. Some traditions mirror regional tastes that span from Spain and Morocco in the West to Central Asia and India in the East, still others connote the trademark aptness of color, shape, and pattern for which Islamic art is universally known. Let "Islamic Art: A Survey" start you on the road to appreciating the complexity of Islamic imagery. Investigate the Qu'ran's (Koran's) ideological and decorative influence-from moral codes to the absence of sculpture and the silhouetting of characters on murals or illustrated stories with Biblical and prophetic themes. This astonishingly eclectic monograph has it all! The pottery, calligraphy, and metalwork represent benchmark achievements that will blow your mind! Perfect as a rainy day read to enliven your senses and whet your appetite for intriguing and stimulating knowledge.
Presents a region-by-region history of the art of the Islamic world, looking at architecture, the art of the book, mosaics, pottery, textiles, and other decorative art forms.
Early Islamic Art, 650-1100 is the first in a set of four volumes of studies by Oleg Grabar. Between them they bring together more than eighty articles, studies and essays, work spanning half a century. Each volume takes a particular section of the topic, the three subsequent volumes being entitled: Islamic Visual Culture, 1100-1800; Islamic Art and Beyond; and Jerusalem. Reflecting the many incidents of a long academic life, they illustrate one scholar's attempt at making order and sense of 1400 years of artistic growth. They deal with architecture, painting, objects, iconography, theories of art, aesthetics and ornament, and they seek to integrate our knowledge of Islamic art with Islamic culture and history as well as with the global concerns of the History of Art. In addition to the articles selected, each volume contains an introduction which describes, often in highly personal ways, the context in which Grabar's scholarship developed and the people who directed and mentored his efforts. The present volume concentrates primarily on documents provided by archaeology understood in its widest sense, and including the study of texts with reference to monuments or to the contexts of these monuments. The articles included represent major contributions to the understanding of the formative centuries of Islamic art, focusing on the Umayyad (661-750) and Fatimid (969-1171) dynasties in Greater Syria and in Egypt, and on the Mediterranean or Iranian antecedents of early Islamic art. Historical, cultural, and religious themes, including the role of court ceremonies, the growth of cities, and the importance of the Qur'an, are introduced to help explain how a new art was formed in the central lands of the Near East and how its language can be retrieved from visual or written sources.
"The oriental motif is a recurring theme in western painting. From the Renaissance with its awakening interest in ancient cultures and art to the 18th century with its Grand Tours and "Turkish fashion," the oriental theme has not only documented artists' travels to the East, but has projected the wishes, desires and imagination of the West. From ethnographic etchings to exaggerated displays of the sultans' splendor, this paradox of fact and fantasy culminated in the 19th century with the genre Orientalism. Napoleon's conquest of Egypt, European colonization, and archaeological excavations opened up the region to numerous artists such as Decamps. Delacroix, Fromentin, Ingres, Lear, and Hunt, whose most famous works express oriental imagery. The Orient in Western Art presents the emergence and development of an artistic motif accompanied by explanations of social and cultural history. Book jacket."--BOOK JACKET.
Masterpieces of Islamic architecture, ornamentation, mosaics, and decorative arts illustrate a study of the spiritual significance of art in the Islamic religion and the link between liturgy and iconography.