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A critically acute summary of the main theories about the `State', from Greek antiquity to the present. The authors highlight the importance of archaeology to our knowledge of the formation and working of the first States and ask what state of social production led to the State arising as the self-interested regulator of social relationships.
Proceedings of the conference "The Origins of Maya States," held in Philadelphia, April 10-13, 2007.
An up-to-date, systematic depiction of Bronze Age societies of the Levant, their evolution, and their interactions and entanglements with neighboring regions.
Drawing on archaeological and ethnohistorical sources, this book redefines the study of primary states by arguing for the inclusion of Polynesia, which witnessed the development of primary states in both Hawaii and Tonga.
State Formation in Italy and Greece offers an up-to-date and comprehensive sampler of the current discourse concerning state formation in the central Mediterranean. While comparative approaches to the emergence of political complexity have been applied since the 1950s to Mesopotamia, Mesoamerica, Peru, Egypt and many other contexts, Classical Archaeology as a whole has not played a particularly active role in this debate. Here, for the first time, state formation processes occurring in the Bronze Age Aegean as well as in Iron Age Greece and Italy are explicitly juxtaposed, revealing a complex interplay between similar dynamics and differing local factors. Building upon recent theoretical developments in the origins and functioning of early states, the papers in this volume experiment with a variety of new approaches to old problems. Dual-processual theory, heterarchy, agency theory and weak state theory figure very prominently in the book and offer innovative, context-sensitive comparative frameworks that match the richness of the archaeological and historical record in the Mediterranean. Contributors include scholars working in Etruscan and early Roman archaeology and history, in Aegean archaeology and on the emergence of the Greek polis. A full analytical index further facilitates the cross-referencing of common themes across the geographic scope of the book.
In this wide-ranging study, Hyung Il Pai examines how archaeological finds from throughout Northeast Asia have been used in Korea to construct a myth of state formation. This myth emphasizes the ancient development of a pure Korean race that created a civilization rivaling those of China and Japan and a unified state controlling a wide area in Asia. Through a new analysis of the archaeological data, Pai shows that the Korean state was in fact formed much later and that it reflected diverse influences from throughout Northern Asia, particularly the material culture of Han China.
In line with the resurgence of interest in the history of archaeology manifested over the past decade, this volume aims to highlight state-of-the art research across several topics and areas, and to stimulate new approaches and studies in the field. With their shared historiographical commitment, the authors, leading scholars and emerging researchers, draw from a wide range of case studies to address major themes such as historical sources and methods; questions of archaeological practices and the practical aspects of knowledge production; ‘visualizing archaeology’ and the multiple roles of iconography and imagery; and ‘questions of identity’ at local, national and international levels.
Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico. It provides a materially informed history of religion and an archaeology of cities that considers religion as a generative force in societal change.
To understand the inner-workings and motivations of states one must understand how and why they came into existence in the first place. This book describes how states formed in Egypt and Mesopotamia, China and the Andes, and also how the Indus Civilization functioned without a state. --
Social Complexity and Complex Systems in Archaeology turns to complex systems thinking in search of a suitable framework to explore social complexity in Archaeology. Social complexity in archaeology is commonly related to properties of complex societies such as states, as opposed to so-called simple societies such as tribes or chiefdoms. These conceptualisations of complexity are ultimately rooted in Eurocentric perspectives with problematic implications for the field of archaeology. This book provides an in-depth conceptualisation of social complexity as the core concept in archaeological and interdisciplinary studies of the past, integrating approaches from complex systems thinking, archaeological theory, social practice theory, and sustainability and resilience science. The book covers a long-term perspective of social change and stability, tracing the full cycle of complexity trajectories, from emergence and development to collapse, regeneration and transformation of communities and societies. It offers a broad vision on social complexity as a core concept for the present and future development of archaeology. This book is intended to be a valuable resource for students and scholars in the field of archaeology and related disciplines such as history, anthropology, sociology, as well as the natural sciences studying human-environment interactions in the past.