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During the Second World War the Bodleian Library in Oxford acquired a set of Aramaic letters, eight sealings, and the two leather bags in which the sealed letters were once stored. The letters concern the affairs of Arsama, satrap of Egypt in the later fifth century. Taken with other material associated with him (mostly in Aramaic, Demotic Egyptian, and Akkadian), they illuminate the Achaemenid world of which Arsama was a privileged member and evoke a wide range of social, economic, cultural, organizational, and political perspectives, from multi-lingual communication, storage and disbursement of resources, and satrapal remuneration, to cross-regional ethnic movement, long-distance travel, religious practice, and iconographic projection of ideological messages. Though this material has not been hidden from view, it has been insufficiently explored: it is the purpose of the three volumes of 'Arsama and his World: The Bodleian Letters in Context' to provide the fullest presentation and historical contextualization of this extraordinary cache yet attempted. Volume I presents and translates the letters alongside a detailed line-by-line commentary, while Volume II reconstructs the two seals that made the clay bullae that sealed the letters, with special attention to Arsama's magnificent heirloom seal. Volume III comprises a series of thematic essays which further explore the administrative, economic, military, ideological, religious, and artistic environment to which Arsama and the letters belonged.
During the Second World War the Bodleian Library in Oxford acquired a set of Aramaic letters, eight sealings, and the two leather bags in which the sealed letters were once stored. The letters concern the affairs of Aršāma, satrap of Egypt in the later fifth century. Taken with other material associated with him (mostly in Aramaic, Demotic Egyptian, and Akkadian), they illuminate the Achaemenid world of which Aršāama was a privileged member and evoke a wide range of social, economic, cultural, organizational, and political perspectives, from multi-lingual communication, storage and disbursement of resources, and satrapal remuneration, to cross-regional ethnic movement, long-distance travel, religious practice, and iconographic projection of ideological messages. Particular highlights include a travel authorization (the only example of something implicit in numerous Persepolis documents), texts about the religious life of the Judaean garrison at Elephantine, Aršāma's magnificent seal (a masterpiece of Achaemenid glyptic, inherited from a son of Darius I), and echoes of temporary disturbances to Persian management of Egypt. But what is also impressive is the underlying sense of systematic coherence founded on and expressed in the use of formal, even formalized, written communication as a means of control. The Aršāma dossier is not alone in evoking that sense, but its size, variety, and focus upon a single individual give it a unique quality. Though this material has not been hidden from view, it has been insufficiently explored: it is the purpose of the three volumes of Aršāma and his World: The Bodleian Letters in Context to provide the fullest presentation and historical contextualization of this extraordinary cache yet attempted. Volume I presents and translates the letters alongside a detailed line-by-line commentary, while Volume II reconstructs the two seals that made the clay bullae that sealed the letters, with special attention to Aršāma's magnificent heirloom seal. Volume III comprises a series of thematic essays which further explore the administrative, economic, military, ideological, religious, and artistic environment to which Aršāma and the letters belonged.
The late 7th and 6th centuries B.C. were a period of tremendous upheaval and change in ancient western Asia, marked by the destruction of the Assyrian Empire, the rise and collapse of the Neo-Babylonian state, and the stunning ascent of what was to become the Achaemenid Persian Empire, the largest polity the world had yet seen. Of the major cultural entities involved in these far-reaching events, Elam has long remained the least understood. The essays contained in this book are part of a continuing reassessment of the nature and significance of Elam in the early 1st millennium B.C., with a focus on the relationship between “Elamite” culture of the Neo-Elamite period and the emerging “Persian” culture in southwestern Iran in the 7th and 6th centuries B.C. The conception of this volume goes back to the 2003 meeting of the American Schools of Oriental Research that took place in Philadelphia, Pennsylvania, where two sessions were dedicated to the rich cultural heritage of ancient Iran. It was also the first time that Iranian archaeology was represented at ASOR since the Iranian Revolution. This volume contains 14 contributions by leading scholars in the discipline, organized into 3 sections: archaeology, texts, and images (art history). The volume is richly illustrated with more than 200 drawings and photographs.
The present volume is a collection of articles published in English by Professor Pierre Briant of the Collège de France, in various forms over the past three decades.
Several gaps remain in our understanding of Neo-Elamite history, and this study seeks to determine whether a coherent picture of Neo-Elamite history may indeed be achieved. Based on detailed analysis of the available textual sources, both Akkadian and Elamite, this study offers a historical overview and interpretation of Neo-Elamite history and foreign relations. Particular attention is paid to the historiographic difficulties inherent in the sources.
Some of the most fascinating human epochs lie in the borderlands between history and mystery. So it is with the life of Cyrus the Great, founder of the Persian Empire in the sixth century bce. By conquest or gentler means, he brought under his rule a dominion stretching from the Aegean Sea to the Hindu Kush and encompassing some tens of millions of people. All across this immense imperium, he earned support and stability by respecting local customs and religions, avoiding the brutal ways of tyranny, and efficiently administering the realm through provincial governors. The empire would last another two centuries, leaving an indelible Persian imprint on much of the ancient world. The Greek chronicler Xenophon, looking back from a distance of several generations, wrote: "Cyrus did indeed eclipse all other monarchs, before or since." The vision of the biblical prophet known as Second Isaiah anticipates Cyrus' repatriation of Jews living in exile in Babylon with these words of the Lord: "He is my shepherd and will accomplish all that I please." Despite what he achieved and bequeathed, much about Cyrus remains uncertain. Persians of his era had no great respect for the written word and kept no annals. The most complete accounts of his life were composed by Greeks. More fragmentary or tangential evidence takes many forms - among them, archaeological remains, administrative records in subject lands, and the always tricky stuff of legend. Given these challenges, Discovering Cyrus: The Persian Conqueror Astride the Ancient World is a remarkable feat of portraiture. In his vast sweep, Reza Zarghamee draws on sources of every kind, painstakingly assembling detail, and always weighing evidence carefully where contradictions arise. He describes the background of the Persian people, the turbulence of the times, and the roots of Cyrus' policies. His account of the imperial era itself delves into religion, military methods, commerce, court life, and much else besides. The result is a living, breathing Cyrus standing atop a distant world that played a key role in shaping our own.