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Interpreting the meaning of hospitality in an unwelcoming political moment Amid xenophobic challenges to America’s core value of welcoming the tired and the poor, Irina Aristarkhova calls for new forms of hospitality in her engagement with the works of eight international artists. In this first monograph on hospitality in contemporary art, Aristarkhova employs a feminist perspective to critically explore the artworks of Ana Prvački, Faith Wilding, Lee Mingwei, Kathy High, Mithu Sen, Pippa Bacca, Silvia Moro, and Ken Aptekar and asks who, how, and what determines who is worthy of our welcome. Spanning a diverse range of contemporary art practices, Arrested Welcome shows how artists challenge our existing notions of hospitality—culturally, philosophically, and politically. From the role of “microcourtesies” in social change to the portrayal of waiting as a feminist endeavor, Aristarkhova looks deeply into topics such as gender stereotypes of welcome, ways to reclaim civility, and the means by which guests (sometimes human, sometimes animal) push the limits of our hosting traditions. Blending a feminist analysis of hospitality with in-depth case studies on how contemporary artists stimulate personal reflection and political engagement, Aristarkhova initiates these important conversations at a critical time of national and international hospitality crises.
Welcoming the undocumented resident refugee into the life of the polis is a challenge for some communities and a moral imperative for others. This books provides a Christian ethic for church leaders, congregants, and their churches to discern a way of welcoming their neighbors who are refugees residing in the US without authorization. Grounded in political theology and the Presbyterian-Reformed faith tradition, the ethical debates presented here and the legal overview of US immigration and alienage laws applicable to the undocumented resident lead to practices of worship, witness, and welcome for churches that can be tailored to different contexts. When Jesus challenged the sharp lawyer to love his neighbor as himself, the lawyer asked Jesus: "who is my neighbor?" Jesus responded by telling him the parable of the Good Samaritan. Then Jesus asked the lawyer: "who was a neighbor to the man who fell into the hands of the robbers?" And the crestfallen lawyer answered: "the one who showed him mercy." Jesus told him "to go and do likewise." This book assists faith communities to find mercy for those undocumented refugee neighbors who many would condemn. It points a path towards doing the "likewise" of mercy in ethically defensible ways.
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"One of the best contemporary records of Seddon on the stump"--Bagnall.