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In light of the recently uncovered archaeological data and ancient historical records, this book offers an overview of the 14 centuries-long Toraijin story, from c. 800~600 BC to AD 600, exploring the fundamental role these immigrants, mainly from the Korean Peninsula, played in the history of the Japanese archipelago during this formative period.
This is Song-nai Rhee’s personal memoirs of an eighty-seven-year-long life between a pine grove of Songki-riin, Korea and the bank of the Siuslaw River on the West Coast, covering his early life during World War II; his existential crisis during the Korean War; his life transformation from Confucian to Christian; coming to America and Northwest Christian College; his formal education in America (resulting in two bachelors, four masters, and two PhD degrees); thirty-seven years of professional service at NCC (now Bushnell University) as a professor of history, Bible, and archaeology, as well as academic vice president/dean; and as a father, grandfather, and writer/publisher, retiring as a farmer/fisherman on the bank of the Siuslaw River. Most of all, this book is about the people, beginning with Bill Peterson in a war zone, who helped make all this and Rhee’s life possible—the meaningful connections.
The Ryukyu islands have been inhabited by humans for over 30,000 years. Their modern population, however, did not come from stone-age ancestors, nor did distinctive forms of Ryukyuan culture, such as sacred groves or stone-walled castles, emerge from within the islands. Instead, different groups of people lived in the Ryukyu islands at various points in history. Starting with the earliest extant human remains and ending with the formation of a centralized state in the early 1500s, Early Ryukyuan History traces the people, culture, technologies, goods, and networks that entered different parts of Ryukyu over time. In the process, it synthesizes decades of research in archaeology and anthropology, recent advances in genetic evidence, and conventional documentary sources to advance a new model for the early development of the Ryukyu islands, thoroughly rewriting early Ryukyuan history. Taking a multidisciplinary approach grounded in archaeology, this resource presents an updated framework for understanding early Ryukyu along with a new narrative featuring a fascinating cast of characters. Linked by the ocean into the East China Sea, the early Ryukyu islands were never isolated. People and technologies arrived from across the sea and became the prime movers of early Ryukyuan society. The most consequential of these external agents were waves of immigrants, mainly from the Japanese islands, who settled the Ryukyu islands during the eleventh and twelfth centuries and replaced the islands’ previous Jōmon population. While the physical environment of the Ryukyu islands was not conducive to cereal agriculture, the islands were well situated for trading and raiding, and trade became the driving force behind societal development. In Early Ryukyuan History, Gregory Smits reappraises the most fundamental questions and topics in early Ryukyuan history, providing new models of migration and settlement, regional trade, political geography, warfare, and state formation.
Kings in All but Name illustrates how Japan was an ethnically diverse state from the fourteenth through the sixteenth centuries, closely bound by trading ties to Korea and China. It reveals new archaeological and textual evidence proving that East Asia had integrated trading networks long before the arrival of European explorers and shows how mining techniques improved and propelled East Asian trade. The story of the Ouchi rulers contradicts the belief that this was a period of warfare and turmoil in Japan, and instead, proves that this was a stable and prosperous trading state where rituals, policies, politics, and economics were interwoven and diverse.
In this book, WU Hong deconstructs the prevailing theory of a 100-year Buddhist artistic lag between Asuka Japan and the Chinese mainland. She proposes to radically re-date Asuka statues, such as the famous Hōryūji Kondō Shaka Triad. The new dating opens up possibilities for revising our perceptions of early Japanese history and interchange in East Asia, while also allowing a fresh account of Asuka statuary to emerge. Proceeding from the revised chronology and emphasizing local processes, this new account brings the growth of Asuka Buddhism into clearer vision and elaborates on heretofore unknown historical details for an enriched understanding of this critical period of East Asian history.
This book summarizes results of decades of Japanese intensive archaeological study and introduces some local museums conserving and interpreting cultural heritage in the face of overwhelming urbanization.
An original, substantial contribution to interpretive archaeology (the first of its kind for Japan and East Asia), An Archaeological History of Japan addresses a broad range of issues concerning the self-identification of groups and the use of the past in contemporary society.
The Japanese have long sought inspiration and legitimacy from the written record of their ancient past. The shaping of bygone eras to contemporary agendas began at least by the early eighth century, when the first court histories, namely the Kojiki and the Nihon shoki, were compiled. Since the late nineteenth century, historians have extensively mined these texts and other written evidence and by the late 1970s had nearly exhausted their meager sources. Fortunately for all those interested in uncovering the origins of Japanese civilization, archaeologists have been hard at work. Today, thanks to this postwar "archaeology boom," Japan historians have never been closer to recreating the lives of prehistoric peasants, ancient princes, and medieval samurai. Sacred Texts and Buried Treasures offers substantial new insights into early Japanese history (A.D. 100-800) through an integrated discussion of historical texts and archaeological artifacts. It contends that the rich archaeological discoveries of the past few decades permit scholars to develop far more satisfactory interpretations of ancient Japan than was possible when they were heavily dependent on written sources.