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Writing the history of American archaeology, especially concerning eighteenth- and nineteenth-century arguments, is not always as straightforward as it might seem. Archaeology’s trajectory from an avocation to a semi-profession to a specialized profession, rather than being a linear progression, was an untidy organic process that emerged from the intellectual tradition of antiquarianism. It then closely allied itself with the natural sciences throughout the nineteenth century, especially with geology and the debate about the origins and identity of the indigenous mound-building cultures of the eastern United States. In his reexamination of the eclectic interests and equally varied settings of nascent American archaeology, Terry A. Barnhart exposes several fundamental, deeply embedded historiographical problems within the secondary literature relating to the nineteenth-century debate about “Mound Builders” and “American Indians.” Some issues are perceptual, others contextual, and still others are basic errors of fact. Adding to the problem are semantic and contextual considerations arising from the problematic use of the term “race” as a synonym for tribe, nation, and race proper—a concept and construct that does not in all instances translate into current understanding and usage. American Antiquities uses this early discourse on the mounds to reframe perennial anthropological problems relating to human origins and antiquity in North America.
Papers given at a conference on Scientific Exploration in North America to 1930 with topics including Cartography, Oceanic Exploration, Art, Anthropology, Lewis and Clark, and the West. This book adds much to our quest for knowledge of who and where we are by illuminating such themes as the role of maps and mapmaking in defining our national identify, the origins of Western exploration, the cultural clash found in the best-selling account of a 19th-century physician-explorer with Arctic peoples, the role of art in the service of science in bringing these newly discovered places and peoples into the Amer. parlor, and the impact of Mormon farming techniques on John Wesley Powell's famed 1878 Arid Region Report. Black and white maps and illus.
Relic Hunters is a study of the complex relationship between the people of 19th century America with the material antiquities of North America's indigenous past. As scholars struggled to explain their existence, farmers in Ohio were plowing up arrowheads, building their houses atop burial mounds, and developing their own ideas about antiquity. They experienced the new country as a "place with history" reflected in material traces that became important touch points for scientific knowledge, but for American cultural identity as well. Relic Hunters traces the encounter with American antiquities from 1812 to 1879. This encompasses the period when archaeology took root in the United States: it also spans the "deep settlement" of the Midwest and sectional strife both before and after the Civil War. At the center of the story is the first iconic find of American archaeology, known as "the Kentucky Mummy." Discovered deep in a cavern, this dessicated burial became the subject of scholarly competition, traveling exhibitions, and even poetry. The book uses the theme of the Kentucky Mummy to structure the broader story of the public and American antiquities, a tour that leads through rural museums, mound excavations, lecture tours, shady deals, and ultimately into the famous attic of the Smithsonian Institution. Ultimately, Relic Hunters is a story of the American landscape, and of the role of archaeology in shaping that place. Derived from letters, memoranda, and reports found in more than a dozen archives, this is a unique account of a critical encounter that shaped local and national identity in ways that are only now being explored.
Whatmore presents an intellectual history of republicans who strove to ensure Geneva's survival as an independent state. Whatmore shows how the Genevan republicans grappled with the ideas of Rousseau, Coltaire, Bentham and others in seeking to make Europe safe for small states, by vanquishing the threats presented by war and by empire.
In Ancient Households of the Americas archaeologists investigate the fundamental role of household production in ancient, colonial, and contemporary households. Several different cultures—Iroquois, Coosa, Anasazi, Hohokam, San Agustín, Wankarani, Formative Gulf Coast Mexico, and Formative, Classic, Colonial, and contemporary Maya—are analyzed through the lens of household archaeology in concrete, data-driven case studies. The text is divided into three sections: Section I examines the spatial and social organization and context of household production; Section II looks at the role and results of households as primary producers; and Section III investigates the role of, and interplay among, households in their greater political and socioeconomic communities. In the past few decades, household archaeology has made substantial contributions to our understanding and explanation of the past through the documentation of the household as a social unit—whether small or large, rural or urban, commoner or elite. These case studies from a broad swath of the Americas make Ancient Households of the Americas extremely valuable for continuing the comparative interdisciplinary study of households.
This book describes and interprets the findings from archaeological excavations at the Sjovold Site, situated on the west bank of the South Saskatchewan River in the far northern Plains. It explores many features of life in ancient times, inferring, along with the cultural and historical framework, societal dimensions such as group size and gender, trade and travel as well as a wide range of daily activities.