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Carl G. Jung broke with Sigmund Freud to develop his own form of analytical psychology, based on the ideas of the archetypes and the collective unconscious. He also found those concepts exhibited in myth and religion. Jung got a number of followers, some quite illustrious, such as Joseph Campbell and recently Jordan B. Peterson. This book presents and critically examines the imaginative theories of Jung and the Jungians about mythology and religion, as expressed in their own texts. Although discredited within psychology, these ideas have had a considerable influence on art, literature, New Age esotericism, and movie-making. Still, they can and should be questioned. Stefan Stenudd is a Swedish author and historian of ideas. Within the history of ideas he researches thought patterns in creation myths, as well as theories about mythology through history.
Theories of myth differ based on perceptions of its origin and function. This volume collects and organizes key passages on myth by Jung and by some of the most prominent Jungian writers after him. The book synthesizes the discovery of myth as a therapeutic tool to explore the unconscious.
The renowned master of mythology is at his warm, accessible, and brilliant best in this illustrated collection of thirteen lectures covering mythological development around the world.
Carl Gustav Jung (1875-1961) was never more insightful and intriguing than when he discussed mythology. The key to understanding the Jungian approach to mythology lies in the concept of the image, which provides the basis for his theory of the unconscious. By emphasizing the image over the word, Jungian psychology distinguishes itself dramatically from Freudian, Lacanian, and other psychologies that stress the task of interpreting the language- the words- of the unconscious. In Jung and the Jungians on Myth, Steven Walker carefully leads the reader through the essential lines of thought in Jungian psychology before developing his method for using Jungian ideas to approach mythological texts. Whether one is sympathetic toward Jung's ideas or critical of them, one will find in Walker's discussion a lucid introduction to Jungian perspectives on myth and psychology.
The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.
At least three major questions can be asked of myth: what is its subject matter? What is its origin? What is its function? Theories of myth may differ in the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. C.G. Jung's theory is one of the few that purports to answer fully all three questions. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz and James Hillman. The book synthesizes the discovery of myth as a way of thinking, where it becomes a therapeutic tool providing an entrance to the unconscious.
Joseph Campbell (1904-1988) was one of the most well-known and popular scholars of myth and comparative religion of the twentieth century. His work, however, has never fully received the same amount of scholarly interest and critical reflection that some of his contemporaries have received. In this book, based on extensive research in the Joseph Campbell Archive in Santa Barbara, Ritske Rensma shows that reflecting on C.G. Jung's influence on Campbell greatly furthers our understanding of these ideas, and that once this goal is achieved it becomes obvious that Campbell was a scholar whose ideas are still of significance today. Following Jung's lead, Campbell put great emphasis on the innate structures of the mind, an approach which pre-echoes the current 'evolutionary turn' in fields such as cognitive theory, psychology, psychiatry and neurobiology. This study will therefore not just be of interest to students and scholars interested in psychological approaches to the study of religion as well as Jung and Campbell, but also to those with an interest in recent developments in the above-mentioned fields
The Knowledge that Leads to Wholeness is the first book to specifically illustrate how the major Gnostic myths underlie Jungs theory of individuation. It is a compelling and in-depth examination of a life-changing journey that begins with the author discovering the forgotten secrets of the Gnostics. These secrets are gradually unveiled as the author and his loyal dog, Gold, are initiated, each in their own way, to put the ancient knowledge into practice. Dr. Lloyd explores the esoteric side of Carl Jung and reveals the connections between Jungs pivotal theory of individuation, i.e. the journey to wholeness, and the powerful, visionary myths told by the pioneers of the psyche, the Gnostics. He details what happens to a person who is on the road to wholeness, how the person will change, and how a new divine-human identity will be born into the world as a result of undertaking this transformational odyssey. -KIRKUS DISCOVERIES Review - Did Carl Jungs principles of psychology have Gnostic origins? A Marine Corps Ph.D. explores the complex mystical possibilities. Lloyd splits his expansive hypothesis of the souls journey into three vital steps (preparation, undertaking and re-birth) in discovering Jungs path to wholeness. He credits Jung with saving his life by way of unlocking his imagination (the souls voice) and spiritual mindset. The author familiarizes readers with the Gnostic religious movement, practitioners of an intensely spiritual inner exploration, who believed that humans are not bound to experiences solely of the body and mind. His literary gift to Jung is these comparative ruminations, all exuding a great amount of imagination and provocative thought. Running parallel to the authors spiritually progressive interests is his adventuresome interaction with and imaginal dog named Gold, who discovers two seeds of knowledge. The first rediscovers the spark of divine life, whereby humans are one and the same with God, and the second amplifies Jungs individuation theory that the human ego must relate to the unconscious mind to achieve psychological health. Unerringly throughout his narrative, Lloyd grafts Gnostic myths with Jungian wisdom. He focuses on the psychic creator and king of the material world Demiurge in association with second-century Gnostic visionary Valentinus, whose tragic myth of Sophia tells of a restless female deity who travels outside of herself searching for wholeness rather than looking inward, and her ultimate repentance. Comparatively, Jung also writes of humans who restrict themselves to their five senses rather than tapping into the core strength of their imaginative visions where uncanny experiences might spring forth. As Lloyd (and Gold) survey principles of higher consciousness, the self, the transformative life-cycle process, and the concluding Syrian lyrical myth Song of the Pearl as they are juxtaposed against Jungs theories, the author also cites Gnostic challenges to contemporary religious beliefs as in the re-imagined genesis of Jesus of Nazareth. Most interestingly, Lloyd inserts Jung into his narrative to quiz his arbiters as to whether they have the desire to discover the mystery of their existence. Unfiltered hokum for some, but those who are open to it will find much-needed nourishment and direction for their searching souls. --Nielsen Business Media, 770 Broadway, New York, NY 10003 646-654-7277 fax 646-654-4706 [email protected] Visit www.robertcharleslloyd.com
Essays which state the fundamentals of Jung's psychological system: "On the Psychology of the Unconscious" and "The Relations Between the Ego and the Unconscious," with their original versions in an appendix.
Twenty-five hundred years ago, Pythagoras taught that the simple counting numbers are the basic building blocks of reality. A century and a half later, Plato argued that the world we live in is but a poor copy of the world of ideas. Neither realized that their numbers and ideas might also be the most basic components of the human psych: archetypes. This book traces the modern evolution of this idea from the Renaissance to the 20th century, leading up to the archetypal hypothesis of psychologist C. G. Jung, and the mirroring of mathematical ideas of Kurt Gödel.