Download Free Argentine Dictator Book in PDF and EPUB Free Download. You can read online Argentine Dictator and write the review.

Argentine Caudillo: Juan Manuel de Rosas, is John Lynch's new edition of his 1981 book, which is now out of print. The original has been shortened, making it well-suited for classroom use. The figure of Juan Manual de Rosas dominates the history of Argentina in the first half of the nineteenth century. Charles Darwin, who met him on campaign against the Indians, described him as "a man of extraordinary character," the lord of vast estates and, for over twenty years, absolute ruler of Buenos Aires and its province. The present book studies the forces which made and sustained Rosas, and examines through him the roots of the caudillo tradition in Argentina. It reconstructs the world of great estates and the rise to power of their proprietors, establishing the relation of patron and client, of master and peon, the basis of political allegiance at that time. Argentine Caudillo follows the career of Rosas as a classical caudillo, who rescued his people from fear and anarchy and delivered them into the hands of a great dictatorship. Leader of the gauchos, yet representative too of the powerful landed proprietors and cattle exporters, Rosas established an early prototype of a totalitarian state and employed systematic terror to defend his rule. The book helps to elucidate the concept and practice of caudillismo, or personal dictatorship, in the Hispanic world, and the use of violence to seize and defend power. It does this against a backdrop of transition from colony to independence, and then from anarchy to absolutism. Argentine Caudillo provides a detailed study of the use of state terror as an instrument of policy, one of the few such studies for any period of Latin American history. There is no book which duplicates this work either inside Argentina or outside. In Argentina, Rosas has become a subject of fierce controversy, partly because of his nationalism, partly because of his reign of terror. Consequently, while there is a vast bibliography on Rosas, much of it is polemical and
Since the end of the last dictatorship in 1983, Argentina’s visual artists and art-activists have been central to campaigns to demand the criminal prosecution of those initially granted amnesty and to a variety of commemorative projects. In The Art of Post-Dictatorship: Ethics and Aesthetics in Transitional Argentina Vikki Bell examines this involvement and intervention. She argues that the problematics that arise within the aesthetic realm cannot be understood solely through an art-historical approach; instead, they must be understood as a constitutive part of a broader collective endeavour. In this sense, the ‘art’ of post-dictatorship is not something that belongs to art or the artists themselves, but is about how the subjectivities and imaginations of new generations are constituted and entwined with questions of response, ethics and justice. It concerns how people align themselves between the past and the future. This book will be an invaluable resource for those studying the law, politics, art and sociology of contemporary Argentina as well as those concerned more widely with transitional justice and the politics of memory.
Argentina’s Missing Bones is the first comprehensive English-language work of historical scholarship on the 1976–83 military dictatorship and Argentina’s notorious experience with state terrorism during the so-called dirty war. It examines this history in a single but crucial place: Córdoba, Argentina’s second largest city. A site of thunderous working-class and student protest prior to the dictatorship, it later became a place where state terrorism was particularly cruel. Considering the legacy of this violent period, James P. Brennan examines the role of the state in constructing a public memory of the violence and in holding those responsible accountable through the most extensive trials for crimes against humanity to take place anywhere in Latin America.
This book uncovers how banks, individuals, and companies worked as economic accomplices to the oppressive Argentinian dictatorship.
