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While the world taps its feet, Ethiopia breakdances with its shoulders. This is an uplifting, inspirational country which confounds expectations. It’s no featureless desert but a land of majestic landscapes surrounding a vast, fertile plateau. The rock-hewn churches in its medieval capital, Lalibela, are regarded by many as the eighth wonder of the world. Its people are welcoming, proud and besotted by their own culture and history. Bradt’s Ethiopia is the most thorough guide available to this country rich in culture, history and dramatic scenery, and has been highly praised by both travel press and readers. ‘Thorough and reassuring, it provides all the practical and background information to make readers leap from their armchairs and visit this vast, magical country’ The Daily Telegraph (UK)
In the rural plateaux of northern Ethiopia, one can still find scattered ruins of monumental buildings that are evidently alien to the country's ancient architectural tradition. This little-known and rarely studied architectural heritage is a silent witness to a fascinating if equivocal cultural encounter that took place in the 16th-17th centuries between Catholic Europeans and Orthodox Ethiopians. The Indigenous and the Foreign in Christian Ethiopian Art presents a selection of papers derived from the 5th Conference on the History of Ethiopian Art, which for the first time systematically approached this heritage. The book explores the enduring impact of this encounter on the artistic, religious and political life of Ethiopia, an impact that has not been readily acknowledged, not least because the public conversion of the early 17th-century Emperor Susïnyus to Catholicism resulted in a bloody civil war shrouded in religious intolerance. Bringing together work by key researchers in the field, these studies open up a particularly rich period in the history of Ethiopia and cast new light on the complexities of cultural and religious (mis)encounters between Africa and Europe.
The basilica is symbolic of the history of Christianity in Ethiopia. Aizan, the first Christian king of the Aksumite empire was responsible for the creation of the large, five-aisled church of M?ry?m ??yon, sadly destroyed in 1535, and since then many hundreds of basilicas have been built in Ethiopia, many, including the UNESCO World Heritage site of Lalibela, literally 'hewn from the rock'. In this book, architectural historian and architect Mario di Salvo considers the unique architectural features of Ethiopia's basilicas and explains how they developed over time. Featuring almost 200 colour illustrations, this book is an attractive and comprehensive guide to some of Ethiopia's most inspiring religious buildings.
One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.
Christine Chaillot’s new book, The Traditional Teaching of the Ethiopian Orthodox Täwahedo Church: Faith and Spirituality, presents a topic that is little – if at all – known outside Ethiopia, even in Christian circles. Moreover, it is a much neglected field in the wider study of African education. It is a teaching based on ancient texts and books, taught orally to the students who will become the future clergy and who will then share their knowledge with the faithful in Church life. The studies of the different disciplines are pursued at different schools and at different levels, in liturgy, theology with commentaries of books (Old and New Testaments, books of the Church fathers and monks) as well as composition of poems (qenes) and iconography. All this teaching presented in the present volume is deeply related to the faith and spirituality of the Ethiopian Orthodox Church. This teaching is a unique intangible cultural heritage. One wonders, however, what its future will be in the context of the modern educational methods and social attitudes that have evolved in Ethiopia over the last half-century.
Erstmals wird hier die Fulle der englischsprachigen Athiopienliteratur geordnet dargeboten. In 100 Sections fuhrt der Autor alle fur die wissenschaftliche Beschaftigung mit Athiopien wichtigen Buch- und Zeitschriftenbeitrage zum Beispiel zur "Historyof Research", "Archaeology", "Religion", aber auch Fragen der "Sociology", "Agriculture", "Zoology" und "Medical Sciences" auf. Wie im Falle der deutschsprachigen Literatur ("Bibliographia Aethiopica: Die athiopienkundliche Literatur des deutschsprachigenRaumes" = Aethiopistische Forschungen 9 [1982]) berucksichtigt der Autor auch alle ihm zuganglichen Besprechungen, womit bei einer Aufnahme von mehr als 24.000 Titeln eine Art "Bibliographic Enzyclopedia" entstanden ist.
This book, in two volumes, contains an annotated English translation of the História da Ethiópia by the Spanish Jesuit missionary priest Pedro Páez (Pêro Pais in Portuguese), 1564-1622, who worked in the Portuguese padroado missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. His history of Ethiopia was written in Portuguese in the last ten years of his life and survives in only two manuscripts. The translation, by Christopher J. Tribe, is based on the new critical edition of the Portuguese text by Isabel Boavida, Hervé Pennec and Manuel João Ramos, which was published in Lisbon in 2008. They are also the editors of this English version. The History of Ethiopia is an essential source for several areas of study - from the history of the Catholic missions in that country and the relations between the European religious orders, to the history of art and religions; from the history of geographical exploration to the ideological contextualization of the Ethiopian kingdom; from material culture to Abyssinian political and territorial administration; and from an analysis of local circumstances to changes in human ecology in the Horn of Africa and the Indian Ocean. It is a repository of empirical knowledge on the political geography, religion, customs, flora and fauna of Ethiopia. It combines travel narrative with a historico-ethnographic monograph, and is a chronicle of the activities of Jesuit missionaries in their Ethiopian mission. It also reworks a wide variety of documents, including the first translations into a European language of a number of Ethiopian literary texts, from royal chronicles to hagiographies. It complements other early accounts of Ethiopia by Ludovico de Varthema, Francisco Alvares, Castanhoso, Bermudez, Arnold von Harff, Manoel de Almeida, Bahrey, Alessandro Zorzi, Jerónimo Lobo and Václav Prutky, all published by The Hakluyt Society.
This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.