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Contributors and offerings include: - Robert F. Taft, SJ, "Home Communion in the Late Antique East"- Maxwell E. Johnson, "Eucharistic Reservation and Lutheranism: An Extension of the Sunday Worship?"- John F. Baldovin, SJ, "Catherine Pickstock and Medieval Liturgy"- Michael S. Driscoll, "Mozart and Marriage: Ritual Change in Eighteenth-Century Vienna"- Edward Foley, Capuchin, "Re-Attaching Tongue to Body: The Aesthetics of Liturgical Performance"- Gilbert Ostdiek, OFM, "Let the Poet Speak"- Patrick W. Collins, "Spirituality, the Imagination and the Arts"- John Allyn Melloh, SM, "On the Vocation of the Preacher"- Andrew D. Ciferni, OPRAEM, "Framing the Scriptures: Preaching at the Eucharist on High Holy Days"- Raymond Studzinski, OSB, "Practice Makes Perfect: Reading as Transformative Spiritual Practice"- R. Kevin Seasoltz, OSB, "In the Celtic Tradition: Irish Church Architecture"
Most articles appear in English, but those written in German or Dutch are followed by summaries in English.
This handbook provides an interdisciplinary and diverse reference work to the Holy Spirit. Daniel Castelo and Kenneth M. Loyer gathered together a wide range of voices that are religiously, geographically, and ethnically diverse, bringing theology into conversation with biblical studies, ethics and morality, and global Christian studies. The T&T Clark Handbook of Pneumatology examines the Holy Spirit in a variety of sources, such as the Synoptic Gospels, the Catholic Epistles, the Old Testament, and the Hebrew Scriptures. It also includes chapters on key concepts in the field, such as mediation and sacramentality, ecology, and creation. This broad scope enables readers to appreciate how nuanced the field of Pneumatology is, and how it can be relevant for other Christian discourses.
"Religion inside and outside Traditional Institutions" combines conceptual reflection, methodological proposals, and research results that help to understand contemporary religious praxis. These contributions to empirical theology thereby adopt a perspective which includes religious praxis outside traditional institutions.
2009 Catholic Press Association Award Winner! Perhaps no liturgical scholar of our time is better ale than John Baldovin to write with clarity and accuracy about the meaning of the church's liturgy and the history of its development in the last half century. In this summary volume on the reform of the liturgy since the Second Vatican Council, Baldovin pinpoints and assesses 'both sympathetically and critically 'the objections to changes in the liturgy since the council, focusing on philosophical, historical-critical, and theological questions. After addressing each criticism in turn, in a final chapter he assesses the critique of post 'Vatican II liturgy as a whole, affirming what is accurate and necessary, rejecting what is backward looking, and proposing a set of principles to guide future development. No one who studies or participates in liturgical action in the twenty-first century can afford to overlook this book. John F. Baldovin, SJ, is professor of historical and liturgical theology at Boston College School of Theology and Ministry. His most recent books include Bread of Life, Cup of Salvation and The Urban Character of Christian Worship.
Mapping uncharted territory in the study of liturgy's past, this book offers a history to contemporary questions around gender and liturgical life. Teresa Berger looks at liturgy's past through the lens of gender history, understood as attending not only to the historically prominent binary of "men" and "women" but to all gender identities, including inter-sexed persons, ascetic virgins, eunuchs, and priestly men. Demonstrating what a gender-attentive inquiry is able to achieve, Berger explores both traditional fundamentals such as liturgical space and eucharistic practice and also new ways of studying the past, for example by asking about the developing link between liturgical presiding and priestly masculinity. Drawing on historical case studies and focusing particularly on the early centuries of Christian worship, this book ultimately aims at the present by lifting a veil on liturgy's past to allow for a richly diverse notion of gender differences as these continue to shape liturgical life.
From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen Corner" that appeared at the end of each issue of Worship. Readers of Worship grew accustomed to Nathan's columns as invitations to rethink the practice of Christian worship through a liturgical theology that was interdisciplinary, aesthetic, and attentive to history. With the soul of a poet, Nathan was always on the lookout for the turn of phrase, image, stanza, or metaphor from other classic wordsmiths that could capture the liturgical insight he wanted to explore. For the first time, this volume assembles some of the most important of these columns around the themes of body, Word, Spirit, beauty, justice, and unity. In addition, Nathan's former students offer substantive commentary through essays that invite the reader to consider how the themes raised by Nathan might develop in the coming years. This collection is a must-read both for those who admired Nathan's contribution to liturgical studies and for a newer generation of scholars seeking to discern the frontiers of liturgical theology. Nathan D. Mitchell is an emeritus professor of liturgy in the Department of Theology at the University of Notre Dame. In 1998, Mitchell was presented with the Berakah Award from the North American Academy of Liturgy for his contribution to the field. His many publications include the following books: Meeting Mystery: Liturgy, Worship, Sacraments, and The Mystery of the Rosary: Marian Devotion and the Reinvention of Catholicism.
Presenting new insights into the history and interaction between Jewish and Christian liturgy and worship, the various contributions offer a deeper understanding of the identity of Judaism and Christianity. It addresses issues such as: – Is the Eucharistic Prayer a ‘Berakha’ and what information is available for the reconstruction of the history of the Jewish ‘Grace after Meals’? – How does Jewish liturgy rework the Bible, and are Christians and Jews using similar methods when they create liturgical poetry on the basis of a biblical text? – Which texts of the Cairo Genizah are of direct importance for the history of Christian liturgies, and are Christian creeds in fact Prayers or Hymns? – What does it mean that both Jews and Christians recite Isaiah's "Holy, Holy, Holy" at important points in their respective liturgies? Questions like these brought together scholars and specialists from different disciplines to share their recent insights at a conference in Aachen, Germany, and to offer the reader a fascinating discourse on a broad range of aspects of Jewish and Christian liturgies.
Includes bibliographical references and index.
Eucharistic Origins was published a number of years ago. This revised edition continues to incorporate the work of the latest liturgical scholars in establishing that the earliest Christian celebrations arose out of varied forms of their ritual meals, and not out of the Last Supper. The custom of centering Christian practice in ritual meals seems to have lasted for about one hundred and fifty years before it began to be replaced by morning meetings at which the sacrament was distributed, and subsequently by a complete celebration of the Eucharist. It is here, in the third and fourth centuries, and not in the distant Jewish past, that the forms of the classical eucharistic prayers emerged and developed. The most important of these are presented in full, and their theology discussed.