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Recounts the lives and adventures of British aristocrats who explored and settled in the American West between 1830 and 1890, becoming landowners and making social adjustments to rub elbows with fur traders, Indians, and buffalo.
The history of money and its violent and oppressive origins from slavery to war—by the author of Global Slump. In most accounts of the origins of money we are offered pleasant tales in which it arises to the mutual benefit of all parties as a result of barter. But in this groundbreaking study, David McNally reveals the true story of money’s origins and development as one of violence and human bondage. Money’s emergence and its transformation are shown to be intimately connected to the buying and selling of slaves and the waging of war. Blood and Money demonstrates the ways that money has “internalized” its violent origins, making clear that it has become a concentrated force of social power and domination. Where Adam Smith observed that monetary wealth represents “command over labor,” this paradigm shifting book amends his view to define money as comprising the command over persons and their bodies. “This fascinating and informative study, rich in novel insights, treats money not as an abstraction from its social base but as deeply embedded in its essential functions and origins in brutal violence and harsh oppression.” —Noam Chomsky “A fine-grained historical analysis of the interconnection between war, enslavement, finance, and money from classical times to present.” —Jeff Noonan, author of The Troubles of Democracy “McNally casts an unsparing light on the origins of money—and capitalism itself—in this scathing, Marxist-informed account . . . . McNally builds a powerful, richly documented argument that unchecked capitalism prioritizes greed and violence over compassion . . . . [T]his searing academic treatise makes a convincing case.” —Publishers Weekly
In the early sixteenth century, a young English sugar trader spent a night at what is now the port of Agadir in Morocco, watching from the tenuous safety of the Portuguese fort as the local tribesmen attacked the 'Moors'. Having recently departed the familiar environs of London and the Essex marshes, this was to be the first of several encounters Roger Barlow was to have with unfamiliar worlds. Barlow's family were linked to networks where the exchange of goods and ideas merged, and his contacts in Seville brought him into contact with the navigator, Sebastian Cabot. Merchants and Explorers follows Barlow and Cabot across the Atlantic to South America and back to Spain and Reformation England. Heather Dalton uses their lives as an effective narrative thread to explore the entangled Atlantic world during the first half of the sixteenth century. In doing so, she makes a critical contribution to the fields of both Atlantic and global history. Although it is generally accepted that the English were not significantly attracted to the Americas until the second half of the sixteenth century, Dalton demonstrates that Barlow, Cabot, and their cohorts had a knowledge of the world and its opportunities that was extraordinary for this period. She reveals how shared knowledge as well as the accumulation of capital in international trading networks prior to 1560 influenced emerging ideas of trade, 'discovery', settlement, and race in Britain. In doing so, Dalton not only provides a substantial new body of facts about trade and exploration, she explores the changing character of English commerce and society in the first half of the sixteenth century.
The Politics of Aristocratic Empires is a study of a political order that prevailed throughout much of the world for many centuries without any major social conflict or change and with hardly any government in the modern sense. Although previously ignored by political science, powerful remnants of this old order still persist in modern politics. The historical literature on aristocratic empires typically is descriptive and treats each empire as unique. By contrast, this work adopts an analytical, explanatory, and comparative approach and clearly distinguishes aristocratic empires from both primitive and more modern, commercialized societies. It develops generalizations that are supported and richly illustrated by data from many empires and demonstrates that a pattern of politics prevailed across time, space, and cultures from ancient Egypt five millennia ago to Saudi Arabia five decades ago, from China and Japan to Europe, from the Incas and the Aztecs to the Tutsi. Kautsky argues that aristocrats, because they live off the labor of peasants, must perform the primary governmental functions of taxation and warfare. Their performance is linked to particular values and beliefs, and both functions and ideologies in turn condition the stakes, the forms, and the arenas of intra-aristocratic conflict the politics of the aristocracy. The author also analyzes the roles of the peasantry and the townspeople in aristocratic politics and shows that peasant revolts on any large scale occur only after commercial modernization. He concludes with chapters on the modernization of aristocratic empires and on the importance in modern politics of institutional and ideological remnants of the old aristocratic order.
In 1666, King Charles II felt it necessary to reform Englishmen's dress by introducing a fashion that developed into the three-piece suit. We learn what inspired this royal revolution in masculine attire--and the reasons for its remarkable longevity--in David Kuchta's engaging and handsomely illustrated account. Between 1550 and 1850, Kuchta says, English upper- and middle-class men understood their authority to be based in part upon the display of masculine character: how they presented themselves in public and demonstrated their masculinity helped define their political legitimacy, moral authority, and economic utility. Much has been written about the ways political culture, religion, and economic theory helped shape ideals and practices of masculinity. Kuchta allows us to see the process working in reverse, in that masculine manners and habits of consumption in a patriarchal society contributed actively to people's understanding of what held England together. Kuchta shows not only how the ideology of modern English masculinity was a self-consciously political and public creation but also how such explicitly political decisions and values became internalized, personalized, and naturalized into everyday manners and habits.
One of UNESCO's most important publishing projects in the last thirty years, the General History of Africa marks a major breakthrough in the recognition of Africa's cultural heritage. Offering an internal perspective of Africa, the eight-volume work provides a comprehensive approach to the history of ideas, civilizations, societies and institutions of African history. The volumes also discuss historical relationships among Africans as well as multilateral interactions with other cultures and continents.