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On August 3rd, 1976, in Córdoba, Argentina's second largest city, Fr. James Week and five seminarians from the Missionaries of La Salette were kidnapped. A mob burst into the house they shared, claiming to be police looking for "subversive fighters." The seminarians were jailed and tortured for two months before eventually being exiled to the United States. The perpetrators were part of the Argentine military government that took power under President General Jorge Videla in 1976, ostensibly to fight Communism in the name of Christian Civilization. Videla claimed to lead a Catholic government, yet the government killed and persecuted many Catholics as part of Argentina's infamous Dirty War. Critics claim that the Church did nothing to alleviate the situation, even serving as an accomplice to the dictators. Leaders of the Church have claimed they did not fully know what was going on, and that they tried to help when they could. Gustavo Morello draws on interviews with victims of forced disappearance, documents from the state and the Church, field observation, and participant observation in order to provide a deeper view of the relationship between Catholicism and state terrorism during Argentina's Dirty War. Morello uses the case of the seminarians to explore the complex relationship between Catholic faith and political violence during the Dirty War-a relationship that has received renewed attention since Argentina's own Jorge Mario Bergoglio became Pope Francis. Unlike in countries such as Chile and Brazil, Argentina's political violence was seen as an acceptable tool in propagating political involvement; both the guerrillas and the military government were able to gain popular support. Morello examines how the Argentine government deployed a discourse of Catholicism to justify the violence that it imposed on Catholics and how the official Catholic hierarchy in Argentina rationalized their silence in the face of this violence. Most interestingly, Morello investigates how Catholic victims of state violence and their supporters understood their own faith in this complicated context: what it meant to be Catholic under Argentina's dictatorship.
From 1976-1983, an estimated 30,000 people disappeared in Argentina. They were victims of the "Dirty War" - a brutal campaign designed by the government to root out possible subversives. Robert J. Cox, editor of the Buenos Aires Herald, did what few others were willing to do - he told the truth about what was happening every day in his newspaper. He challenged those in power - asking questions and demanding answers.
“[A] quiet, powerful novel” of a young woman caught in the chaos of Argentina in the mid-1970s, when speaking against the government could mean death (Publishers Weekly). March 23, 1976. Berta watches horrified as her lover, a union organizer named Atilio, is thrown from a window to his death by soldiers. The next day, Colonel Jorge Rafael Videla stages a coup d’état and a military dictatorship takes control of Argentina. And even though she was never a part of Atilio’s union efforts, Berta is on a list to be “disappeared.” Fleeing to relatives in the countryside, she becomes part of the family she knows only from old photographs: Aunt Avelina, who blasts music from an old record player; Uncle Nepomuceno, who watches slugs slither in the garden every afternoon; and Uncle Javier, who sits in his tiny grocery store day and night. But soon enough, Berta realizes she must run even further to save her life—and those she has come to love. With a prose that is light yet penetrating, Gloria Lisé has written “a beautifully simple, poetic story of solidarity and love, with memorable characters painted in the tender strokes of a watercolor” (Luisa Valenzuela, author of Black Novel with Argentines).
Argentina’s Missing Bones is the first comprehensive English-language work of historical scholarship on the 1976–83 military dictatorship and Argentina’s notorious experience with state terrorism during the so-called dirty war. It examines this history in a single but crucial place: Córdoba, Argentina’s second largest city. A site of thunderous working-class and student protest prior to the dictatorship, it later became a place where state terrorism was particularly cruel. Considering the legacy of this violent period, James P. Brennan examines the role of the state in constructing a public memory of the violence and in holding those responsible accountable through the most extensive trials for crimes against humanity to take place anywhere in Latin America.
"Liliana Heker is one of the most remarkable voices of the Argentinean generation after Borges ... her fiction chronicles the small tragedies that take place within the vast tragedy of our history. A universal and indispensable writer." - Alberto Manguel When Diana Glass witnesses Leonora's abduction from a street in Buenos Aires, she despairs that her friend has joined the ranks of los desaparaecidos, the missing ones. She begins to write the story of their friendship, but certain memories, details, and whispered allegations about Leonora's fate consistently intrude. Leonora was born to drink life down to the bottom of the glass. But, Diana wonders, is that necessarily a virtue? Gripping, intelligent, and intricately structured, Liliana Heker's novel of an unstable revolutionary pasionaria has inflamed readers across Latin America. The End of the Story is a shocking study of the pyschology of torture, and a tragic portrait of Argentina's Dirty War.
