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Crisis of Conscience features personal stories by Arkansas Methodist pastors, laypersons, and community leaders—including Dale Bumpers, M. Joycelyn Elders, and Miller Williams—who lived through the struggles for civil rights in the 1950s and saw their congregations and other institutions rocked by the tumultuous events of the history-making era. The book also depicts the desegregation of Hendrix College, the prophetic role of Philander Smith College in civil rights activism, and the experiences of other Arkansas Methodist institutions in the great freedom struggle that caused many of the state’s church members to realize they could no longer reconcile their belief in God with participation in a segregated society.
A history of the community and people of Lawrence County, Arkansas.
Celebrating the centenary of women legislators’ membership in the Arkansas General Assembly, Stateswomen shines a light on the women who have served as some of the state’s central decision makers. Drawing on documentary research and oral histories, Lindsley Armstrong Smith and Stephen A. Smith present lively, concise biographies for the nearly 150 women legislators who have served in the general assembly to date, chronicling their personal histories, volunteer work and social activism, and legislative victories. In a probing introduction, the authors examine the neglected role of women in Arkansas political history alongside the “long history of resistance to full citizenship rights for women in Arkansas”—demonstrating that political representation is essential for improving opportunities in the wider society. The first comprehensive study dedicated to these trailblazing Arkansas legislators, Stateswomen will surely inspire history buffs, community-minded citizens, and political hopefuls alike.
On May 29, 1917, Mrs. E. M. Craise, citizen of Denver, Colorado, penned a letter to President Woodrow Wilson, which concluded, We have surrendered to your absolute control our hearts' dearest treasures--our sons. If their precious bodies that have cost us so dear should be torn to shreds by German shot and shells we will try to live on in the hope of meeting them again in the blessed Country of happy reunions. But, Mr. President, if the hell-holes that infest their training camps should trip up their unwary feet and they be returned to us besotted degenerate wrecks of their former selves cursed with that hell-born craving for alcohol, we can have no such hope. Anxious about the United States' pending entry into the Great War, fearful that their sons would be polluted by the scourges of prostitution, venereal disease, illicit sex, and drink that ran rampant in the training camps, countless Americans sent such missives to their government officials. In response to this deluge, President Wilson created the Commission on Training Camp Activities to ensure the purity of the camp environment. Training camps would henceforth mold not only soldiers, but model citizens who, after the war, would return to their communities, spreading white, urban, middle-class values throughout the country. What began as a federal program designed to eliminate sexually transmitted diseases soon mushroomed into a powerful social force intent on replacing America's many cultures with a single, homogenous one. Though committed to the positive methods of education and recreation, the reformers did not hesitate to employ repression when necessary. Those not conforming to the prescribed vision of masculinity often faced exclusion from the reformers' idealized society, or sometimes even imprisonment. Social engineering ruled the day. Combining social, cultural, and military history and illustrating the deep divisions among reformers themselves, Nancy K. Bristow, with the aid of dozens of evocative photographs, here brings to life a pivotal era in the history of the U.S., revealing the complex relationship between the nation's competing cultures, progressive reform efforts, and the Great War.