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The most powerful man in England during the so-called "eleven years tyranny" from 1629-1640, William Laud was thrown from power in 1640 and executed. An esteemed scholar uncovers the social ideal that lay behind the controversial archbishop's political and religious conservatism-an ideal fatally obscured by Laud's human limitations. "A book that is, by any standards, brilliant."--New Statesman British historian Hugh Trevor-Roper is celebrated for his works on World War II and on Elizabethan history. His distinguished academic career includes professorships at Oxford and Cambridge.
The correspondence of William Laud, archbishop of Canterbury from 1633 to 1645, provides revealing insights into his mind, methods and activities, especially in the 1630s, as he sought to remodel the church and the clerical estatein the three kingdoms.
Hilaire Belloc's landmark study Characters of the Reformation argues that Western Europe's break from the Catholic Church was driven by a land-grab and looting of Church property by European noblemen. Belloc has little admiration for the so-called leaders of the time and credits the Reformation to behind-the-scenes players. Each chapter is a mini-biography and individuals covered include Anne Boleyn, Pope Clement the Seventh, Cecil, Richelieu, Laud, Oliver Cromwell, Descartes, Pascal and more.
William Laud, Archbishop of Canterbury (1633-45), remains one of the most controversial figures in British ecclesiastical and political history. His rise to prominence under Charles I, his contribution to the framing and implementation of highly contentious religious policies, and his subsequent and catastrophic downfall remain central to our understanding of the coming of civil war. This book presents Scotland as a case study for a fresh interpretation of Laud, his career and his working partnership with Charles I. This approach throws much needed light on the depth of Laud's engagement in kirk affairs and reveals the real reasons for his ostensible abandonment by the king in 1641, enabling a better understanding of Anglo-Scottish politics in the early Long Parliament as well as developments connected to religion and the 'British Problem'. Importantly, the book demonstrates that Laud's involvement in Scotland was broadly consistent with, although differing in detail from, his approach in England and Ireland. It represents a major contribution to key debates on the nature of religion and politics in the 1630s and early 1640s and to current thinking on the role of Charles I and William Laud in the formulation of ecclesiastical policy, the 'British problem', and the causes of the British Civil Wars.
A compilation from Archbishop Laud's diary, his History of his Chancellorship of Oxford and his History of his troubles and trial.
For every major feast, saint’s day and commemoration in the calendars of the Anglican churches of the UK, this liturgical resource and spiritual companion offers a feast of readings that reflects the richness, depth and variety of the Christian tradition from the earliest years of the church to the present day. Writings from across the centuries represent the Eastern, Western, Roman and Celtic traditions and constitute a vibrant history of Christianity manifested in the lives of hundreds of holy men and women as diverse as first century martyrs, or twentieth century social reformers. A complementary volume to Exciting Holiness which provides scripture readings and prayers for the calendar, this is now updated to include the additional commemorations in the Church of England’s calendar of saints.
First published in 1987, Archbishop William Laud shows how Laud dragged the English Church, and with it English society, towards a new and radical version of Anglicanism. Carlton presents Laud in the context of his times, showing how closely his personal life and character were woven into his political and religious career. By using Laud’s personal papers, his letters and diary, Carlton draws a psychological profile of this most insecure man. He analyses Laud’s dreams, revealing that both awake and asleep the archbishop was haunted by some guilty secret, obsessed with details, bedevilled by enemies and conspiracies, while being both ashamed and proud of his own humble origins. The tensions between Laud’s private and public worlds made him seem cruel, thus turning him into the perfect scapegoat for the failure of the king’s policies. This book will be of interest to students of history, literature and psychology.
On Wiliam Laud, Lancelot Andrewes, Jeremy Taylor, Mark Frank, George Herbert and Henry Vaughan.