Taylor uses performance theory to explore how public spectacle both builds and dismantles a sense of national and gender identity. Here, nation is understood as a product of communal "imaginings" that are rehearsed, written and staged - and spectacle is the desiring machine at work in those imaginings. Taylor argue that the founding scenario of Argentineness stages the struggle for national identity as a battle between men - fought on, over, and through the feminine body of the Motherland. She shows how the military's representations of itself as the model of national authenticity established the parameters of the conflict in the 70s and 80s, feminized the enemy, and positioned the public - limiting its ability to respond.
Drawing on confidential Argentinian documents and memoranda, Behind the Disappearances documents a seven-year diplomatic war by one of the twentieth century's most brutal regimes. It relates how, starting in 1976, Argentina's military government tried to cripple the UN's human rights machinery in an effort to prevent international condemnation of its policy of disappearances. Initially this attempt succeeded, but in 1980—with encouragement from the Carter administration—UN officials regained the initiative and created a special working group on disappearances that rejuvenated the UN's efforts. This progress was abruptly halted in 1981 when the Reagan administration sided with the Argentinian regime. The result, claims the author, not only undercut the UN's actions against disappearances but also weakened its chances of playing a positive role in aiding Latin America's transition from dictatorship to democracy.
Under violent military dictatorship, Operation Condor and the Dirty War scarred Argentina from the mid-1970s to the early 1980s, leaving behind a legacy of repression, state terror, and political murder. Even today, the now-democratic Argentine government attempts to repair the damage of these atrocities by making human rights a policy priority. But what about the other Dirty War, during which Argentine civilians--including indigenous populations--and foreign powers ignored and even abetted the state's vicious crimes against humanity? In this groundbreaking new work, David Sheinin draws on previously classified Argentine government documents, human rights lawsuits, and archived propaganda to illustrate the military-constructed fantasy of bloodshed as a public defense of human rights. Exploring the reactions of civilians and the international community to the daily carnage, Sheinin unearths how compliance with the dictatorship perpetuated the violence that defined a nation. This new approach to the history of human rights in Argentina will change how we understand dictatorship, democracy, and state terror.
"We were all out in la charca, and there they were, coming over the ridge, a battalion ready for war, against a schoolhut full of children." Tanks roaring over farmlands, pregnant mothers tortured, their babies stolen and sold on the black market, homes raided in the dead of night, ordinary citizens kidnapped and never seen again--such were the horrors of Argentina's Dirty War. Now, in A Lexicon of Terror, Marguerite Feitlowitz fully exposes the nightmare of sadism, paranoia, and deception the military dictatorship unleashed on the Argentine people, a nightmare that would claim over 30,000 civilians from 1976 to 1983 and whose leaders were recently issued warrants by a Spanish court for the crime of genocide. Feitlowitz explores the perversion of language under state terrorism, both as it's used to conceal and confuse ("The Parliament must be disbanded to rejuvenate democracy") and to domesticate torture and murder. Thus, citizens kidnapped and held in secret concentration camps were "disappeared"; torture was referred to as "intensive therapy"; prisoners thrown alive from airplanes over the ocean were called "fish food." Based on six years of research and moving interviews with peasants, intellectuals, activists, and bystanders, A Lexicon of Terror examines the full impact of this catastrophic period from its inception to the present, in which former torturers, having been pardoned and released from prison, live side by side with those they tortured. Passionately written and impossible to put down, Feitlowitz shows us both the horror of the war and the heroism of those who resisted and survived--their courage, their endurance, their eloquent refusal to be dehumanized in the face of torments even Dante could not have imagined.
Laura was 7 years old when her parents' political sympathies began to draw the attention of the dictator's regime. Before long, her father was imprisoned and Laura and her mother were forced to leave their apartment in the capital of Buenos Aires to go into hiding in a small, run-down house on the outskirts. This is the 'rabbit house' where the resistance movement is building a secret printing press, and setting up a rabbit farm to conceal their activities. Laura now finds herself living a clandestine existence - crouching beneath a blanket in the car on her way to school, forbidden from talking to friends or neighbours, and only half understanding the conversations she overhears between the adults in the house. Intensely remembered and powerfully portrayed, this is a compelling account of growing up under a dictatorship, depicting a world hedged in by secrecy and the danger of discovery, where bonds of trust are forged and then violently betrayed.