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This volume, with essays by leading archaeologists and prehistorians, considers how prehistoric humans attempted to recognise, understand and conceptualise death.
A collection of essays and reports examining key issues in conservation and management of archaeological sites. It is divided into parts that focuses on historical methods, concepts, and issues; conserving the archaeological resource; physical conservation of archaeological sites; the cultural values of archaeological sites; and site management.
The “monumental bias” of Buddhist archaeology has hampered our understanding of the socio-religious mechanisms that enabled early Buddhist monks to establish themselves in new areas. To articulate these relationships, Shaw presents here the first integrated study of settlement archaeology and Buddhist history, carried out in the area around Sanchi, a Central Indian UNESCO World Heritage site. Her comprehensive, data-rich, and heavily illustrated work provides an archaeological basis for assessing theories regarding the dialectical relationship between Buddhism and surrounding lay populations. It also sheds light on the role of the introduction of Buddhism in changing settlement patterns.This volume was originally published in 2007 by the British Association of South Asian Studies.
This book charts the flow of India's grass-roots archaeological history in all its continuities and diversities from its Palaeolithic beginnings to AD 300. The second edition includes a new afterword which discusses all new ideas and discoveries in Indian archaeology in the past one decade.
This is the first volume of its kind on prehistoric cultures of South Asia. The book brings together archaeologists, biological anthropologists, geneticists and linguists in order to provide a comprehensive account of the history and evolution of human populations residing in the subcontinent. New theories and methodologies presented provide new interpretations about the cultural history and evolution of populations in South Asia.
Located in the Mewar region of Rajasthan, India, Gilund is the largest known site of the Ahar-Banas Cultural Complex, a large agropastoral group that was contemporaneous with and flanked by the Indus Civilization. Occupied during the Chalcolithic and Early Historic periods, the ancient site of Gilund holds significant clues to understanding third millennium B.C.E cultural interactions in South Asia and beyond. Excavations at Gilund provides a full analysis of the artifacts recovered during the five-year excavation project conducted by the University of Pennsylvania and Deccan College. The excavators investigated the regional development of early farming villages, their shifting subsistence practices, their economy and trade with other cultures, and the traces of Gilund's transition from the Chalcolithic to the Iron Age. Their findings shed light on the extent and nature of early trade networks, the rise of early complex societies, and the symbolic and ideological beliefs of this region. This volume synthesizes new discoveries with previous findings and considers Gilund in a broader regional and global context, making it the most comprehensive presentation of archaeological data for this region to date. Contributors: Marta Ameri, Shweta Sinha Deshpande, Debasri Dasgupta Ghosh, Lorena Giorgio, Praveena Gullapalli, Julie Hanlon, Peter Johansen, Matthew Landt, Gregory L. Possehl, Teresa P. Raczek, Vasant Shinde.
This book reports on excavations at Paithan in India revealed the development of two early Hindu temples from the 4th century to the 9th: the key formative phase of Hinduism. The temples started as small shrines but were elaborated into formal temples. In relation to these changes, the excavations revealed a sequence of palaeobotanical and palaeofaunal evidence that give insight into the economic and social changes that took place at that time.
An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents--concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative--maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.