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The enchanting pottery created by the Mimbres people of southwestern New Mexico is considered by many scholars to be unique among all the ancient art traditions of North America. Distinguished by their elaborate hand-painted black-on-white designs, Mimbres vessels have inspired artists and collectors, and many insist that they are unrivaled in several millennia of pottery making. While the attention to the extraordinary Mimbres painted pottery is well merited, the focus on its artistry alone has obscured other equally remarkable achievements and compelling questions about this unique and sophisticated society. Was the society as truly egalitarian as it has often been suggested? Was the pottery produced by specialists? How did Mimbres architecture—among the first to break living spaces into apartment-style room blocks—reflect the relationships among individuals, families, and communities? Did aggregate housing units translate into social equality, or did subtle hierarchies exist? Tracing the way technology evolved in ceramic decoration, architecture, and mortuary practices, this collection of eight original contributions brings new insights into previously unexplored dimensions of Mimbres society. The contributors also provide vivid examples of how today’s archaeologists are linking field data to social theory.
Paleoindians first arrived in Texas more than eleven thousand years ago, although relatively few sites of such early peoples have been discovered. Texas has a substantial post-Paleoindian record, however, and there are more than fifty thousand prehistoric archaeological sites identified across the state. This comprehensive volume explores in detail the varied experience of native peoples who lived on this land in prehistoric times. Chapters on each of the regions offer cutting-edge research, the culmination of years of work by dozens of the most knowledgeable experts. Based on the archaeological record, the discussion of the earliest inhabitants includes a reclassification of all known Paleoindian projectile point types and establishes a chronology for the various occupations. The archaeological data from across the state of Texas also allow authors to trace technological changes over time, the development of intensive fishing and shellfish collecting, funerary customs and the belief systems they represented, long-term changes in settlement mobility and character, landscape use, and the eventual development of agricultural societies. The studies bring the prehistory of Texas Indians all the way up through the Late Prehistoric period (ca. a.d. 700–1600). The extensively illustrated chapters are broadly cultural-historical in nature but stay strongly focused on important current research problems. Taken together, they present careful and exhaustive considerations of the full archaeological (and paleoenvironmental) record of Texas.
Following two decades of excavations and research at the NAN Ranch Ruin in southwestern New Mexico, Harry Shafer offers new information and interpretations of the rise and disappearance of the ancient Mimbres culture that thrived in the area from about A.D. 600 to 1140. The NAN Ranch site gives evidence of a fascinating restructuring of Mimbres culture and society, owing to the introduction of irrigation agriculture in the late ninth century. The social restructuring that accompanied this shift in technology resulted in changes that are visible in architecture, mortuary practices, and ceramic decoration. The NAN Ranch ruin has yielded the largest body of evidence ever gathered at a single Mimbres site and thus offers the clearest picture to date of who the ancient Mimbreños were in relation to their Anasazi and Hohokam neighbors to the north and east. Shafer introduces us to the Mimbres people, gives a history of archaeological research in the Mimbres Valley, and traces the occupation of the NAN Ranch site from pithouses to classic pueblo to abandonment. Social customs, subsistence, biological information, and the symbolism of the distinctive Mimbres designs in their ceramics, pottery, stone artifacts, textiles, and jewelry are all addressed in this comprehensive survey.
Often seen as geographically marginal and of limited research interest to archaeologists, the Jornada Mogollon region of the southwestern United States and northern Mexico deserves broader attention. Late Prehistoric Hunter-Gatherers and Farmers of the Jornada Mogollon presents the major issues being addressed in Jornada research and reveals the complex, dynamic nature of Jornada prehistory. The Jornada branch of the Mogollon culture and its inhabitants played a significant economic, political, and social role at multiple scales. This volume draws together results from recent large-scale CRM work that has amassed among the largest data sets in the Southwest with up-to-date chronological, architectural, faunal, ceramic, obsidian sourcing, and other specialized studies. Chapters by some of the most active researchers in the area address topics that reach beyond the American Southwest, such as mobility, forager adaptations, the transition to farming, responses to environmental challenges, and patterns of social interaction. Late Prehistoric Hunter-Gatherers and Farmers of the Jornada Mogollon is an up-to-date summary of the major developments in the region and their implications for Southwest archaeology in particular and anthropological archaeological research more generally. The publication of this book is supported in part by the Arizona Archaeological and Historical Society and the Center for Material Culture Studies at the University of Delaware. Contributors: Rafael Cruz Antillón, Douglas H. M. Boggess, Peter C. Condon, Linda Scott Cummings, Moira Ernst, Tim Graves, David V. Hill, Nancy A. Kenmotsu, Shaun M. Lynch, Arthur C. MacWilliams, Mary Malainey, Timothy D. Maxwell, Myles R. Miller, John Montgomery, Jim A. Railey, Thomas R. Rocek, Matt Swanson, Christopher A. Turnbow, Javier Vasquez, Regge N. Wiseman, Chad L. Yost
The famous and highly sought-after Mimbres painted pottery in southwestern New Mexico continues to fascinate people today as much as it did when it first became known more than a century ago. Despite several publications promoting Mimbres archaeology and innumerable analyses of style, dating, iconography, meaning, identity, use wear, and trade and travel implications, however, there had been little interest in the actual production of Mimbres pottery. This changed with the professional investigations of the 1970s when petrographic analysis began, and then again, in the late 1980s and 1990s, when Instrumental Neutron Activation Analysis (INAA) was first employed in the study of Mimbres pottery production and distribution. The Production and Distribution of Mimbres Pottery assesses a much-expanded INAA data set and presents a new and more-informed interpretation of ceramic production and distribution in the Mimbres region. The results should guide future research in the region and will also serve as an example of how INAA data can help students and scholars understand many other interrelated aspects of prehistoric Mimbres society in addition to Mimbres pottery production.
Climate change is today’s news, but it isn’t a new phenomenon. Centuries-long cycles of heating and cooling are well documented for Europe and the North Atlantic. These variations in climate, including the Medieval Warm Period (MWP), AD 900 to 1300, and the early centuries of the Little Ice Age (LIA), AD 1300 to 1600, had a substantial impact on the cultural history of Europe. In this pathfinding volume, William C. Foster marshals extensive evidence that the heating and cooling of the MWP and LIA also occurred in North America and significantly affected the cultural history of Native peoples of the American Southwest, Southern Plains, and Southeast. Correlating climate change data with studies of archaeological sites across the Southwest, Southern Plains, and Southeast, Foster presents the first comprehensive overview of how Native American societies responded to climate variations over seven centuries. He describes how, as in Europe, the MWP ushered in a cultural renaissance, during which population levels surged and Native peoples substantially intensified agriculture, constructed monumental architecture, and produced sophisticated works of art. Foster follows the rise of three dominant cultural centers—Chaco Canyon in New Mexico, Cahokia on the middle Mississippi River, and Casas Grandes in northwestern Chihuahua, Mexico—that reached population levels comparable to those of London and Paris. Then he shows how the LIA reversed the gains of the MWP as population levels and agricultural production sharply declined; Chaco Canyon, Cahokia, and Casas Grandes collapsed; and dozens of smaller villages also collapsed or became fortresses.