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The work commonly known as the Letter of Aristeas presents an account of the genesis of the Septuagint, and incidentally reflects currents of religious thought at a significant period of history. The book is a work of conscious literary art, composed according to the canons of the Greek schools, and the exaggerations and inaccuracies that have marred its credit in the past are marks not of the author's ignorance or bad faith but of the genre to which it belongs. Considered against its historical and intellectual background, Aristeas to Philocrates is a document of first-class importance and a unique specimen of its kind in the literature of the period. Professor Hadas's edition studies the book from the point of view of its literary as well as religious affinities and significance. His introduction fixes the place of the book in the history of Greek literature as well as of the religious development of the Jews, and his running commentary similarly illustrates the text from both points of view. The translation is in straightforward English. The Greek text is that of H. St. J. Thackeray and the brief critical notes that accompany it are by Professor Hadas.
In modern scholarship, there has been no fully fledged commentary written on the Letter of Aristeas, an important work of Hellenistic Judaism in Alexandria, which contains the earliest version of the translation of the Septuagint. This volume fills that gap. The book will be of relevance to anyone interested in Hellenistic Judaism, the Septuagint, the ancient Jewish community in Alexandria or ancient Jewish paideia.
The first Greek text of the Epistle of Aristeas published in more than a century The Greek text Epistle of Aristeas is a Jewish work of the late Hellenistic period that recounts the origins of the Septuagint. Long recognized as a literary fiction, the Epistle of Aristeas has been variously dated from the third century BCE to the first century CE. As a result, its epistolary features, and especially those in which the putative author, Aristeas, addresses his brother and correspondent, Philocrates, have largely been ignored. In light of more recent scholarship on epistolary literature in the Greco-Roman world, however, this volume presents for the first time a complete Greek text and English Translation with introduction, notes, and commentary of the Epistle of Aristeas with key testimonia from Philo, Josephus, and Eusebius, as well as other related examples of Jewish fictional letters from the Apocrypha and Pseudepigrapha. Features Relevant excerpts from Eupolemus, 2 Maccabees, 3 Maccabees, and the Greek Additions to Esther with translations and introductions A critical introduction to ancient Greek letter-writing An outline of epistolary features in the text
An innovative approach to the study of ten centuries of Jewish culture and history A Companion to Late Ancient Jews and Judaism explores the Jewish people, their communities, and various manifestations of their religious and cultural expressions from the third century BCE to the seventh century CE. Presenting a collection of 30 original essays written by noted scholars in the field, this companion provides an expansive examination of ancient Jewish life, identity, gender, sacred and domestic spaces, literature, language, and theological questions throughout late ancient Jewish history and historiography. Editors Gwynn Kessler and Naomi Koltun-Fromm situate the volume within Late Antiquity, enabling readers to rethink traditional chronological, geographic, and political boundaries. The Companion incorporates a broad methodology, drawing from social history, material history and culture, and literary studies to consider the diverse forms and facets of Jews and Judaism within multiple contexts of place, culture, and history. Divided into five parts, thematically-organized essays discuss topics including the spaces where Jews lived, worked, and worshiped, Jewish languages and literatures, ethnicities and identities, and questions about gender and the body central to Jewish culture and Judaism. Offering original scholarship and fresh insights on late ancient Jewish history and culture, this unique volume: Offers a one-volume exploration of “second temple,” “Greco-Roman,” and “rabbinic” periods and sources Explores Jewish life across most of the geographic places where Jews or Judaeans were known to have lived Features original maps of areas cited in every essay, including maps of Jewish settlement throughout Late Antiquity Includes an outline of major historical events, further readings, and full references A Companion to Late Ancient Jews and Judaism: 3rd Century BCE - 7th Century CE is a valuable resource for students, instructors, and scholars of Jewish studies, religion, literature, and ethnic identity, as well as general readers with interest in Jewish history, world religions, Classics, and Late Antiquity.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book examines a key tradition in Judaism (the rule that exempts women from "timebound, positive commandments"), which has served for centuries to stabilize women's roles. Against every other popular and scholarly perception of the rule, Elizabeth Shanks Alexander demonstrates that the rule was not intended to have such consequences. She narrates the long and complicated history of the rule, establishing the reasons for its initial formulation and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender.
Explore the opportunities and challenges of Septuagint studies Recent research into the Septuagint has revealed numerous examples of modifications of the meaning of the Hebrew text in the course of its translation into Greek. This collection of essays by one of the leading scholars on the Septuagint shows how complex the translation of individual books was, provides reasons for differences between the Hebrew and Greek Bibles, and paves the way for a theology of the Septuagint. Articles introduce the field of Septuagint studies, the problem of the Letter of Aristeas, and the Hellenistic environment and the hermeneutics of Hellenistic Judaism. Features: A methodological discussion of whether and how a theology of the Septuagint can be written Essays introducing the field of Septuagint studies and its Hellenistic environment and the hermeneutics of Hellenistic Judaism Fifteen English and German essays covering twenty-five years of Septuagint research
In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would be difficult to over-praise," The Greeks and the Irrational was Volume 25 of the Sather Classical Lectures series.
2020 Center for Biblical Studies Book Award (Reference Works) This book introduces readers to a much-neglected and misunderstood assortment of Jewish writings from around the time of the New Testament. Dispelling mistaken notions of "falsely attributed writings" that are commonly inferred from the designation "pseudepigrapha," Daniel Gurtner demonstrates the rich indebtedness these works exhibit to the traditions and scriptures of Israel's past. In surveying many of the most important works, Introducing the Pseudepigrapha of Second Temple Judaism shows how the pseudepigrapha are best appreciated in their own varied contexts rather than as mere "background" to early Christianity or emerging rabbinic Judaism. Foreword by Loren T. Stuckenbruck.
The Letter of Aristeas has been an object modern scholarly interest since the seventeenth century. It is best known for containing the earliest version of the translation of the Hebrew Law into Greek, and this story accounts for much of the scholarly attention paid to the work. Yet, this legend only takes up a small percentage of the work. Looking at Aristeas as a whole, the work reveals an author who has acquired a Greek education and employs both Jewish and Greek sources in his work, and he has produced a Greek book. Even though Aristeas has garnered scholarly attention, no fully fledged commentary has been written on it. The works of R. Tramontano, M. Hadas and others, often referred to as commentaries, only contain text and annotated notes. This volume fills the gap in the scholarship on Aristeas by providing a full, paragraph-by-paragraph commentary, containing a new translation, text-critical notes, general commentary, and notes on specific words, phrases and ideas.