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A fascinating account of Armenians, people of one of the oldest civilizations on earth, the first nation-state to have adopted Christianity as its official religion- the rape and genocide of Armenia by the Ottomans plus an incisive critique of the famous book Armenians in India; characterization of famous Armenians amidst the grandeur of the Moghuls; the writer's own roots- much more.
He lived life with indefatigable zest, read widely and wrote with authenticity-without hypocrisy or cant. His particular fields of interest were English literature and political theory. While Shakespeare was almost a second language to him he had read in depth the works of almost every political philosopher from Plato to Fukyama. Shahzad was deeply disturbed with the poverty of the many. He saw the dominant powers in the world moving towards greater affluence while the deprived and oppressed continued to subsist in acute poverty and misery. He was firm in his view that this was not 'the end of history'. He sought in his readings and in his research a new political system that would assure a more just dispensation, which promised equitable distribution of wealth, power, hope and wellbeing Shahzad had this way of identifying a subject, researching it thoroughly and reducing his thoughts into precise, analytical prose. Life of the Mind is a collection of some of his essays. They will prove of interest to the reader who is inclined towards higher scholarship. -from the tribute and exordium to Life of the Mind, by Dilshad Najmuddin
Before Rwanda and Bosnia, and before the Holocaust, the first genocide of the twentieth century happened in Turkish Armenia in 1915, when approximately one million people were killed. This volume is an account of the American response to this atrocity. The first part sets up the framework for understanding the genocide: Sir Martin Gilbert, Vahakn Dadrian and Jay Winter provide an analytical setting for nine scholarly essays examining how Americans learned of this catastrophe and how they tried to help its victims. Knowledge and compassion, though, were not enough to stop the killings. A terrible precedent was born in 1915, one which has come to haunt the United States and other Western countries throughout the twentieth century and beyond. To read the essays in this volume is chastening: the dilemmas Americans faced when confronting evil on an unprecedented scale are not very different from the dilemmas we face today.
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It was a scandal that rocked the highest echelons of the British Raj. In 1891, a notorious jeweller and curio dealer from Simla offered to sell the world's largest brilliant-cut diamond to the fabulously wealthy Nizam of Hyderabad. If the audacious deal succeeded it would set the merchant up for life. But the transaction went horribly wrong. The Nizam accused him of fraud, triggering a sensational trial in the Calcutta High Court that made headlines around the world...
The Creator sat upon the throne, thinking. Behind him stretched the illimitable continent of heaven, steeped in a glory of light and color; before him rose the black night of Space, like a wall. His mighty bulk towered rugged and mountain-like into the zenith, and His divine head blazed there like a distant sun. At His feet stood three colossal figures, diminished to extinction, almost, by contrast -- archangels -- their heads level with His ankle-bone. When the Creator had finished thinking, He said, "I have thought. Behold!" He lifted His hand, and from it burst a fountain-spray of fire, a million stupendous suns, which clove the blackness and soared, away and away and away, diminishing in magnitude and intensity as they pierced the far frontiers of Space, until at last they were but as diamond nailheads sparkling under the domed vast roof of the universe. At the end of an hour the Grand Council was dismissed. They left the Presence impressed and thoughtful, and retired to a private place, where they might talk with freedom. None of the three seemed to want to begin, though all wanted somebody to do it.
This multisite ethnography examines the construction of personal and group identity in the diaspora by emigrants from Hyderabad, India, settling in Pakistan, the UK, Canada, the US, Australia, and the Gulf states of the Middle East at the end of the 20th century.
A revised edition of Anna Komnene's Alexiad, to replace our existing 1969 edition. This is the first European narrative history written by a woman - an account of the reign of a Byzantine emperor through the eyes and words of his daughter which offers an unparalleled view of the Byzantine world in the eleventh and twelfth centuries.