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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Interest in ancient rhetoric and its relevance to modern society has increased dramatically over recent decades. In North America, departments of speech and communications have experienced a noticeable renaissance of concern with ancient sources. On both sides of the Atlantic, numerous journals devoted to the history of rhetoric are now being published. Throughout, Aristotle's central role has been acknowledged, and there is also a growing awareness of the contributions made by Theophrastus and the Peripatetics. Peripatetic Rhetoric After Aristotle responds to this recent interest in rhetoric and peripatetic theory. The chapters provide new insights into Peripatetic influence on different periods and cultures: Greece and Rome, the Syrian- and Arabic-speaking worlds, Europe in the Middle Ages and the Renaissance, and the international scene today. Contributors to this volume include Maroun Aouad, Lucia Calboli Montefusco, Thomas Conley, Tiziano Dorandi, Lawrence D. Green, Doreen C. Innes, George A. Kennedy, Michael Leff, and Eckart Schutrumpf. This comprehensive analysis of the history of rhetoric ranges from the early Hellenistic period to the present day. It will be of significant interest to classicists, philosophers, and cultural historians.
Aristotle (384 BC–322 BC) was an important Greek philosopher. One of the most influential thinkers in Western culture, he was a disciple of the philosopher Plato. Aristotle developed an entire philosophical system in which he pondered on virtually all existing subjects, such as geometry, physics, metaphysics, botany, zoology, astronomy, medicine, psychology, ethics, drama, poetry, rhetoric, mathematics, and logic. Being one of the oldest and most truly international human disciplines, Rhetoric, like grammar, logic, and poetics, is not an a priori science. The great philosopher Aristotle was one of the first thinkers to study and elaborate on the foundations of Rhetoric, and this homonymous work systematically and deeply encompasses this theme. Rhetoric is a form of communication, a discipline that deals with the principles and techniques of communication. Not all communication, but that which has persuasive purposes. Aristotle's Rhetoric is not the product of the mere idealization of principles born with him and by him, agreed upon to persuade and convince others. It is, instead, the product of the consummated experience of skillful orators, the elaboration resulting from the analysis of their strategies, the codification of precepts born from experience with the aim of helping others to exercise correctly in the techniques of persuasion.
'Moral character, so to say, constitutes the most effective means of proof.' In ancient Greece, rhetoric was at the centre of public life. Many writers attempted to provide manuals to help improve debating skills, but it was not until Aristotle produced The Art of Rhetoric in the 4th century bc that the subject had a true masterpiece. As he considered the role of emotion, reason, and morality in speech, Aristotle created essential guidelines for argument and prose style that would influence writers for more than two millennia. Brilliantly explained and carefully reasoned, The Art of Rhetoric remains as relevant today as it was in the assemblies of ancient Athens.
Rhetoric is the counterpart of Dialectic. Both alike are concerned with such things that come, more or less, within the general ken of all men and belong to no definite science. Accordingly all men make use, more or less, of both; for, to a certain extent, all men attempt to discuss statements and to maintain them, to defend themselves, and to attack others. Ordinary people do this either at random or through practice and from acquired habit. Both ways being possible, the subject can plainly be handled systematically, for it is possible to inquire the reason why some speakers succeed through practice and others spontaneously; everyone will at once agree that such an inquiry is the function of an art.
A comprehensive look at Aristotle's treatise on logical fallacies.