On August 3rd, 1976, in Córdoba, Argentina's second largest city, Fr. James Week and five seminarians from the Missionaries of La Salette were kidnapped. A mob burst into the house they shared, claiming to be police looking for "subversive fighters." The seminarians were jailed and tortured for two months before eventually being exiled to the United States. The perpetrators were part of the Argentine military government that took power under President General Jorge Videla in 1976, ostensibly to fight Communism in the name of Christian Civilization. Videla claimed to lead a Catholic government, yet the government killed and persecuted many Catholics as part of Argentina's infamous Dirty War. Critics claim that the Church did nothing to alleviate the situation, even serving as an accomplice to the dictators. Leaders of the Church have claimed they did not fully know what was going on, and that they tried to help when they could. Gustavo Morello draws on interviews with victims of forced disappearance, documents from the state and the Church, field observation, and participant observation in order to provide a deeper view of the relationship between Catholicism and state terrorism during Argentina's Dirty War. Morello uses the case of the seminarians to explore the complex relationship between Catholic faith and political violence during the Dirty War-a relationship that has received renewed attention since Argentina's own Jorge Mario Bergoglio became Pope Francis. Unlike in countries such as Chile and Brazil, Argentina's political violence was seen as an acceptable tool in propagating political involvement; both the guerrillas and the military government were able to gain popular support. Morello examines how the Argentine government deployed a discourse of Catholicism to justify the violence that it imposed on Catholics and how the official Catholic hierarchy in Argentina rationalized their silence in the face of this violence. Most interestingly, Morello investigates how Catholic victims of state violence and their supporters understood their own faith in this complicated context: what it meant to be Catholic under Argentina's dictatorship.
“[A] quiet, powerful novel” of a young woman caught in the chaos of Argentina in the mid-1970s, when speaking against the government could mean death (Publishers Weekly). March 23, 1976. Berta watches horrified as her lover, a union organizer named Atilio, is thrown from a window to his death by soldiers. The next day, Colonel Jorge Rafael Videla stages a coup d’état and a military dictatorship takes control of Argentina. And even though she was never a part of Atilio’s union efforts, Berta is on a list to be “disappeared.” Fleeing to relatives in the countryside, she becomes part of the family she knows only from old photographs: Aunt Avelina, who blasts music from an old record player; Uncle Nepomuceno, who watches slugs slither in the garden every afternoon; and Uncle Javier, who sits in his tiny grocery store day and night. But soon enough, Berta realizes she must run even further to save her life—and those she has come to love. With a prose that is light yet penetrating, Gloria Lisé has written “a beautifully simple, poetic story of solidarity and love, with memorable characters painted in the tender strokes of a watercolor” (Luisa Valenzuela, author of Black Novel with Argentines).
Why do some autocratic leaders pursue aggressive or expansionist foreign policies, while others are much more cautious in their use of military force? The first book to focus systematically on the foreign policy of different types of authoritarian regimes, Dictators at War and Peace breaks new ground in our understanding of the international behavior of dictators. Jessica L. P. Weeks explains why certain kinds of regimes are less likely to resort to war than others, why some are more likely to win the wars they start, and why some authoritarian leaders face domestic punishment for foreign policy failures whereas others can weather all but the most serious military defeat. Using novel cross-national data, Weeks looks at various nondemocratic regimes, including those of Saddam Hussein and Joseph Stalin; the Argentine junta at the time of the Falklands War, the military government in Japan before and during World War II, and the North Vietnamese communist regime. She finds that the differences in the conflict behavior of distinct kinds of autocracies are as great as those between democracies and dictatorships. Indeed, some types of autocracies are no more belligerent or reckless than democracies, casting doubt on the common view that democracies are more selective about war than autocracies.
"Liliana Heker is one of the most remarkable voices of the Argentinean generation after Borges ... her fiction chronicles the small tragedies that take place within the vast tragedy of our history. A universal and indispensable writer." - Alberto Manguel When Diana Glass witnesses Leonora's abduction from a street in Buenos Aires, she despairs that her friend has joined the ranks of los desaparaecidos, the missing ones. She begins to write the story of their friendship, but certain memories, details, and whispered allegations about Leonora's fate consistently intrude. Leonora was born to drink life down to the bottom of the glass. But, Diana wonders, is that necessarily a virtue? Gripping, intelligent, and intricately structured, Liliana Heker's novel of an unstable revolutionary pasionaria has inflamed readers across Latin America. The End of the Story is a shocking study of the pyschology of torture, and a tragic portrait of Argentina's Dirty War.
This book presents an intellectual genealogy of the "Dirty War" in Argentina. It focuses on the theory and practice of the fascist idea in modern Argentine political culture, including the connections between fascist fascism, populism, antisemitism, and the military junta's practices of torture and state violence, its networks of concentration camps and extermination.