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In Methodists and the Crucible of Race, 1930-1975, Peter C. Murray contributes to the history of American Christianity and the Civil Rights movement by examining a national institution the Methodist Church (after 1968 the United Methodist Church) and how it dealt with the racial conflict centered in the South. Murray begins his study by tracing American Methodism from its beginnings to the secession of many African Americans from the church and the establishment of separate northern and southern denominations in the nineteenth century. He then details the reconciliation and compromise of many of these segments in 1939 that led to the unification of the church. This compromise created the racially segregated church that Methodists struggled to eliminate over the next thirty years. During the Civil Rights movement, American churches confronted issues of racism that they had previously ignored. No church experienced this confrontation more sharply than the Methodist Church. When Methodists reunited their northern and southern halves in 1939, their new church constitution created a segregated church structure that posed significant issues for Methodists during the Civil Rights movement. Of the six jurisdictional conferences that made up the Methodist Church, only one was not based on a geographic region: the Central Jurisdiction, a separate conference for "all Negro annual conferences." This Jim Crow arrangement humiliated African American Methodists and embarrassed their liberal white allies within the church. The Supreme Court's Brown v. Board of Education decision awakened many white Methodists from their complacent belief that the church could conform to the norms of the South without consequences among its national membership. Murray places the struggle of the Methodist Church within the broader context of the history of race relations in the United States. He shows how the effort to destroy the barriers in the church were mirrored in the work being done by society to end segregation. Immensely readable and free of jargon, Methodists and the Crucible of Race, 1930 1975, will be of interest to a broad audience, including those interested in the Civil Rights movement and American church history.
This book is the answer to the perennial question, "What's out there in the world of genealogy?" What organizations, institutions, special resources, and websites can help me? Where do I write or phone or send e-mail? Once again, Elizabeth Bentley's Address Book answers these questions and more. Now in its 6th edition, The Genealogist's Address Book gives you access to all the key sources of genealogical information, providing names, addresses, phone numbers, fax numbers, e-mail addresses, websites, names of contact persons, and other pertinent information for more than 27,000 organizations, including libraries, archives, societies, government agencies, vital records offices, professional bodies, publications, research centers, and special interest groups.
Who's Your Hoosier Ancestor is written by a Hoosier genealogist for Hoosiers and for the descendants of anyone who ever lived in Indiana. Mona Robinson provides methods for locating elusive ancestors, describing what records are available to the Indiana researcher, where they can be found, and how to use them most effectively. Robinson details the many usual and unusual sources that can be employed in genealogical searches—histories, atlases, directories, maps, and sources found in the home. She offers helpful hints and clues, explains the value of each type of record and the problems associated with using it. Valid sources, documentation, primary and secondary sources, and the many avenues of research are all detailed in this book, written especially for Hoosier ancestor hunters.
A two volume set which provides researchers with more than 70,000 links to every conceivable genealogical resource on the Internet.
This multi-functional reference is a useful tool to find information about history-related organizations and programs and to contact those working in history across the country.
"This book recounts William Latta's far-reaching influence on agriculture at the university, throughout Indiana, and on a national level. Recognized as the Father of the School of Agriculture and of Extension at Purdue, Latta was an early and tireless promoter of the university and what it could do for the people of the state. From developing the four-year agriculture program, to conducting practical agricultural research prior to the creation of Purdue's Agricultural Experiment Station, to leading Purdue's agricultural outreach efforts to bring the university to the people, Latta's contributions are still evident in Purdue's modern-day agricultural programs." "Latta's story traces the history of agriculture at Purdue, showing agriculturists, historians, and the Purdue community where we've been and the foundation upon which we continue to build today's teaching, research, and Extension programs."--BOOK JACKET.
Progressive era settlements actively sought urban reform, but they also functioned as missionaries for the "American Way", which often called for religious conversion of immigrants and frequently was intolerant of cultural pluralism. Ruth Hutchinson Crocker examines the programs, personnel, and philosophy of seven settlements in Indianapolis and Gary, Indiana, creating a vivid picture of operations that strove for social order even as they created new social services. The author reconnects social work history to labor history and to the history of immigrants, blacks, and women. She shows how the settlements' vision of reform for working-class women concentrated on "restoring home life" rather than on women's rights. She also argues that, while individual settlement leaders such as Jane Addams were racial progressives, the settlement movement took shape within a context of deepening racial segregation. Settlements, Crocker says, were part of a wider movement to discipline and modernize a racially and ethnically heterogeneous work force. How they translated their goals into programs for immigrants, blacks, and the native born is woven into a study that will be of interest to students of social history and progressivism, as well as social work.